If you really want to talk about Zhang Yan's feelings after entering the middle stage of the Return to God Realm, he can only use the word "solid" to describe it.
The solidity here does not refer to the solid foundation of the realm after the breakthrough, but refers to the solidity of his soul level or soul level.
There is an old saying about spiritual practice on earth, which says, "The body is a boat, carrying the soul across the sea of suffering." It actually refers to the relationship between the three essences of spiritual practice. All three are important and no one can do without the other.
Zhang Yan is a practitioner of both martial arts and Shintoism, so his physical body is naturally far inferior to physical cultivation, but he will also improve his physical body every time his realm improves. Just like the previous "pores spitting feces", every time the realm changes, he can
Removes many impurities from the physical body, thereby improving the overall strength of the physical body.
The body and soul take care of both, and the soul is the main direction of attack.
So after becoming a Yuanshen, Zhang Yan understood that his soul had made a huge leap in the level of life. Even the nature of his soul had changed.
And this time as we enter the middle stage of the Return to God realm, although the changes in the soul are not as dramatic as the ups and downs when it first formed, they are not far behind.
The biggest change lies in the golden yang skin on the surface of the soul.
This is not as simple as "wearing a piece of clothing", but the "skin" is born on the soul, or the soul is induced to look like this.
This is "showing yang". It means that the soul shows its obvious yang essence.
The soul is originally yin, but now it is yang. This is the path of spiritual practice. What is retrograde is the path of life and death, and it takes the road that no living being should take.
At this time, Zhang Yan's soul is strong and has a yang skin. Even if the sun is blazing in the day, his soul can leave his body and even sneak into the ground. At this time, the influence of yin energy on his soul has been mostly offset. Although it is not enough to go
It is a ghost realm, but ordinary ghosts have no ability to resist even if they face Zhang Yan's soul that has left his body. Because at this time, Zhang Yan's soul is like a miniature sun in the eyes of ghosts.
The benefits brought by the enhancement of Yuan Shen are all-round. From the speed of breathing spiritual energy to the power of magic methods, as well as opening the door to new methods, etc. Of course, there is also an extremely important aspect: the understanding of Tao.
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With a move of his left hand, a white floc the size of a goose feather appeared out of thin air in the palm of his hand. In fact, Zhang Yan knew that this was actually a small cloud.
With a move of his right hand, clouds of the same size appeared in his palm.
With a thought, the two clouds began to turn from white to black, turning black in the blink of an eye, and slowly drifted closer to each other.
"Crack!"
A few inches of lightning flashed in the clouds between his hands, followed by a faint but audible sound of thunder.
Then the two clouds merged into one and started to rain. It could even be called a "heavy rain" based on the size of the two clouds.
The rainwater quickly froze as it fell, and when it fell on Zhang Yan's palm, it was already covered with a thin layer.
It seems that it involves five elements magic, including water, wood, and wind. But in fact, it is not a magic. Although it is also related to the five elements, there is no trace of magic in essence. It is Zhang Yan
Using one's own understanding of "Tao", looking for "clues" and "empty-handedly" stirring the five elements of heaven and earth to form wind, rain, thunder and lightning.
However, Zhang Yan is just playing around with it in the palm of his hand, just for show. His "Tao" is still far from allowing him to easily arrange a normal-scale wind, rain, thunder and lightning. However, the signs are already visible.
"Perhaps the legendary method of burning rivers and boiling seas was never based on magical means?" Zhang Yan had a new understanding in his mind.
After leaving the quarantine, Zhang Yan's life returned to the past. He taught at the martial arts academy, the miscellaneous studies academy, at home, and the bimonthly trip to the cliff mountain.
When he is free, he will not really be idle, but will spend the rest of his time on refining elixirs, refining weapons, and studying magic circles.
Weapons that are exchanged for money are no longer often made. Because what Zhang Yan makes now is also the lowest-grade magic weapon. What falls in the wilderness is a "magic weapon". One of them is enough to be worth one.
There was a heavy rain of money for the "rich man". If he had too much money, the price would drop. Besides, he was not short of money at all now.
The demand for ghost-catching bells is still high, but the main shipping direction has changed from the Nanyuan Kingdom Special Case Department to monsters, accounting for almost 90%.
Compared to the Nanyuan Kingdom's Special Case Division's demand for ghost-catching bells, the demand from other countries in the human race combined would be ten times or even dozens of times that of the Nanyuan Kingdom.
The result of this is that Zhang Yan's reputation has quickly become fuller in other countries of the human race with the ghost-catching bell. In the past, it was only "heard", but now there is "practice".
There are also a large number of medicinal materials, as well as the longevity stone that was given to Zhang Yan as a gift.
Naturally, the longevity stone that can be used as a gift will not be an ordinary-sized longevity stone, but a larger and purer rare grade, which is what the Taoist books call the "best" or "high-grade" spiritual stone.
The gift-givers are the royal families of various human countries who were shocked by the ghost bells. To a country, what are these longevity stones? If you can remember a name in Zhang Yan's mind, you will make a lot of money.
Among them were Beiwu Kingdom, which Zhang Yan was relatively familiar with, and Huayue Kingdom, which Zhang Yan had dealt with.
Basically, these are good things. But when there are too many good things, storage becomes a big problem. You can't continue to use stone buildings as warehouses in Jiangwuyuan, right? It's not suitable. And there are no conditions for building a warehouse at home.
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There are only two options left in front of Zhang Yan. Either start building on the cliff mountain as soon as possible. The space there is big enough. If you build inside the mountain, you can easily accommodate a hundred times more things.
of.
Another way is to refine magic weapons for storage. However, the most popular magic weapons for storage, such as rings, pockets, and bracelets, are too difficult. Zhang Yan’s ability is not yet able to inscribe complex magic arrays with spatial properties.
On the surface of such a small artifact, the storage capacity of magic arrays of the same space on this type of artifact is much lower. This type of magical artifact is famous because it is more convenient to carry and more stylish.
Think about it, when you turn your hand, you can pick up objects from the void, and the mysterious effect is directly fulfilled.
But in fact, the storage of magic weapons is more practical than "style". For example, large storage boxes, or even large bags or jars. This type of storage magic weapon is the most common and the most common.
A storage instrument that monks can use and afford.
Zhang Yan's current cultivation level is enough to use the space magic array and to refine the basic materials for storage. But it has only reached the threshold. To succeed, in addition to gathering the refining materials required for the storage magic weapon,
The other thing is to practice the engraving of the magic circle more, just like he did when refining the protective magic weapon before.
Zhang Yan is ready to go hand in hand with the two methods. However, he does not want to rely on others to repair the mountain gate. It will be troublesome, and secondly, it is not as good as doing it himself. When it comes to moving earth and rocks in the wilderness, who can compare with Zhang Yan?
What about the monks who are proficient in the Five Elements earth attribute magic?