After grinding a large pile of tree sticks with sharp ends, the senior brother and others also stopped plowing the ground, and one person took a stone and nailed the ground sticks to the ground.
The place where the wooden sticks are nailed is at the second line drawn outside the Qingque tribe.
As the wall increased, the throwing distance of the Qingque tribe members was further extended, but the two original lines remained unchanged, because the maximum throwing distance could not bring the most powerful damage to the enemy.
It's better to leave these two lines alone.
In the past, when the wall was only two meters high, people from other tribes had no ability to throw their weapons onto the wall from the second line and injure the people on the wall. Now the wall is much higher. At this distance, the Qingque tribe
Their safety is naturally not a problem.
So after some thinking and verification, Han Cheng decided to set up this defensive belt here.
The senior brother nailed a wooden stick to only a dozen centimeters in one go, wiped the sweat from his head, and looked at the "tree stick belt" that had been built in front of him and was almost four meters wide. He felt very good.
He stood up and tried to step on the tree stick he had just nailed.
Because it was nailed down with stones, the top of the stick is not very sharp now. In addition, he wears straw sandals on his feet. There is also a layer of animal skin socks on his feet inside the straw sandals, which he steps on.
I don't feel much pain either.
However, the joy on the elder brother's face has not diminished, because there are not many people in other tribes wearing straw sandals and socks like him.
He imagined that the people who came to attack their tribe rushed here and before they had time to attack their own tribe, they tripped over the stick, or stepped on the top of the stick and fell down with pain in their feet.
After his face turned white, he showed a relieved look.
If you fall in such a place full of relatively sharp sticks, the consequences...
Even if the injuries suffered by most people are not fatal, the Qingque tribe members standing on the wall for defense are not puppets. They will take this opportunity to throw stone spears and stones here...
It took about half a month for everyone in the Qingque tribe to complete this defense system.
The wooden sticks standing here are like a green belt appearing out of thin air, but this green belt is bloody.
These tree sticks are not nailed very densely. The distance between each row is about 40 centimeters, and the distance between the same row is also 40 centimeters.
There is no need to worry that the attacking tribe will pass through the forty centimeter gap, because these wooden sticks are for defense, not like planting trees, which look horizontally, vertically, or diagonally in rows and columns.
Centimeter-wide channels simply don't exist.
Each tree stick in the second row is almost nailed to the middle position of the two tree sticks in the first row after the translation, and the tree sticks in the third row are nailed to the south position of the two tree sticks in the second row after the translation...
In this way, these gaps will be divided into very small areas, and it is simply impossible to drive straight in.
Everyone looked at the defensive belt led by the Son of God and built it, with smiles on their faces because they felt at ease from it.
Just when everyone thought that this was done, the Son of God gave new instructions for this defensive belt, which was to let the tribesmen collect tough rattan. The requirements for the rattan were the same as the last time they were looking for blessings.
It will be similar to the one used to build defense when encountering wild boars and saber-toothed tigers.
When collecting rattan, if you encounter thorns with big thorns, try to get them back as much as possible.
The collected canes were wrapped one by one around the sticks nailed there and used as ropes.
Use these sticks as fulcrums to create something similar to a tripwire.
The thorns brought back were placed on the outside and inside of the defensive formation wrapped with rattan.
Everyone in the Qingque tribe looked at what they had made with their own hands under the guidance of the Son of God, and suddenly felt a little pity for those who would come to attack their tribe in the future...
Han Dashenzi was still a little dissatisfied and expressed deep regret for not finding the honey locust tree.
It was not because I used saponaria to wash my hair and clothes, but because I was interested in the big thorns on the saponaria tree.
Remove the wooden thorn and throw it here. For primitive people whose shoes are extremely simple, it is not very useful.
Han Cheng personally experienced the power of saponaria thorns when he was a child.
At that time, he was about four or five years old. He ran around without shoes in the summer, and one time he stepped on a fallen sapodilla thorn.
Han Cheng still remembers the sour taste. At that time, he pulled it out twice with his hands but still couldn't pull it out. It was the hand of an adult next to him...
The people of the Qingque tribe don't know what their god son is thinking. If they knew, their admiration for their god son would be even more overwhelming.
I feel even more sympathy and pity for those who may come to attack my tribe.
After doing this, winter has completely arrived.
A cold wind with a whistle blew through the dead grass all night, and the temperature suddenly dropped. However, the people in the Qingque tribe did not feel how cold it was. Because there was a fire in their room, this winter seemed particularly warm compared to other winters.
.
Wu wrapped himself in a thick fur, walked out of the east room, opened the door and walked outside, exhaling white air and shuddering violently.
The outside and the inside are two completely different worlds!
If it weren't for the last batch of rabbits that needed to be executed today, Wudu would have turned around and returned to the warm kang.
Wu stood there and looked at the chimneys at the edge of the house, which were thicker at the bottom and thinner at the top, emitting wisps of smoke. A smile appeared on his face. This was really a good thing.
Han Cheng also got up, also wrapped in thick animal skins and wearing an original version of the Japanese hat on his head, covering his entire head, two ears and half of his face, and stood aside to watch Wu Na
Knock the rabbit with a small stick.
At this time, the witch's hands and feet were extremely nimble. He used a stick and moved like flowing water. In a short time, a bunch of rabbits were lost at his feet.
The people of the Qingque tribe are always so enthusiastic about food, and this enthusiasm cannot be killed even by the harsh cold. The senior brother and others were puffing out white air while peeling the rabbit skin while it was hot, and there was a lot of laughter.
Those with good skills can peel off a "tube skin". After the cylindrical rabbit skin is tanned, it only needs a few modifications to make a very good sock or glove, which is stronger and more durable than one sewn with rope.
Comfort is a rare good thing.
When there are more people, work goes faster. After nearly a hundred rabbits were processed, the sun was still a long way from due south. Han Cheng saw that it was still early, so he called Heiwa and a few others, left the courtyard, and walked not far away.
