In the Qingque tribe, the donkey with an arrow in its butt was thrown to the ground, and its limbs were held down to prevent it from moving.
Liang, who aspired to become a divine farmer, also worked part-time as a veterinarian, washing the wounds on donkeys with things like willow water.
This is something Han Cheng has handed down.
Although donkey meat is delicious, there are still too few donkeys in the tribe, and it is far from time to eat them.
Rather than being eaten, these donkeys should play a more important role, so this injured donkey received such treatment.
These donkeys were also imprisoned in the deer pen. Their number is still too small now, and they are new to the tribe. It is not yet time to open a separate pen for them.
However, these donkeys received extremely high treatment.
Not only did he drink salt water, but he also ate high-nutrient feed such as tofu dregs.
Han Cheng and other people in the tribe came to the deer enclosure from time to time to take a look.
Such behavior is nothing in the eyes of humans, but it is nothing in the eyes of a guy like Uncle Lu.
This kind of treatment has always been unique to him, but today he was actually robbed of his grace by these new immigrants. How could the always arrogant dog endure this?
So, when there were no two-legged beasts in the deer pen and only four-legged beasts like them were left, Mr. Deer began to walk over with his long legs to look for trouble.
"Choke Ao ~ Choke Ao~"
These timid donkeys are very wary of Uncle Deer, who is much larger than the average deer.
As soon as they got close, a donkey began to bray with its mouth open, and the sound was louder than the deer.
Mr. Deer, who was about to do something bad, was so frightened that he ran a few steps and stood at a certain distance from the donkeys, watching these things he had never seen before with vigilance.
After waiting like this for a while, and seeing that the donkeys had calmed down, Mr. Lu continued to tentatively approach them.
Before it came to the side, the donkeys started braying loudly again. Based on the experience last time, Uncle Deer was not frightened this time. He paused for a while and continued to approach the donkeys.
"call!"
A donkey's hind leg suddenly flicked its hoof back, and a standard donkey flicked its hoof.
This time it did not hit Uncle Lu, but it shocked him.
It spread its hooves and ran away, not daring to approach the donkeys again for a while.
These donkeys saw that the guy with a lot of dead branches growing on his head was scared away by them, and they were all very happy because they defeated this guy.
However, they obviously underestimated the shamelessness of Uncle Lu, a guy who was about to become a sperm. It didn’t take long before they continued to approach here...
After half a day passed, next to the donkey that was barking and flicking its hooves, Uncle Lu, who had tested the donkey's reality, stood there with an arrogant look on his face, a look of disdain on his face, and shouted from time to time.
He snorted at them, acting as arrogantly as he could, attracting admiring looks from the little doe.
Shi Shi, who was about to come in to milk the deer, saw such an interesting scene outside. At night, he recorded it with a brush dipped in ink.
Hundreds of years later, with the continuous development of the Qingque tribe, many of the things recorded by the tribe at the beginning have become classics.
The story of the farmer's donkey also spread and became widely known. Gradually, the farmer's donkey was summarized and evolved into the farmer's donkey with poor skills.
The poor skills of farmers and donkeys has also become a derogatory term...
In an empty pigsty of the Qingque Tribe, four people from the semi-peasant tribe who were arrested were being held here.
At this time, they had recovered somewhat from the initial shock.
After they came back to their senses, they began to think about their own fate and that of their tribe.
Even though they were not too smart, after seeing the previous example of the wise female priest treating the leader of the sheep tribe, and seeing how much these people loved their tribe's animals, they instinctively knew that something bad would happen to them next.
things.
Just like the wise female priest of her tribe forced those people to surrender and betray the tribe, it is very likely that such a thing will happen to them as well.
It is certainly wrong to say that three cobblers are as good as Zhuge Liang. Otherwise, the emperor's uncle would not have to visit the thatched cottage and just catch some cobblers directly.
Although the words are wrong, some of the meanings in them still make some sense.
Just like now.
Four guys with bruises and swollen faces got together and made the decision to bite them to death and never tell these people where the tribe was.
He also took the leader of the sheep tribe as an example, saying that at worst he would be just like the leader of the sheep tribe.
The older primitive man from the Sheep Tribe came to see Han Cheng. He had always been concerned about the leader of his tribe and wanted to learn about the leader and them through the mouths of these people.
Compared with this man from the Sheep Tribe, Han Cheng, who was immersed in the joy of getting the donkey, was somewhat unqualified.
Only after being reminded by this person from the Sheep Tribe did he remember to interrogate these people.
Immediately he stood up and prepared to call Shangmao, a talented translator, to interrogate these guys.
However, not far from the house, he stopped again, feeling that it would not be appropriate to go directly for interrogation.
If the person is just arrested and interrogated separately, it will be easy to ask some questions.
But now, these four guys have been together for a long time. I'm afraid it won't be too easy to ask directly now.
It was precisely when he thought of these that Han Cheng stopped.
"Don't interrogate them now. Wait until tomorrow. It's hard to find out anything at this time."
Faced with the question of the Sheep Tribe man and Mao, Han Cheng explained aloud.
This answer puzzled Senior Brother, Mao, and the older primitive people of the Sheep Tribe whom Han Cheng named Lao Yang.
Is there any difference between asking today and asking tomorrow? Don’t we always ask morning and evening?
There is of course a big difference here.
Han Cheng said to them with a smile.
Then he said that if anyone wants to ask, they can ask now, and they can also use some punishment, but they cannot kill or maim these people.
As soon as these words were spoken, Senior Brother, Mao, and Lao Yang couldn't wait to go over and interrogate him.
Han Cheng did not go there. On the one hand, he was thinking about how to get more information from these people.
On the other hand, in order to avoid the eldest brother and the others really asking about the matter, I would be embarrassed by staying nearby.
After nearly an hour of this, Senior Brother, Mao, and Lao Yang came over looking a little downcast.
Han Cheng, who was a little worried at first, immediately showed a calm expression as expected after seeing this scene, and put on a light show. It can be said that the idol has a heavy burden.
