For example, now, more than half of a good kang has been divided into fifteen centimeter square grids with bricks.
The grid is lined with soft hay, and on top of the hay are rabbits. The rabbits are covered with a layer of fur.
To a certain extent, these animals raised in captivity by the Qingque tribe are relatively happy.
Because not only do they not need to worry about the harassment of natural enemies, even in seasons like winter, they don’t have to worry about food and can still eat with their bellies open.
One of the most direct results of the ample food supply is that the guys kept in captivity in the tribe are more energetic.
Therefore, they generally do not conceive and give birth to babies in winter, a season when food is scarce, and many of them have broken this rule.
The temperature is low in winter, and the female rabbit does not guard the chicks hatched by it as conscientiously as the rooster in the tribe.
Instead, he stayed in the nest during feeding time. After feeding, he casually pulled some hay to cover the little rabbit, and then wandered elsewhere.
In other seasons, such irresponsible behavior would be fine, but now, it is not possible.
After two litters of newborn rabbits froze to death, Wu felt distressed for a while looking at the bodies of the little rabbits, which were like little mouse babies, and began to think of a solution.
Of course he felt distressed, after all, seven or eight little cubs together could not produce as much meat as one adult rabbit.
The scene on the kang in the shaman's room now is the solution he came up with.
Female rabbits that are about to give birth are caught in advance and kept in captivity in a room, so that they can give birth in a relatively warm room.
After the mother rabbit gave birth to her cubs, he would move the cubs to a warmer kang.
In this way, no little rabbit will freeze to death.
The witch did not put the female rabbits that had given birth to cubs back, but kept them in captivity in the room.
The front half of the room where he lives has been transformed into a small rabbit pen.
After a while, a female rabbit will be caught from inside and brought to the kang to nurse.
Wu remembered very clearly which rabbit gave birth to which litter, and could never make a mistake.
Of course, it doesn't matter if you are wrong, after all, rabbits can't talk.
In front of such a violent old man as Wu, even if he was given the wrong nest, he would still have to lie there obediently and nurse a cub that was not his own.
When the little rabbits grow to a certain size, the witch will move them from the kang to the rabbit pen on the front wall.
After feeding there for a while, the mother rabbit and her cubs will be put back into the rabbit pen.
At this time, the male rabbits in the tribe would often look at the witches, or those furry little rabbits would fall into confused contemplation.
They couldn't understand why the female rabbit was taken away for a period of time by the two-legged beast that often fed them, and when she was put back, there would be a bunch of little cubs.
And he's still running around all over the place, and he's grown quite a bit.
What happened during this period is indeed worth pondering for these male rabbits.
Han Cheng stretched out his hand and gently tapped the head of a little rabbit who had been pressed down by other cubs but was still holding the pacifier greedily and unwilling to let go.
After feeding for a while, Wu reached out and touched the female rabbit's body. He felt that there was not much milk, so he held the female rabbit by its ears and put it back into the pen on the front wall.
A greedy little rabbit was holding it in his mouth and was unwilling to let go, so he was led to turn over.
"Witch, I'm going to let Longlegs manage the slave."
Reaching out to take the little hairless, soft little guy and ravaging it twice, Han Cheng began to tell Wu what he was going to do.
In the tribe, basically as long as Han Cheng wants to do something, no one will object to it after making a decision, but Han Cheng is still used to talking to the witch first.
If the matter becomes more serious, Senior Brother, Second Senior Brother, Junior Brother Sha, and Shang, the senior officials of the Qingque Tribe, will be called together for discussion.
On the one hand, it was out of respect for the wizard, senior brother and others. On the other hand, after explaining the matter clearly to them, it would be easier to do the next step. The other reason was that he did not want to turn the tribe into a one-spoken clan.
When there is a lot of talking, it does help to solve things quickly and improve operational efficiency, but this has a prerequisite, which is that it requires a wise and decisive leader.
Once the leader spends all day deciding things and is incompetent, Yi Yantang will lead the tribe into the abyss at a faster speed.
Han Cheng felt that as a latecomer, the people in the tribe could not match him in terms of knowledge and many other aspects. When he was here, there was no big problem in speaking out.
If he had traveled a little further back in time to the era of Xia and beyond, he would not have dared to say this sentence, but in this era, he really dared to speak so brazenly.
The key is that people are mortal, and when they grow old, who can guarantee that all of their successors will die wise and mighty men?
This sentence sounds a bit too shameless to say.
But the situation is such a situation, and the principle is also such a truth.
As a first-generation wearer, he is very likely to be able to train the second-generation wearers well, and the third generation as well.
If he lives long enough and his children and grandchildren are relatively capable, the fourth and fifth generations can look forward to him, but what happens after these generations are gone? What should we do?
People are extremely unstable, so at this time, systems are needed to play a role.
A person cannot be too unscrupulous, nor can he do whatever he wants without a little reverence. There must always be some restraint, especially for people who hold great power.
If there is no restraint, it will easily expand to the sky.
This is the deep-seated reason why Han Cheng would talk to a witch or senior brother when something big happened.
Of course, according to his current status in the tribe and his level of knowledge, even if he talks to the witches and others, basically all major events will still go according to his wishes, but the procedure has been set, after all, it is a kind of
Planting a seed will not block all roads.
Later, as the tribe continues to grow, education continues to improve, and the people's wisdom continues to become enlightened, this situation may be changed.
When someone in his position makes a major wrong decision, there may be someone who dares to speak out differently.
