Chapter 265 Five Little Fortune and the Deer of the Harrow
General Fu's instinct to protect his cubs is still there. Except for Han Cheng, the man who raised him single-handedly, no one else wants to get a few wolf cubs from the kennel.
However, because it spends far less time with wolves than with people, it has already regarded the Qingque Tribe as its own tribe, and has long been familiar with the people in the Qingque Tribe, so it is generally not allowed to be approached by others near the kennel.
, it is just baring its teeth and will not make any more moves.
Furry little animals are the most lovable, especially the girls in the tribe, who are fascinated by these furry little guys.
They didn't care much about raising silkworms, but they were extremely fond of these little wolf cubs.
These people who usually don't come to Han Cheng's house often want to come here now that they have nothing to do.
Squatting aside and watching the little wolf cub sucking milk, my heart almost melted.
A few and a half months ago, I finally couldn't help but have the urge to give Shenzi a "sleep", and told my senior brother and Wu what they were thinking. Some primitive girls who were in love with spring have already given Shenzi a sleep, because
The matter of the Son of God giving birth to monkeys was forgotten, and his heart was focused on these little meatball-like puppies.
If they watch for a long time, they will beg the Son of God to take out these puppies, let them touch them, hold them, and lift them up.
Because in the entire tribe, the only one who could take the puppy out of the kennel was the Son of God.
Han Cheng looked at these underage girls who were devoted to the puppies, and recalled what Wu said to him half a month ago, and couldn't help but secretly wiped a cold sweat.
God knows how these guys got into trouble with themselves.
Why are people like Xing, Xiaomei, and Xiaoli so anxious?
Or is it that this god's face has become more charming after being struck by lightning?
A certain son of God thought shamelessly while wiping away cold sweat.
Of course, Han Chengyi refused the matter of sleepiness. The reason was very legitimate, that is, he had not grown up yet and was not suitable to do things that were not suitable for children...
In fact, Han Cheng had always fantasized about accepting a pair of twin sisters and living a happy life with kidney pain in his previous life, but now...
Looking at Xiaomei and Xiaoli, who are not much thinner than Xing, Han Cheng still has a hard time letting go.
Is this the difference between ideal and reality?
Han Cheng sniffed and thought helplessly.
It was a tearful thing to say. Marriage, whether in later generations or now, was full of ups and downs for him.
Let’s put this matter aside for the time being. When you grow up, you can choose whether to bow to reality or live alone forever, and develop hand speed that no one can match...
Han Cheng thought sadly. He very much agreed with the behavior of people like Xing, Xiaomei, and Xiaoli who focused on the little wolf cub. In this way, they would not be thinking about how to sleep for themselves all day long.
It's about...
The five puppies all have their own names, namely Dafu, Erfu, Sanfu, Sifu, and Xiaofu.
It was not Han Cheng who gave these names, but a group of girls like Xing, Xiaomei and Xiaoli.
They felt that the name of a baby born to a lucky general must have the word "福" in it, and they knew from the Son of God that the meaning of the word "福" was very good.
Han Cheng looked at these people who were looking at him expectantly, and finally resisted the urge to cough and agreed to these names.
It's just that my face can't help but twitch a little, Five Little Fortunes, this is it.
Then I thought about it, this is not bad. In addition to being easy to remember, aside from the five little blessings, the meaning of "five blessings coming to the door" is still good.
The weather is getting warmer day by day, and the color of the grass has changed from bright yellow to dark green, completing the transformation from young fresh meat to old bacon.
Many wild flowers are also blooming one after another, including a large number of purple joy grass.
The happy grass bloomed in vain this year because several nearby tribes did not hold happy parties.
But the people of the Qingque tribe still have things to do.
The large field of rapeseed in the west is lush green under the nourishment of spring and is growing very gratifyingly. Now, it has generally begun to grow.
After a while, flowers will bloom.
Of course, the people of the Qingque tribe are not busy with these established rapeseeds, but with the open space next to the rapeseed field.
These open spaces, almost twenty acres in length, extend from the foot of the mountain in the north to the river.
Most of these lands were developed one after another after rapeseed was planted last year.
The area near the river has newly bloomed since the beginning of spring this year.
As the weather gets warmer, millet planting, which Han Cheng attaches great importance to, has also been put on the agenda.
Millet is planted in spring and harvested in autumn. He knew the approximate time, but he didn't know which period was most suitable for planting millet, so he planned to plant the millet into four batches, with ten intervals between each batch.
About days.
What is going on now is the planting of the first batch of millet.
Uncle Lu looked a little irritated and aggrieved, shaking his head from time to time.
This is not because he is restless again and wants to have some unspeakable things with his harem, but because there are ropes on his back and head that make the deer feel extremely uncomfortable.
It is indeed aggrieved to say that it is a day when the sun is just right and the breeze is not noisy. It is the time when it takes the tribe to the wild and enjoys the sunshine while eating a few mouthfuls of plump and juicy grass. And now
, but it was led by a rope by some black-hearted little Twoleg who had no sympathy for the deer, and was walking on the ground with few grasses.
If it were just like this, Uncle Deer wouldn't feel so wronged and uncomfortable. The key is that when walking on such a land with not much grass, it still has something wide and made of leather on its back.
On both sides of this thing, there is a rope connected to it. The end of the rope is a half-meter long crossbar, and the two ropes are tied to this crossbar.
Behind the crossbar, there is a length of rope with a wooden hook tied to the end of the rope. Behind the wooden hook hangs something nearly two meters long.
This thing is very similar to the ladders of the Qingque tribe. The difference is that they are not made of whole logs, but the kind of wood that is split in half from the middle.
And the spacing between those crossbars is also much smaller.
That's right, this thing is the rake used to break up soil in later generations.
But there are some differences from the rakes of later generations.
The rake teeth of later generations were made of iron, but the rake teeth of Han Cheng's rake were made of hardwood sticks that were sharpened and bent into some arcs.
On the same row, the distance between adjacent rake teeth is 20 centimeters. Considering that hardwood sticks are not as strong as iron, and the strength of deer is not as strong as cattle, horses, donkeys, mules, etc., the rake teeth do not come out downwards.
Not much, so that the 'earth' will become shallower and the resistance will not be too great when pulled.
On this simple rake, there is also a tamper head, which is filled with soil, so that the rake teeth can be pressed into the soil.
Using Uncle Deer as cattle and horses was Han Cheng's long-standing plan. As the Qingque tribe's cultivated land area increases, the intensity of work will continue to increase, so using animal power is a necessary step.
If we don't have cattle or horses, we have to use local materials and use deer.
Although deer are not as strong as cows, horses and donkeys, they still have many advantages over humans, such as the raking that is being done at this time.
