The eight hundred and twentieth chapters of the gods' morality two
Claudius clapped his hands suddenly when he heard this.
"I see, I asked why the Ragnarok War was so fierce back then, and the main world was almost destroyed. But except for the demigods walking in the world, why did the gods who opened up the Kingdom of Gods only fight at critical moments?
It turns out that the material world is so unfriendly to the gods."
Thinking that the material world also has restrictions on himself as an ancestral spirit, Claudius can also understand the thoughts of those gods.
Although he has lived for two thousand years, and is actually only one step away from the true god. A demigod is also a true god, but in the end he is not a true god, so he has no way of understanding many common sense in the realm of gods.
Moreover, in the two thousand years he has experienced, except for the period when he was young, he has not experienced many times in total when gods came to the world. After all, the era when he was born was already the end of the Age of Gods, and it was also the Twilight of the Gods.
The period that is about to end is followed by a long dark era, which is what secular historians call the Dark Middle Ages. All the gods fell into sleep or died early. For more than a thousand years, there have not been more than five times in the world.
Miracles, including the awakening of the gods and the ascension of the King of Knights after the extraordinary resurrection.
In this regard, although John is young, he knows more, because John had the extraordinary settings in the DND games that he was familiar with in his previous life, which were basically similar to or mostly consistent with the extraordinary paths in the main world; the latter ones were similar to those in his previous life.
After the Taoist friends got in touch, they learned about the secrets of the divine level from Che Chen and Mystrati, the son of the church in the Western world. This aspect was obviously more comprehensive than what the legendary ancestor Claudius had.
Claudius, who seemed aloof, actually didn't have much airs as an elder, and he said to John shamelessly:
"It seems that John, you know more about the realm of true God than I do, so what issues should I pay more attention to when lighting the divine fire and the subsequent process of condensing the priesthood?"
John thought for a while and said:
"Speaking of the main world's rejection of gods, the fundamental reason is the soul. Although the thoughts of sentient beings represented by the power of faith are also part of the world's will, they are also produced by the soul. Because the soul ascends to the intelligent life of the material world in the Kingdom of God
In the end, they will all become part of the Kingdom of God, instead of turning into spiritual beings as the River Styx flows into the world and then transform into new lives in the main world. If this continues for a long time, the main world will inevitably gradually lose its vitality, so although the world's pan-consciousness
He is still very ignorant and has no independent self-will, but he instinctively rejects the interference of gods in the material world. For example, the rules of the world restricting the true god from coming to the material world in his true body is the most obvious example."
"But the guardian spirit is different. The authority of the priesthood and the Kingdom of God are completely dependent on the existence of the main world. They are equivalent to self-production and self-sale. They are just like workers who work for the world consciousness, which is what the Eastern world calls the way of heaven.
, so the consciousness of the world not only does not prevent and restrict our behavior of anointing gods, but also opens the door to the growth of this kind of patron saint."
Claudius nodded repeatedly and looked at John with bright eyes. These explanations concisely made him understand the complex relationship between gods and the material world.
Moreover, it also illustrates the greatest advantage of special gods like patron saints. Otherwise, as ancestral spirits that are excluded by the rules of matter, it would be impossible for these thirteen ancestral spirits of the Hessenser family to directly become gods in the material world.
John continued: "It is not that there were no similar gods in the main world in the past. For example, the totem gods of the New World natives, their functions and authority are more than 90% similar to the new gods we created as the guardian gods.
"
"But whether they are totem gods or those wild natural spirits, they are all existences with relatively vague priestly authority. They are not as mature and perfect as the guardian gods I transformed from the rituals of conferring gods in the Eastern world. They have been recognized by the world consciousness.
It has formed a complete set of rules and deification routines that are complementary to the material world."
"And even those totem gods, because of their religious conflicts with the gods outside the territory, have been attacked by the church of gods for thousands of years. Many gods will even personally descend incarnations to rob those totem gods of their priestly authority.
and divine power. However, the main world can only restrict the arrival of gods from outside the territory, and the world consciousness has no good way to deal with this. Until we come up with this new system of guardian gods, the world consciousness is very happy with this.
, gave me a lot of rewards, obviously to support the growth of the patron saint system and restrain the erosion of the world by the gods from outside the territory. This can also be regarded as another form of rebound against the power of the gods to plunder the world, right?"
Although what John said was a question, his tone was affirmative, because the vague concept or idea of the world he perceived was almost the same.
As a son of the world, there should be no one else who has more say in this matter than him, right?
Then John turned to Klaus and said:
"So, our most important task now is to ensure the safety of Lord Claudius during the process of lighting the divine fire outside the main world. You also know that due to the restrictions of the world's rules, Lord Claudius, as the ancestral spirit, cannot
To light the divine fire in the material world, if we want to proceed smoothly, the fewer enemies that appear, the better. Naturally, we must keep the secret of how we can create new gods, otherwise we will alert the snake and cause a large number of possible opponents to appear. If it were not for this,
, in fact, we don’t need to keep the apotheosis of the thirteen ancestors so secretly, we can just name them and establish the church.”
For reasons of confidentiality, although these thirteen ancestral spirits were successfully canonized as gods, John deliberately prevented the patron saints from openly spreading their faith or establishing church organizations in the material world. He did not even say hello to the ministers and nobles below.
He did not expect the integrity of those politicians at all. Even those who truly loved Emsdan and his monarch would leak secrets due to drunken gaffes and other circumstances. Even if they had gods they believed in, it would also lead to
Leaking secrets, because the spiritual world of believers has no secrets to the gods, but no god would be bored and look through the memories of believers one by one all day long.
"In fact, I had already considered this after I helped His Majesty Alfonso I become a god. On the one hand, I should openly establish churches in the main world to spread the faith, and I should also consider the attitudes of the orthodox churches. What I can confirm is that
, except for the church of His Majesty the King of Knights, several other churches will basically respond with a hostile attitude towards the New God Church like ours."
"This is different from the Holy Light Church and the Life Church that I created in the White Eagle Federation, which are hidden among the people. The Orthodox Church of the two main worlds must also know about it. After all, the other party takes faith the most seriously.
Any trouble can be quickly discovered. However, for those two sects, the Zhengshen Church, which focuses its main energy on the Old World, regards them as two insignificant "cults" at most, not worthy of any attention.
Just like the Church of the Omniscient Eye, which was very prosperous and waged such a big battle in the White Eagle Federation, it was quickly wiped out by the attack."
William III took over the conversation and said in a mocking tone:
"And what we want to establish is a spiritual belief officially recognized by the state. This kind of church organization will often develop deep-rooted and most affect the interests of the righteous churches. The attack will probably be more severe than the attack on the cult organizations created by evil gods and devils.