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Chapter 717: Notes on Knotting the Rope

"#¥5?"

The strong leader of the semi-peasant tribe was like a frightened child at this time.

In one hand, he held the bone dagger inserted into the chest of the leader of the sheep tribe. He turned his head and looked at the wise female priest as if asking for help, hoping to get advice and help from her.

Because of nervousness and fear, the voice of the leader of the semi-peasant tribe trembled slightly.

Another important reason why he turned his head was that he didn't dare to look at the smile on the face of the guy whose heart had stopped beating.

Everyone in the Sheep Tribe stared blankly at their silent leader, not knowing what to do or think for a moment.

The witch from the semi-peasant tribe looked at the leader of the sheep tribe with a strange smile on his face. She was shocked, but at the same time she was also angry.

Part of this anger was because the leader of the Sheep Tribe actually did something completely beyond her expectation, and the other part was because she was angry at the reaction of everyone in her tribe.

There are so many people in my tribe, how can they be frightened by these people who are completely defenseless?

“#¥%f……”

Faced with the question from the leader of the semi-peasant tribe, she kept a straight face, and then said something.

As her words rang out, the semi-peasant tribe, which was suppressed by the death of the leader of the sheep tribe, gradually loosened up, and the atmosphere was not as solemn as before...

The female priest of the semi-peasant tribe looked at the leader with her eyes, but the leader of the semi-peasant tribe stood there and hesitated.

After a while, the female priest walked up to the leader of the sheep tribe and pulled out the bone dagger stuck in his chest.

Blood that had not yet cooled down sprayed all over the body of the female priest, but she seemed not to notice.

Instead, in front of everyone, he dipped his finger in the blood on the chest of the leader of the sheep tribe. Facing the people of the sheep tribe, he drew it from his forehead to the bridge of his nose.

The blood stain that divided her face made her look very strange and terrifying.

After doing this, she started talking loudly to the remaining people in the sheep tribe.

While he was talking, he repeated the action of dipping blood on his face with his hand, and at the same time pointed to the mutton soup that had been cooked not far away, and then gestured with the blood-stained bone dagger in front of everyone, and said,

The position on the chest.

The meaning expressed is very clear. People who paint their faces with blood can survive and drink broth. People who don't paint will be stabbed to death by this bone dagger, just like the sheep that just died.

Same as the tribal leader.

Although the unexpected death of the leader of the Sheep Tribe frustrated the previous plans of the female priest of the semi-agricultural tribe, the wise men of this semi-agricultural tribe quickly made new responses based on the current situation.

She looked at the people of the Sheep Tribe coldly. The leader died tragically in front of her, which made the people of the Sheep Tribe so scared that they did not dare to look at this evil woman.

After a stalemate like this for a while, the female priest from the semi-peasant tribe said something, and then slowly walked towards the people of the sheep tribe with a blood-stained dagger and covered in blood.

Within a ethnic group, there are always all kinds of people, including brave warriors who are not afraid of death, and rats who live in an ignoble way. On weekdays, life goes smoothly, but once they encounter difficulties, in times of crisis, individuals hide their true nature.

It will be gradually exposed.

“#¥k……”

Under such persecution, some people in the Sheep tribe finally couldn't stand it anymore.

Someone stumbled to the wooden pile, crying and smearing his face with the blood of the smiling sheep tribe leader.

With the first one, there will be a second one, a third one...

The female priest of the semi-peasant tribe watched all this and loosened her grip on the dagger. She knew that this time her wisdom had helped the tribe solve another problem.

These people smeared the leader's blood on their faces in front of everyone in the Sheep Tribe, and they will never leave their tribe again.

There are also people from the tribe of sheep who have not moved.

These people stood there, spitting hard at the guys who smeared the leader's blood on their faces, and cursed with not very proficient words...

Contrary to everyone's expectations, these sheep tribe members who did not smear the leader's blood on their faces were not killed by the female priest of the semi-peasant tribe.

Not only that, she also had people bring them food.

Of course, these foods are not delicacies like broth, but some wild fruits.

"¥%6..."

Facing the questions from the leader of the semi-peasant tribe, the female priest began to talk about her plan.

What she means is that those who choose to smear blood can join their tribe and slowly ask them about the secrets of the sheep.

These people who have not been smeared with blood will also stay, but their status will not be the same as other people in the tribe.

These people need to do a lot of work under the supervision of their own tribesmen. If they don't work, they will be beaten and starved.

The female priest of the semi-peasant tribe didn't know what a slave was, but with some wisdom, she actually got the slave out...

The people of the Sheep Tribe, who stayed in the cave and herded their domesticated sheep, finally began to panic after waiting for several more days without seeing their leader return.

Especially after one of the older primitive men appeared in front of everyone holding two ropes.

The two ropes are new and old. The new one was made this year and the old one was made before.

However, regardless of whether these two ropes are new or old, they all have one characteristic in common.

This feature is that there are some small knots on both ropes.

The older primitive man put the two ropes together. It can be seen that the new rope has more knots than the old rope.

The knots on the rope represent a day. The old rope was made by the older primitive man when the leader of the sheep tribe led people to capture the sheep.

It is the one with the most knots among the old ropes.

But now, the knots on this year's new rope actually exceed the old rope with the biggest knots, which explains the problem.

After understanding what the old primitive man said, the rest of the sheep tribe were filled with deep worry.

After some discussion, five people were separated from those who stayed behind. They took weapons and food and headed towards the place where the leaders of the sheep tribe were hunting their sheep...

The autumn sun shines down, illuminating the quietly flowing river and the water plants along the river.

There are no jackals, tigers or leopards waiting here for the arrival of the sheep, and there are no leaders guarding here. There are only those white and dazzling sheep bones scattered on the river bank.

These are the new bones left this year...


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