There is no doubt that Zhang Yan is a Taoist. But he is not the kind of upright and upright Taoist priest in the books.
Even when Zhang Yan was trying to make a living on earth, he always had the word "Taoist" on his face and rarely took it into his heart.
Regarding the cultivation and refinement of the mind, Zhang Yan has no way to talk about it.
Do you expect a person who goes to fight for money to talk about greatness and righteousness? Or do you expect him to talk about the glory of the sect? On the earth at that time, Zhang Yan followed his master to starve and live a better life.
, it’s just a fart!
And who said that Taoism must be upright? Only a child who has not grown up will believe it.
But the situation is different now. Zhang Yan has embarked on the path of cultivation. Now his cultivation has taken a big step forward after he saved the female ghost. By the end of this year or within next year, he is confident that he can take another step forward.
, entering the late stage of Xuanmai Realm.
This is due to Zhang Yan's current cultivation talent. It is really quite incredible, otherwise he would never be so fast.
With good talent and hard work, Zhang Yan's idea is to try to climb the peaks of the realm of cultivation in the Longhu Mountain Classics in the Wild Heaven Realm. Even if there is a chance in the future, he would not mind joining the Taoist sect.
The glory spreads to the soil of the wilderness.
In this way, there is no room for Zhang Yan to be careless on the path of cultivation.
Especially when it comes to the use of Taoism, Zhang Yan is always cautious, worried that he will accidentally take his own path astray. Therefore, he has always guarded the most basic and safest way in the tower in Wanxiang Zhuli.
He is practicing his magic skills, and he has always been indifferent to those methods that are eccentric and even difficult to distinguish between good and evil.
Because there is such a saying in Taoism called "Tribulation". Broken down, it can be divided into three tribulations of "Heaven, Earth, and Man". It will appear irregularly and irregularly in every monk's practice path. It's passable.
, that is, the sea is vast and the sky is vast; if you cannot cross it, you will either collapse or die. This is the biggest danger on the road.
But although it is said to be "the greatest danger", the description of the tribulation has never been detailed. It is all very general and vague. To put it nicely, it is "can only be understood but cannot be expressed", and to put it badly, it is "nonsense"
The whole series is meaningless.”
A danger that is real but unpredictable is naturally the most terrifying.
But there is one thing, the statement about calamity has been affirmed many times by the monks of Longhu Mountain in the book. That is, monks who have no obsession, no distracting thoughts in their hearts, and follow the natural path of heaven and earth will have a smoother and less troublesome path of practice.
It is easy to encounter "tribulation", or it is easier to survive when encountering a tribulation.
Recently, Zhang Yan's heart has been in turmoil, or in other words, he has had distracting thoughts.
About the Zhang family, more about the Wu family and his son, and about himself.
More than two years ago, Zhang Yan traveled from the earth to the Wild Sky Realm, and inherited everything in this body when he woke up. Whether it was new or old hatred, or responsibilities and obligations, they all became something he carried.
It's like arriving at a new company, and doing the work at this station. The beginning must be some unfinished work taken over from the previous employee at this station. This is Zhang Yan's initial work
idea.
It wasn't until he went out to fetch water at night and was attacked by a female ghost that Zhang Yan's thoughts changed.
It is no longer a simple grudge inherited from the previous owner of the body, but something that truly belongs to him now. Even the murderous intention from the Wu family is directed towards him at this time.
In the past, Zhang Yan's plan was to slowly find out some incriminating evidence about the Wu family, and then follow Zhou Cang's path, looking up step by step, to find a path that could lower the thunder to destroy the Wu family's father and son. Based on the four principles of fairness and justice.
I just want to take my time and settle the grievances left by the original owner of the body.
Even when facing Wu Qingling, Zhang Yan felt peaceful. He didn't feel that he had any grudges with the other party. What he was doing was just helping "others" settle their grudges.
I always feel like I'm on the edge.
Now, Zhang Yan had a distracting thought in his mind: He had murderous intentions towards the Wu family father and son.
If you have the intention to kill, then your heart is impure. Either use Taoism and good thoughts to resolve it on your own, or seek a single thought to clear away the distracting thoughts.
But just because they are interested does not mean that this matter will be easy to do. Wu Qingling and Wu Yuan have been able to show off their power in Langyuan for so many years not only by fighting with those fierce ghosts and flies, but also by their official status in Langyuan City.
Let them have the most powerful defense in the city besides the garrison and city walls.
Zhang Yan didn't think that with his current level of cultivation and skills in the Xuanmai realm, he could go to the office of a dignified city guard and kill people without anyone noticing.
Therefore, some care is needed in the methods.
The night after he saved the female ghost, Zhang Yan made a decision. He changed his previous strategy of slowly bringing down the Wu family in a fair and just way, and chose a more radical approach. Of course, he also needed to make some changes.
The sense of propriety that I had insisted on before.
The key is that Zhang Yan felt that the other party wanted to kill him much more urgently than he thought. He didn't even choose other means, just wanted to take his life without playing tricks.
Therefore, Zhang Yan must respond as quickly as possible.
Either you die or I die.
Finally, after Zhang Yan made his decision, he took out a method from the Wanxiang Pearl that he had been able to practice before but never wanted to touch: the yā victory technique.
What is the art of hating victory?
In fact, the art of wearing out victory is not a righteous art, but a method of cultivating the sword in a deviant manner, or it is called a side art.
Longhushan itself does not have the art of aversion to victory, but collected it from outside. Because its efficacy and application are so powerful and widespread, it was incorporated into the Tower of Wanxiang Pearl and passed down.
That is a large category of magic. Although Zhang Yan can practice in the Xuanmai realm now, he can only practice some superficial parts. But fortunately, the Wu family father and son that Zhang Yan needs to deal with are not advanced monks, or even warriors.
No, once you are targeted by the aversion to victory, even the crude aversion to victory can be absolutely effective.
Once you have reached a certain level of cultivation, it is not difficult to apply the superficial art of hating victory. However, unlike the orthodox magic, many methods of the art of hating victory require the use of some media. This requires Zhang Yan to put some thought into it.
...
Hetong Qianfang.
There is only one word difference between Qianfang and Qianzhuang, but the difference is thousands of miles away.
A bank is a place where coins are circulated and saved. Most of them have official backgrounds and are important to the country. The money shop is simply a place that cannot be promoted, and is a place where money is played and a lot of profits are made.
Hetong Qianfang was opened by Wu Qingling and is the largest Qianfang in Langyuan City. It is said that one day's turnover can be worth the money of all the flower houses on the street.
Zhang Yan glanced at the sign above, smiled, raised his legs and walked in...