The people from the Feather Tribe who appeared in front of them were the ones who came to look for the witches from the Feather Tribe last night.
After receiving the news yesterday, some of them carried weapons and returned to the tribe in the dark overnight to inform the people of the tribe what happened here. Others hid in the grass near the river while it was dark.
Come down and stay here and never leave.
Although they knew that staying here would not be of much use to them, they just didn't want to leave, they just wanted to stay here.
Originally they were still hiding in the grass, but when they saw the shaman from their tribe appearing, they stopped hiding and came out directly, welcoming him with joy...
Led by the shaman of the Yu Tribe, the group of people headed towards the Yu Tribe. While walking on the road, the people from the Yu Tribe frequently turned back to look at Han Cheng and others.
Regarding the history of the two tribes, the Yu tribe has always adopted a relatively confidential model.
The history of their tribe has always been passed down from shaman to the next, and the rest of the tribe doesn't know much about it.
At this time, while walking back, the shaman of the Yu tribe briefly told the people of the tribe the history of the tribe and the relationship between Han Cheng and others and their tribe.
This is also the main reason why people from the Yu tribe frequently look at Han Cheng and others while walking.
As for the Qingque tribe members who followed Han Cheng, except for Han Cheng, the rest gradually joined the Qingque tribe later on.
However, because of Han Cheng's existence, the people of the Qingque tribe did not hide their history.
There are even special history classes and some historical stories to spread the history of your tribe.
Therefore, although these people joined the Qingque Tribe later, they know much more about this period of history than the people of the Yu Tribe.
Han Cheng only mentioned it a little bit, and these people already understood the relationship between the people of the Yu tribe they saw in front of them and their own tribe.
Because this matter is too mysterious, it is really surprising to see that the descendants of two tribes who have been separated for who knows how long can still meet.
Therefore, the people of the Qingque tribe are also constantly looking at the people of the Yu tribe.
Han Cheng was also looking at the people of the Yu tribe. The more he looked at them, the more he felt that the people of the Yu tribe were indeed the same people from his own tribe before.
Not to mention the history that can be used to identify the number, just talk about the current clothes of the people of the Yu tribe, and you can see the clues from it.
People in the Yu tribe generally have messy hair, which is the same as most tribes in this era.
However, unlike many tribes, the people of the Yu tribe have feathers in their hair.
And the higher the status, the more feathers on the head, the more gorgeous it is.
For example, the shamans of the Feather Tribe have a feather crown directly on their heads with sparse hair.
This is the same as the habits of the Qingque tribe people when Han Chengcai came.
But now, the people of the Qingque tribe have long lost the habit of inserting bird feathers on their heads.
Men's hair has become so short that it is impossible to insert it.
Women with long hair are more likely to tie their hair with cloth strips of different colors.
Tie a bow with brightly colored strips of cloth. It is both beautiful and practical. It is much better than bird feathers...
Looking at these people in front of him, Han Cheng can easily think of the days when he first came to the Qingque Tribe...
Everyone walked along and gradually arrived at the residence of the Yu tribe.
On the way to the Feather Tribe, I didn't meet anyone from the Feather Tribe again.
Within the Feather Tribe, the young next shaman stood at the entrance of the tribe's cave, facing the direction in which the shamans of the Feather Tribe left. He stood motionless, as if his whole person had turned into a sculpture.
In fact, he really wanted to leave the tribe and go to the river, especially last night, after some people who went to pick up the witches came back overnight and sent back some information.
But he suppressed his thoughts tightly.
At this moment, while experiencing these things, he fully understood how the witches in the tribe felt when they made the decision to separate the sick people in the tribe and then separate from them, which was tantamount to abandoning them.
Sometimes, being alive is actually more uncomfortable and torturous than being dead.
But for the sake of the tribe, they had to endure this.
Ordinary people in the tribe can still be willful in this matter. They can leave the tribe regardless of the overall situation and go to the river where the witch is, but they cannot do this.
Because I am the next shaman of the tribe!
Others can do this, but I cannot do this. Even if I am anxious to death, I still try my best to stop the people in the tribe from doing this.
The incident was cruel and made people feel extremely tormented.
But there is no way, who will let himself be the next witch in the tribe?
Wu is not in the tribe, and now that the tribe has encountered something like this again, it should stand up and do these things.
If you don’t do these things yourself, then who should you ask to do them?
Standing like a sculpture at the entrance of the cave that was blocked for one person to enter, the next shaman from Yu tribe had fluctuations in his sour eyes.
Because he vaguely heard some shouts, the voices of his own tribe!
Moreover, after a while, several people from their own tribe appeared to be out of breath, but they ran towards here as fast as possible.
The next sorcerer from Yu tribe could not help but feel his heart twitch.
However, as the shouting became clearer and clearer, and the next wizard of the Yu tribe understood the meaning of the words, his heart immediately relaxed, and a smile appeared on his face as if he was relieved.
After a while of this, the few people who came back first to report the news had already explained the matter roughly and clearly. The people of the Yu tribe who had been hiding in the tribal cave were extremely anxious and were waiting carefully.
They all came out and gathered around the few people who came back first, asking questions non-stop, wanting to know more latest news as soon as possible.
The next sorcerer of the Yu tribe was in a particularly strange mood at this moment, and I don't know how to describe it.
A few days ago, he learned about the history of his tribe and the extremely sad things that had happened to his tribe.
However, how much time has passed now, and I have not yet recovered from the sadness. I actually already know the news about those people who were left behind because of illness!
Not only did I know that not all of these people died at that time, but they left behind their legacy, but also from the news sent back by the people in the tribe, the tribe established by the descendants of those people seemed to be living very well and was very powerful.
, at least the tribe where I and others live cannot compare!
This thing is really amazing.
Of course, this is what I thought in my heart. While I was happy that all those people did not really die, the next witch from Yu tribe also felt a little unbelievable.
It was already extraordinary that those people were able to survive in that situation and continue the tribe.
Now it is said that they are far beyond their own tribe, this...
This is really unbelievable...
In the extremely complicated mood of the next shaman of the Yu Tribe, the shamans of the Yu Tribe, Han Cheng and others came to the Yu Tribe.
When they saw the Qingque tribesmen wearing rattan armor and holding some weapons, the Yu tribesmen in the tribe were obviously in a daze and frightened.
Are these the descendants of those who once separated from their own tribe?
Why does it look completely different from my own tribe?
However, after seeing that the shamans from their own tribe were among them, and they were smiling, the people of the Yu tribe also accepted that these people were the descendants of those from their tribe who were separated due to illness...
In the following time, Han Chenggong, led by the shaman of the Yu Tribe, visited the Yu Tribe.
Entering the Yu Tribe's cave, I saw the Yu Tribe's totem pole with a very chronological feel, as well as the bone staff that had been polished and coated with pulp.
There are some differences between these things and those of the Qingque tribe, but overall they are very similar.
With these two things, Han Cheng was even more certain that the tribe in front of him was originally part of the Qingque tribe.
The witches of the Yu tribe were extremely happy and quickly summoned everyone in the tribe to the tribe's cave.
The people who came to the cave together were Han Cheng and other people from the Qingque tribe.
When a pile of flames was lit in front of the totem pole, the shaman from the Feather Tribe wearing a feather crown took the ancient-looking bone staff into his hand.
Then in front of everyone, he started jumping up and down on the open space in front of the totem pole. While jumping, he kept mumbling something.
This scene was very familiar to the people of the Qingque Tribe present. After all, they had not seen shamans operating like this since they came to the Qingque Tribe.
Looking at the leader of the Yu Tribe who was jumping up and down and mumbling something, Han Cheng and others could easily have the illusion that the person performing sacrifices in front of them was not a witch from the Yu Tribe, but a witch from his own tribe.
In fact, the two people seem to be about the same age, but the things they do and the actions they perform are too similar.
The shaman of the Yu tribe was very happy because today he brought the descendants of that group of people back to the tribe.
Out of helplessness, in order for the tribe to survive, the tribe's shamans made the decision to separate those who were sick during the migration and leave them with some weapons, food and other things.
Because of this decision, the disease that had originally frightened them gradually disappeared, and the tribe was able to survive.
But this matter has become a lingering problem for the shamans of the Feather Tribe.
It is said that the shaman who made this decision shed tears when he was dying, saying that he could not live up to the people in the tribe.
These people of the Yu tribe have passed down the inheritance here. In addition to survival skills and the history of the tribe, the things they have passed down together include the original witch's heartache.
At this time, after finally having news about the people from their tribe, and knowing that the descendants of those people lived better than themselves and others, the shamans of the Yu tribe were really happy, especially the totem pole standing in the tribe.
before.
That's why he works so hard at this time.
He wanted to use this to tell the happy news to the gods in the tribe, so that the gods would also be happy about it.
Of course, if possible, the witches of the Yu tribe also want the gods in the tribe to tell this wonderful news to the dead witches in the tribe.
Let them also know this excellent news, so that they will not be worried about it all the time...
Of course, when the shaman of the Yu tribe prayed to the gods, he also told his request to the gods in the tribe...
This sacrifice lasted for a long time before it was over. It was longer than all the sacrifices in the Yu tribe's memory.
After finishing the sacrifice, the panting shaman of the Yu tribe realized that he had used it for too long in this sacrifice.
He quickly looked at Han Cheng and others, a little worried that Han Cheng and others thought the prayer time was too long.
After seeing that Han Cheng and others had been keeping quiet and being patient enough about this matter, I couldn't help but breathe a sigh of relief.
In fact, the witches of the Yu tribe think too much.
The time he thought was long was not long at all in the eyes of Han Cheng and others, not even a drizzle.
After all, there is also a witch in their tribe, and that witch is particularly capable of nagging the gods when praying.
Compared with the time when the shamans of the Yu tribe worship the gods, it is really far different from the time when they witches. They can only be said to be a younger brother...
After some visits, exchanges, and sacrifices, it was noon.
At noon, people in this era don't eat. When they are really hungry and can't stand it anymore, just drink a few sips of cold water to relieve their hunger.
Of course, except for those little babies who still need to drink fluids.
They can eat whenever they want.
Of course, people from the Qingque tribe who are not babies must also be excluded.
Under the leadership of a certain god of the Qingque tribe who was accustomed to eating three meals a day, the people of the Qingque tribe were already accustomed to eating three meals a day.
If you don't eat at noon of the day, even if the sun has already set to the west for a long time, everyone will still have the illusion that it is still morning.
So the Qingque tribesmen who came with pots, pans, pans and ingredients quickly set up their things in the open space outside the Yu tribe's cave and lit a fire.
He also put a lot of processed fish pieces and other food into the pot and started cooking.
Such a generous act undoubtedly shocked the people of the Yu tribe.
This is true even for the Wu people from the Yu tribe who have already had two meals at the Qingque tribe.
Because the meals they had at the Qingque Tribe were dinner and breakfast, but no lunch...
