As I said before, if you are born in a hurry, how can you get everything you want? Frustration is the main theme of life, and success is a small probability event. Otherwise, how can success be remembered by others?
Regret, reluctance, unwillingness, and how much of it turns into negative jealousy, greed, and resentment?
Darkness and brightness are intertwined. It leaves behind the continuation of life and also buries all kinds of strange sins.
The underworld has formulated laws to curb and punish evil. But no matter how perfect the law itself is, the people who implement it are still living beings, so there will inevitably be room for maneuver. The effect naturally depends on luck and cannot be guaranteed.
It’s just a few words of complaint in my heart. If the evil one is a golden belt and the good one is a bone on the roadside, it is inevitable that I will be heartbroken. I can only say that the world is hard to describe.
Is there no place where all creatures can be judged fairly and impartially for all their sins?
It is impossible for such a place to exist. But in the legendary era of the earth, there really was such a place called: Underworld.
The word "福" can actually mean a lot of things.
First of all, the underworld is a place where power is concentrated. Exploration, judgment, and execution are the trinity.
Secondly, local power is concentrated but there is also a clear division of labor, and the subordinate subordinates operate efficiently.
Finally, since the underworld is underground, the creatures it examines are naturally not the creatures in the world of the world. What they follow are not the laws of the world of the world. They are self-contained and uninterrupted.
It is difficult to say who is in charge of the underworld. At least in the legends that Zhang Yan knows, there are two versions of the underworld: "governed by the Heavenly Court" and "governed by the Ksitigarbha". It is also said that the underworld is self-contained and no one can control it.
The one in charge is the Lord of the Ten Palaces.
According to Zhang Yan, there are two possible opinions.
First, it may be that the legend is untrue and there are some fallacies. Second, it may be that the affiliations behind the underworld are very complicated, and they are intertwined, which leads to different opinions.
But no matter which one, the existence of the underworld in the legendary era of the earth is an important part that cannot be ignored. It is even the only man-made component in the Taoist book that truly participates in the rotation of the origin of heaven and earth. Its importance is self-evident.
.
There is no underworld in the wilderness, but what Zhang Yan wants to do is to build one here.
This is the fastest way to resolve the hostility between the underworld and the ghost realm, that is, to make the underworld have an involuntary and irreplaceable "demand" for the ghost realm.
Because apart from the setting and positioning power of the underworld, there is no place in the world of the underworld that can judge all living beings and give rewards and punishments in a completely fair and impartial manner without omission.
So what can we get in the earthly world? The motivation to persuade people to do good, the iron fence to restrict evil, and finally the means to punish evil and promote good.
Psychological comfort is often more sought after than real things, because it is something you simply cannot get in life.
Once the Underworld is established in the Wild Heaven Realm, the relationship between the Ghost Realm and the Yang Realm will naturally take a big turn. When the Wild Heaven Realm evolves completely and the Great Hongtian comes, it will finally be enough to achieve unity.
Although the idea is good, it is very difficult to put it into practice.
As for the underworld in the earth legend era in the book, there are different opinions on its establishment, and no one can explain its affiliation. However, there are several core parts that Zhang Yan cannot get around if he wants to set up an underworld in the wilderness.
things.
For example, the Evil Mirror Stand and the Book of Life and Death.
When you pass in front of the Mirror of Evil, evil deeds will eventually be revealed. It means that the evil deeds you commit in your life in front of the Mirror of Evil after death will not be missed, no matter how big or small.
The book of life and death is more like a ball of thread, one end is held in the hand of the Lord of the Underworld, and the other end is holding all living beings. Life or death is just a stroke of a pen.
Another example is the story of the six-path roulette that is said to have sacrificed one's body. After the six paths were transformed into earth, the six paths will no longer interfere with and erode each other, and all living beings can reincarnate in an orderly manner. And this can be used to redeem rewards and punishments. If you do good, you will enjoy all the glory in the next life. For
Those who are evil will fall into the realm of hungry ghosts, and the realm of animals for ten or a hundred lives, or even never be reincarnated.
Of course, there are many other things that are full of details but seem to be full of profound meaning, so I won’t list them one by one. Because if Zhang Yan wants to build an underworld in the wilderness, then he will only need these three things from the beginning.
We need to find a solution, otherwise building an underworld would be a joke.
Regardless of whether it is the Evil Mirror Platform or the Book of Life and Death, its most important foundation is actually not any magic, but originated from heaven and earth. Because these are aimed at all living beings, they are the evolution and operation scope of heaven and earth. It is equivalent to taking control from the hands of heaven and earth.
This part of evolution and operation is mentioned separately.
Can heaven and earth be willing? Unless someone becomes a part of heaven and earth in the way of "integration", and then in turn interferes with the operation of heaven and earth, agreeing to bring this part of things out and integrate them into the so-called evil mirror platform and the book of life and death.
In other words, magic weapons are all appearances, and whether heaven and earth let go is the key.
Zhang Yan is still searching for a breakthrough in the middle stage of the Human Immortal Realm but cannot find it. Naturally, it is impossible to look towards the "Hedao", a level of power that surpasses the Golden Immortal.
But Zhang Yan has his own way. He has already communicated with the Wild Heaven Realm once without having to join the Tao. He also understands that the world is not really mechanical and strict, and it also makes choices to seek advantages and avoid disasters.
In other words, if there are any good things, Huangtianyu will be able to talk about it easily. What’s more, Zhang Yan is an existence that Huangtianyu calls “anomaly”.
Therefore, even if there is no Nie Mirror Platform and Book of Life and Death, Zhang Yan can directly obtain some power through "negotiation" with the Desolate Heaven Territory. There is a lot of room for negotiation.
Secondly, there is the Six Paths of Reincarnation. Zhang Yan does not have the ability to join the Tao, nor does he have the ability, courage or selflessness to create a Six Paths of Reincarnation. At the same time, the Six Paths of Reincarnation cannot be realized in the wilderness. What he needs is someone who can lead the cycle of life.
It's just a repetitive controllable channel.
The so-called six paths. Except for the human path and the animal path, the other four paths are too advanced for the Wild Heaven Realm. Let alone a world like the Wild Heaven Realm that has not yet evolved completely. Even if it has evolved completely, it may not be able to evolve the other four paths.
.Especially the Shura Way and the God Way. According to Zhang Yan's judgment, even Da Hongtian, who sounds very bluffing, doesn't have that ability.
It is conceivable that after knowing the legendary era of the earth in the book, how far has the world evolved?
If it is not required to use the Six Paths, it can be simplified and simplified, and finally it can even be dealt with together with the previous problems of the Book of Life and Death and the Evil Mirror Platform.
What Zhang Yan has to do now is to wait for Jiang Ziwen to completely clean up the ghost domain, and then he will propose a new deal to the Huangtian domain.
It’s just that this time it won’t be a “present and present” exchange like the previous encounter with the three-eyed tribe. Instead, the “return” will be advanced in advance using future vision in the form of a pie.