The blue sky is exceptionally high, and the warm autumn sun covers the earth. The mountains in the distance stand still, and birds spread their wings across the sky.
Leisure and tranquility spread everywhere and seem to be the eternal main body of this world.
"What~!"
A miserable sheep cry suddenly sounded, breaking this false comfort.
Uncle Deer snorted and swung his tail as he walked leisurely to the side with his long legs, ignoring these three guys who were worse than dogs and would bark at the top of their lungs.
When the three lambs saw the big guy leaving, they gradually settled down and slowly relaxed from the huddled corner. They looked at these big guys who were much taller than them with some fear. After a while, they cautiously left.
Eating grass placed on a wooden raft not far away.
"What~!"
Several more miserable screams were heard, and three lambs, like frightened birds, huddled in the corner and shivered.
That pitiful fawn, which was often snatched for milk by its father, the two-legged beasts, and Blessed Will, has grown up a lot.
He has grown a lot in stature, but his mind has not matured much, and he is even more mischievous than before.
Of course, it can also be described as the upper beam is not straight and the lower beam is crooked.
Seeing its father threatening these three white-haired guys, it also jumped up and down to demonstrate, and it went even further than its father, not only scaring these three timid guys.
, and even eat the grass that belongs to them in front of them.
Seeing them huddled in a corner and bleating in fear, this guy became even more energetic.
This may be related to the fact that his milk was always robbed when he was young, and he was bullied, leaving a psychological shadow...
People have to lower their heads when they are under the eaves, and the same is true for sheep living in a deer pen. The three lambs did not dare to take another step or say another word in the deer pen.
Han Cheng didn't know that these three lambs were actually bullied into becoming Sister Lin who entered Jia's house because he had his own affairs to be busy with.
Of course it's not like lying next to the chicken coop and peeping at the hens without pants on.
The Qingque tribe is particularly lively today. It's not that another tribe is coming to trade, but that the Qingque tribe is moving, officially moving from the cave to a house that has been built for a while.
This is a housewarming celebration! Of course it should be lively.
If he hadn't found bamboo, saltpeter, and sulfur, Han Cheng would have made some firecrackers to celebrate.
Although it was said that it was a move, it was actually nothing fancy. There was no furniture or other miscellaneous things. All you had to do was roll up your bedding and lay it out on the kang that you were assigned to. It was almost done.
Twelve houses are more than enough to house all the people of the Qingque tribe.
After all, this is not the future. The treatment of a single room is only available to Han Cheng, the top charlatan, and Wu, the second charlatan. The rest of them sleep on the big kang.
The interior layout of these twelve houses is different from the layout of the room where Han Cheng lived.
There is only one Kang in the room where Han Cheng lives, but each of these twelve houses has two, and they are very large Kangs.
One against the back wall and one against the front wall.
The Tukang is 1.6 meters wide and the length is the same as the width of the room, which is 3 meters.
A low adobe wall was built in the middle to separate the two, and was divided into two kangs that were 1.6 meters long and nearly 1.5 meters wide.
A couple like Tietou and Heiwa who just had a child, and another couple with a big belly, would sleep on the separate kang, one on the left and the other on the right.
This not only helps to promote the unity of the tribe, but also stimulates fighting spirit. They look at each other with a low wall and smile, and then start a 'cultivation' competition, which is very good.
Han Cheng's design can be said to be very user-friendly.
In such a house, a young couple like Hei Wa and Tietou can live in four people.
For someone like Junior Brother Sha who has two spouses and several children, it is more than enough to live in one room each on the front kang and the back kang.
Of course, a being like Eldest Brother, who originally had five spouses but gave up one and four to Shang, can occupy a room to himself with his wife and children.
Don't worry about the inconvenience of several families living together. In the past, everyone was used to hanging out in the same cave.
In the unobstructed cave, the original minor tune was still played loudly, and no one was embarrassed.
Now that I live in a room with a lot of shelter, my level has improved a lot.
In the room, apart from the two large Kangs at the front and back, there was only a one-meter-wide walkway in the middle for walking. Other than that, there was nothing else.
Everyone in the tribe didn't think there was anything wrong with this, because when they lived in the cave, they had nothing but a place to sleep.
Everyone was very satisfied with what they had now, and each one of them carefully touched the kang they were assigned with joy and disbelief.
Many people who had participated in the construction of the Tukang talked with their spouses or children about what happened while building the Tukang with full pride and in fluent words.
There are children playing happily on the paved kang, doing somersaults happily.
Many of them failed to control their strength and fell under the kang in one fell swoop.
The boy was skinnier and did not cry. He quickly got up from the ground, climbed back onto the kang, and continued playing.
When a girl falls in pain, she will shed a few tears and cry twice, but the crying will soon disappear. With a smile on her face covered with tears, she will play again, having already forgotten the pain just now.
Not every room has a door, which is too troublesome and wastes space in the room, because the place where the door is opened cannot build a Kang.
There are two south-facing doors in the twelve houses, one at each end of the fourth room.
In this way, with this door as the boundary, the twelve houses can be divided into three sections. The number of rooms from east to west is, three, four, three.
The door was left like this because of Han Cheng's consideration.
These twelve connected houses are not small single rooms. They are interconnected internally and are connected by eleven inner doors left on the eleven gable walls.
People who live in the three houses on the east and west can enter and exit through the adjacent doors. People who live in the four houses in the middle can decide which door to take depending on the situation.
Leaving the door in this way can make it easier for everyone to come and go.
The eleven door openings inside the room are not equipped with doors. There is no need for them, and it would be a hindrance not to mention the trouble of installing them.
When the time comes when the Qingque tribe has more fur, or when they find hemp and make cloth, they can hang a curtain half a meter above the ground to slightly block it.