Chapter 505 The slave courtyard under the range of the bow and arrow
A man who was weak all over and with a bulging belly was carried out and dumped at the place east of the Qingque tribe where corpses were often burned.
In the past few days, people have been dying in the Qingque tribe.
This is not surprising, as many of the captives were seriously injured.
Not all people with a broken stomach are as lucky as flowers. Not only did the wound on their stomach heal, they also gave birth to two children for Tietou in the past few years.
Except for those with broken stomachs and a few inflamed wounds, four of them have died so far.
The injuries of the remaining people are basically stable, and there should be no further deaths.
Han Cheng and Wu expressed their extreme distress over this, because every time a person dies, it means that the Qingque tribe has lost a strong labor force.
Not far from the pig pen, Liang boiled willow water again.
Compared with the initial panic, the slaves who had experienced such things for a few days were no longer afraid of it. On the contrary, they became extremely looking forward to it.
People from the Soaring Snake Tribe often participate in battles, and they know more clearly than people from other tribes about how people can easily die after being injured.
However, there was no way to think about it. In the original tribe, they could only watch those people die, or they would be killed and eaten before they died.
Almost all of those who were caught this time were injured, and many people pessimistically believed that many of them would die in pain.
However, what happened next surprised them.
After being cleaned up and treated by the person named "Liang", the death of many people did not happen, only a few people died!
How could something like this not make people feel surprised and happy?
Sitting there with long legs, he took a precious pottery basin filled with willow water from Liang's hand, carefully placed it on the ground, picked up the water inside with his hands, and slowly poured it into the scabbed
Pour on the wound.
He rinsed so carefully that he did not let a drop of willow water flow out of the basin.
Seeing Liang squatting down and cleaning the wounds of several people who were more seriously injured than ordinary people, the long-legged eyes could not help but reveal a look of respect.
This is the respect that people who can save lives deserve.
Even the witches from their original tribe didn't have such ability.
When he later learned that these were taught by the young son of God, he couldn't help but be stunned for a long time.
How could the Son of God, at such a young age, know so much?
If it were said that this was done by someone older than the shaman of their original tribe, that would be more of the same.
As he spent more time living in the Qingque Tribe and learned more about the Qingque Tribe, Long Legs and other people also began to respect the young Son of God more and more.
It was magical enough for the witches of their original tribe to be able to pray for the white things that the gods prayed for, so that the exposed skin could not be cut by the cold wind. However, the son of the god of this tribe could give many
The method taught people to make many precious things.
Even precious pottery and delicious salt, as well as walls and houses that in his opinion were not built by humans at all, were built by the Son of God teaching methods and leading people to build them.
Compared with the Son of God, the witches of their original tribe were not worth mentioning at all!
Han Cheng didn't know that his magic had been spread among the slaves, and that the slaves were surprised and awe-stricken at the same time. Even if he knew, he would not change the way to get the place where the slaves lived.
Outside the courtyard, there is a plan to separate from the base camp of the Qingque Tribe.
Han Cheng had already chosen the place where the slaves would live, which was diagonally in front of the courtyard.
Not one, but two, one on the left and one on the right, distributed in front of the courtyard of the Qingque tribe, like two stretched out fists.
The reason why two buildings were built instead of one was to disperse the slaves, which would be beneficial to their control.
As time goes by, more and more slaves are recovering from their injuries.
These slaves, who were basically fine, were not idle. They all shouted outside the courtyard to start the construction of the new courtyard.
At this time, nearly forty people were divided into two groups and were working in front of the Qingque tribe, digging, mixing mud, and ramming earth walls.
The two courtyards where slaves lived were not very big, only twenty meters long and fifteen meters wide.
Han Cheng also set strict regulations on the height of the fence, which could only be one meter and two meters, and could not be built any higher.
In this way, the difference between slaves and citizens can be intentionally distinguished in terms of specifications. Secondly, the fence can play a certain protective role for these slaves without giving them the opportunity to defend the courtyard.
Moreover, these two small courtyards are very close to Qingque's large courtyard. They are only twenty meters apart in the middle and only forty meters away at the farthest point. They are completely covered by bows and arrows.
In addition, the courtyard walls are low, so everything inside the two small courtyards will be visible to everyone standing on the wall.
Once the slaves rioted, the people of the Qingque tribe could kill them by just standing on the wall and shooting arrows.
Not only are the walls short, but the houses are also short.
If the houses of the Qingque tribe include the roof ridge and only count the highest point, the large blue brick house with tile roofs reaches 3.5 meters. The house with earthen walls and tile roofs that Han Cheng and the others live in is about 3 meters tall.
The houses with earthen walls and thatched roofs that second-class citizens live in are two and a half meters tall. The highest roof ridge of the houses that slaves live in is only two meters, and the height of the door is only one and four meters. Most people have to lower their heads when entering, otherwise
It will hit the door.
Slaves' houses must be built smaller, otherwise, they will not reflect their status as slaves, and it will easily make other people feel unbalanced.
In addition to placing the two slave courtyards within the shooting range of the Qingque tribe in terms of building location, Han Cheng will also exercise strict control over the slaves in other aspects.
The first is weapons. Slaves are strictly prohibited from holding weapons. When necessary, people in the tribe can issue weapons to them, but after the incident is over, all weapons must be taken back without missing a single one.
Not just weapons, but tools too.
All tools must be hand-made by people from the Qingque tribe and handed back immediately after the work is completed. Tools must not be left overnight in the slave yard.
After all, tools such as bone shovels and stone shovels can be used not only for work, but also for attacking people.
In addition, there is another big killer, that is, the slaves are not allowed to have food in the small courtyard. Their food is provided by the Qingque tribe's courtyard every day.
With no food or weapons in their hands, they didn't have the necessary conditions even if they wanted to escape.
Moreover, Han Cheng was not a slave owner, so he could not be so harsh on the slaves. They might be happier than their original life while waiting for slaves in the Qingque tribe.
With these many means, it is not easy for slaves to rebel or defect.
