The deer was very hurt, because since that day his job was robbed, every day from now on, this person, a wolf, and a deer would come to share his milk.
It wanted to stop this group of milk thieves, but its father didn't help it. Not only did he not help, but he also helped the two-legged beast push it aside and prevent it from coming over, so that the little two-legged beast could snatch it.
's milk.
After taking a mouthful of milk, looking at his father with a wretched look on his face, his upper lip curled up to reveal a row of front teeth, Xiaolu strongly doubted whether he was his biological child...
Ever since he discovered deer milk that day, Han Cheng would come over and squeeze some milk every day.
As usual, some were given to Uncle Lu, who was fighting for milk for his children, and General Fu, the dog-legged boy. The rest was taken back to the tribe, cooked, and divided into three portions.
The number of Han Cheng and Wu was about the same, with Stone the least, only half a mouthful, but he was extremely happy because even the leader didn't get a share of the deer milk.
Considering the growth of the fawn, Han Cheng did not squeeze too much, and squeezed out half a bowl every day.
Eating less milk will not have much impact on the fawn, because it can already eat grass and does not live entirely on milk.
Han Cheng, the doe being milked, was also not in debt. After each milking, he would feed it a few cleaned rapeseeds.
You know, these small rapeseeds used to be basically the patent of Uncle Lu.
Under Han Cheng's control, the deer milk matter became a happy situation for everyone.
Of course, this requires ignoring the aggrieved deer.
Because the production of deer milk is very small, currently in the Qingque tribe, the only ones who can drink deer milk are Han Cheng, the son of the god, the shaman, and the stone who is being cultivated as the next shaman.
No one thought there was anything wrong with this.
After all, deer are not cows. Once a deer grows to a certain age, its milk will gradually disappear and it is impossible to provide stable milk all the time.
In order to always have milk, when Han Cheng feeds Uncle Lu again, he will do some ideological work with Uncle Lu when everything is fine. When he is fine, he will stop wandering around and pamper his harem more, so that he can have milk for others.
.
However, this guy is not wise. No matter what Han Cheng says, it is indifferent. If it weren't for its short legs, Han Cheng would definitely kick its butt...
As the days passed, the weather got warmer and the ice and snow began to melt. When the rapeseed on the west side of the wall emerged from under the ice and snow, it yawned with sleepy eyes, and then began to turn from yellow to green as if waking up.
, spring has truly arrived.
Spring is here, and many things that I wanted to do but could not do before can now finally be done.
After the witch led the crowd to worship the God of Heaven and the Son of God who was standing aside, following the order from the eldest brother, the people of the Qingque tribe took the tools they made in the winter and began the work of digging soil and mud.
At Han Cheng's suggestion, the first thing to do was not to heighten the fence, but to cover the unfinished deer roof with soil.
This is because with the coming of spring, the rain will increase. After the roof of the deer pen is built first, not only can the deer have a place to shelter from the wind and rain, but also the wooden products such as rafters and fences on the roof can be protected.
Less exposure to rain and less chance of rot.
After half a winter of getting along day and night, the people of the Original Pig Tribe have now completely integrated into the Blue Bird Tribe.
They are very curious about the upcoming work.
The senior brother placed the bone shovel on the ground, held the handle of the bone shovel with both hands, raised his right foot and stepped hard on the right side of the upper part of the bone shovel, and the sharp bone shovel penetrated into the moist soil.
He held the handle of the bone shovel with both hands and pulled it back slightly, and a large piece of soil was lifted up from the ground.
The rest of the people are also doing their own work.
Because it turns out that the people of the Pig Tribe have never been exposed to such tools, nor have they performed this kind of work. They are all very unfamiliar with digging soil, carrying water, or mixing mud.
But it doesn't matter. These tasks are not too complicated. If you do them for a few more days, you will become proficient.
Considering the tribe's own defense issues, before digging, Han Cheng first drew two lines three meters apart and parallel to the wall on the outside of the tribe's east wall, fifteen meters away, for everyone to dig.
When mixing mud, proceed in two lines.
His idea was very simple, he just wanted to take advantage of this opportunity to create a "wall protection trench" on the east side of the wall.
Anyway, whether it is to put mud on the fence, raise the fence, or build a house, a large amount of soil will be excavated. In doing so, he can kill two birds with one stone.
At the beginning, the eldest brother and others were a little confused about the arrangement of the Son of God.
This is mainly because the deer pen was built inside the wall, but the Son of God asked them to dig soil and mud outside the wall.
The deer pen and the mud mixing area are far away from the gate of the courtyard wall, facing each other across the fence. Even if there is a pole, transporting mud inside the fence will take a lot of effort.
However, their confusion soon disappeared.
Because Han Cheng asked someone to tie two ropes on the animal skin package that was used to wrap mud or fruit.
The two ends of each rope are tied to adjacent corners, and a "grey bag" is ready.
When using it, stretch out the 'grey bag' on the ground, then scoop up the mixed mud and put it on the animal hide. After shoveling a certain amount of mud, put the two ropes together and carry it with one hand.
Already.
This saves a lot of effort than simply wrapping it with an animal skin, and it is easier to handle.
At the beginning, Han Cheng actually wanted to use a straw basket, but the straw basket was not strong enough and could be used to hold dry soil. If it was used to hold mud, it would be too easy to be damaged.
And because the space in the straw basket is too large, it is easy to put too much, which makes transporting it too laborious.
It is far less convenient to use than the strong and wear-resistant animal leather ‘grey pocket’.
Of course, with the gray bag alone, the problem of long transportation distances will not be solved. This also requires the use of a tool, which is a rope with a hook.
Rope is not a rare thing among the Qingque tribe now. Because of the string top, the speed at which they can make rope has been greatly improved.
Now, they already have a lot of idle rope. As long as they tie a wooden hook to one end of the rope, the tool is ready.
With these two tools, the person responsible for transporting the soil outside only needs to carry the soil to the edge of the wall, and then use the hanging wooden hooks to hook the two ropes of the 'grey bag'.
The rest of the work is done by the people standing on the inner low wall.
