The identity of the Six Soul Flag has been determined. But as Ao Xun said before but hesitated, this thing is not something that can be easily obtained. You must be mentally prepared.
Lingbao Zhang Yan has more than this one in his hand. He also has the Four Swords of Zhuxian. But compared with the Six Soul Banner, it is still very different.
First of all, the Four Swords of Zhu Xian were not deliberately placed in the ruins of the Sword Tomb. The reasons are complicated. Although there is a subjective behavior of Saint Tongtian, the leader of Jiejiao, there is also the objective fact that Jiejiao was defeated in the war between the three religions. It is even possible that Saint Tongtian was killed.
Reasons for the ban and suppression.
All these factors came together to finally form an open "relic" like the Sword Tomb Ruins, which is like a "whoever wants to take the bait" approach. Even now, Zhang Yan is still some way away from truly mastering the Four Swords of Zhu Xian.
Not a small distance.
The Six Soul Banner is different. Not only is the place where it appears and the way to get it very different from the Four Swords of Zhuxian, but more importantly, the meaning of the Six Soul Banner.
The Four Swords of Zhu Xian were broken by someone when fighting an enemy. The sword was taken away and the soul of the sword was escaped. So what Zhang Yan is doing now is to gather the soul of the sword and rebuild the sword.
The Six Soul Banner is in the hands of the leader of the Jie Sect, Tongtian Sage. Even if Ao Xun said, "It seems to have been taken away by the Human Sect and the Chan Sect", how can such a thing be described with the word "like"?
Clear? What's more, if it was really taken away, how could it appear on the bottom of Ao Island?
So Zhang Yan felt that there might be another version of the story about the Six Soul Banner that was completely different from what Ao Xun knew.
At least for now, it seems that, like the Four Swords of Zhu Xian, the Six Soul Banner is definitely closely related to the Saint Tongtian. It must even be part of the "coincidence".
Are you still calling it a "coincidence"? Zhang Yan just has a subconscious respect, or awe, for the saints and the unknown.
Zhang Yan had heard a famous saying a long time ago. It was divided into two paragraphs. He had always found the first part useful. Now it seems that the latter part is slowly getting closer to him, and has even fallen on him early.
The heaven and the earth are not benevolent, and all things are like rudderless dogs; the saints are unkind, and the common people are like rudderless dogs.
The two paragraphs before and after seem to have the same meaning, but they have a progressive relationship that only monks can understand. In other words, this progressive relationship can only be understood by monks in the great world.
The monks are below, heaven and earth are above, and the saints are above heaven and earth, and further up is the "Tao".
This progressive relationship has always run through the cultivation context of the great world.
Of course, there are also some monks who view "Tao" and "Heaven and Earth" together. Whether this view is correct or not depends on your own specific cultivation level.
For a golden immortal like Zhang Yan, heaven and earth and Tao are two absolutely different things. Tao is the ultimate principle, while heaven and earth are just a higher life form that is different from living creatures.
Not to mention saints, it is not difficult for a golden immortal like Zhang Yan, or a heavenly or earthly immortal who is not as good as Zhang Yan, to actually use his hands to destroy a part of the world.
Of course, heaven and earth are also divided into high and low levels. The heaven and earth like the Great World are naturally not comparable to ordinary heaven and earth. But they are essentially the same, they are all a level of life. Although they are closer to "Tao" than living beings, they are not yet there after all. So.
In Zhang Yan's view, saints transcend heaven and earth.
All things are equal in front of heaven and earth, just like that stupid dog, there is no difference. It is said to be absolutely fair, but also absolutely ruthless.
In front of the saint, the common people are like rotten dogs. There is no difference. This is not about fairness or unfairness, but a kind of dominance in strength. Because the saint is also separated from the "common people", and the cold taste in it is not
It makes people feel cold all over their body.
Furthermore, there are many sayings about heaven and earth to all things and saints to common people.
What is involved is not only the level of strength, but also the destiny involved.
Zhang Yan and the Huangtian Territory are now converging with each other, and in the state of pseudo-harmony, Zhang Yan can almost see all the changes in the territory from the perspective of the consciousness of the lord of the Huangtian Territory. As long as he wants, Zhang San can beg for children from the roadside all the way.
Slowly grow into a wealthy businessman, or become a prince of a country.
This is not a dream talk, but a controllable part of real destiny.
The evolution of heaven and earth, the evolution of living things, and destiny, although ethereal, directly intervenes in every bit of it, and the little things add up, and the destiny changes direction.
Of course, not all living beings' fates can be controlled. There are also thresholds.
The weaker a creature, the simpler its fate is, and has fewer variables, making it easier to control and change. On the contrary, the more powerful a creature, the more variables its fate has, making its fate more difficult to control and interfere with.
If you add in some "extraction techniques" that have emerged in legends and practice in the great world, as well as some real power intervention similar to the intervention of heaven and earth on ordinary living beings, destiny will become relatively less untouchable.
Touched.
In the past, Zhang Yan always felt that fate was mysterious, and he was not even that interested in the art of calculation. Because these did not have real power to be intuitive and enjoyable. Even after knowing Mingyue Valley's abacus, he was a little secretly
It's funny, I think the people in Mingyue Valley are a little paranoid because of the magic.
Now after the Golden Immortal, the destiny is clearly placed in front of Zhang Yan. It is a path forward that he cannot ignore and must study hard.
It's just that Zhang Yan now has to figure out how to take this path forward.
Back then, Zhang Yan appeared inexplicably from the earth in the wilderness, taking on the identity of an unlucky guy and starting the path of cultivation until now. Now when Zhang Yan looks back at the road, he can clearly find that there are "coincidences" to help each key node along the way.
The higher the cultivation level, the more obvious the "coincidence" becomes. It seems that he is deliberately putting pressure on Zhang Yan and forcing him to make a choice.
This is actually easy to understand. The higher your cultivation level, the clearer your destiny will be, and the easier it will be to think deeply and think about "coincidences".
In this case, instead of fussing in secret, it is better to put it out in the open.
Now the latest "coincidence" is the Six Soul Flag in front of me, and the explanation given is the key to Zhang Yan's promotion to Da Luo. He also gave a method: refining it first.
This is the magic weapon of Saint Tongtian. Refining it? Zhang Yan doesn't even think he can hold it firmly, let alone refining it. And after refining, is it even possible to get on the ship and think about it?
?
There are some words and things that Zhang Yan did not dare to say or do in the Chaos Realm, and he had many worries. But in the Desolate Heaven Realm, his hands and feet were much broader.
Ask first, then think about it after asking. Wait until you have thought clearly before choosing.
And "coincidence" doesn't just have a context.
But two.
It's just that this vein of the Six Soul Banner is thicker, so Zhang Yan has been focusing on this one and not noticed other things. Now when he tastes it carefully, he can taste other flavors.