Chapter 751 Senior Brother: It's okay to be sleepy, hug and sleep softly (two in one)
Han Cheng, who had just taken Little Wandou from Bai Xuemei's arms, felt his heart skip a beat when he heard the witch's question and saw the witch pointing at the female priest from a semi-peasant tribe.
What a fate! This is it!
Otherwise, why did the semi-peasant tribe, which held more than two hundred people captive, not see any shamans caring about anyone? How could it be that the female priest of the semi-peasant tribe was so accurately targeted?
Han Cheng did not immediately answer Wu's question, but turned to look at the senior brother beside him.
The senior brother who was moving a bag of peas down from the sledge also froze.
He was also turning to look at Han Cheng.
The two looked at each other for a moment, and showed a smile that was indeed such a smile, which seemed a bit wretched.
Han Cheng, who wanted to be the second-month-old man, suddenly became energetic. Even the cold air could not resist the burning fire of Bagua.
"Wu, do you think she looks pretty?"
After looking at each other with his senior brother, Han Cheng did not directly answer the witch's words. Instead, he followed the witch's fingers and nuzzled his lips towards the female priest of the semi-peasant tribe. With a smile on his face, he asked aloud.
The senior brother who was carrying a bag of peas also came over. He didn't feel tired and just stood here carrying a bag of peas.
The elder brother agreed very much with Shenzi's proposal. If Shenzi hadn't mentioned it, he would have forgotten that Wuya needed someone to warm the Kang.
Even if Wu is old and unable to do some things, just sleeping with him at night is still very good.
This female priest from a semi-peasant tribe looks voluptuous, and it must be very comfortable for the witch to hold her while sleeping at night.
For some reason, after asking this question and seeing the actions of Han Cheng and Senior Brother, Wu felt that his right eyelid was twitching even more.
However, the sincerity of primitive people has not diminished in witches.
"nice."
Wu carefully looked at the female priest of the semi-peasant tribe who had been looking at the wall of her tribe with her mouth open for a while, with a stupid look on her face. Although she felt that something was not right, she still chose to tell the truth.
In the witch's opinion, the female priestess of a semi-agricultural tribe sitting on a sledge is indeed very good-looking.
Not to mention the rest, just her round arms, round legs and round face make people feel comfortable.
Not to mention that the female priest of the semi-peasant tribe has a round body that looks like the stone roller used by the tribe in the field!
These parts look good when viewed separately, but now they are put together and attached to one person, and they look even better.
If it weren't for such beauty, it would be impossible for a witch to notice the female priest of a semi-peasant tribe among so many people at a glance.
Hearing what Wu said, Han Cheng and his senior brother, who was holding the peas, looked at each other again and showed a meaningful smile.
"Wu, can you let her sleep on the same kang as you?"
After living in the primitive era for a long time, Han Cheng will inevitably be affected by it. Nowadays, he is much more direct in speaking and acting on some things.
The witch who was looking at the female priest of the semi-peasant tribe couldn't help but trembled when he heard the words: "What?"
Wu Zhuan turned around and looked at Han Cheng, who was full of confusion and bewilderment.
I don’t blame Wu for his reaction. The main reason is that the news is too sudden, unexpected and exciting!
"Let her sleep on your bed with you."
Han Cheng repeated aloud.
Wu thought seriously for a while, then shook his head: "No, there is a rabbit on the kang, so I can't sleep on it."
Seeing Wu shaking his head, Han Cheng thought that Wu was getting old and didn't want to bother anymore, but he didn't expect that Wu actually came up with such a righteous reason.
"It's okay. Let's have someone put them on the bed, just for the rabbits, so you can sleep."
Han Cheng waved his hand very proudly.
Unexpectedly, the witch fell silent again when he looked at the female priest from the semi-peasant tribe who was still staring blankly at the tribal wall with her mouth open.
After a while he said: "She is a prisoner and will be a slave..."
When Han Cheng heard what the witch said, he couldn't help but feel happy. It seemed that the witch was interesting. As for whether a slave should be a slave or not, aren't they the ones who have the final say?
Now that the three giants of the Qingque tribe are gathered together, how could they be troubled by this small identity issue?
After Han Cheng said there was no need to worry about this issue, Wu Zheng still hesitated.
Han Cheng continued to lie.
Han Cheng looked serious: "Wu, is she pretty?"
Wu: "It looks good."
Han Cheng: "If she looks good, let her sleep with you."
witch:"……"
Han Cheng: "If I don't live with you, I will live with other slaves. Are you willing to do that?"
Wu thought carefully and then shook his head.
Senior Brother: "It's okay if you can't move even if you're sleepy. It's soothing to sleep with me in your arms..."
Wu's face was full of black lines: "..."
Over the years, after living together for a long time and getting along day and night, Han Cheng was influenced by some people in the tribe, but the people in the tribe were more influenced by Han Cheng, and this influence was in all aspects.
Just like your spouse.
Before Han Cheng came over, some vague and similar concepts had already appeared in the tribe.
Now there is a living example that Han Cheng can only sleep with Bai Xuemei, and Bai Xuemei can only sleep with Han Cheng. Although Han Cheng has not deliberately guided anything in this regard, the people in the tribe have no understanding of this aspect.
It has deepened invisibly.
This is also the fundamental reason why Wu Si shook his head after thinking about it when Han Cheng asked, "The female priest of the semi-peasant tribe is reluctant to part with the rest of the slaves."
In the midst of this question and answer, it was decided through constant deception and persuasion that the shaman who was about to start a "twilight love" was going to start a "twilight love".
As for the female priests of the semi-agrarian tribe, Han Cheng was not too worried about whether they would betray the enemy and do something detrimental to the tribe in the future.
Because he would help Wu keep an eye on her, he didn't believe that he, a person from later generations who didn't know exactly how many thousands of years ahead of her, would not be able to control a smarter woman of this era in this regard.
As for whether the female priest of the semi-peasant tribe would agree, this matter is not within the scope of consideration by Senior Brother Han Cheng and others.
The old witch cannot defeat her, but for the sake of the witch's happiness in his old age, many people in the Qingque tribe are willing to help the respected witch.
As the other half of the parties involved, the female priest of the semi-peasant tribe, who had been in a dizzy state since arriving at the Qingque tribe, finally recovered from the extreme shock.
With eyes full of shock, she noticed the demons pointing at her and talking.
Are they discussing how to kill themselves and make the people of their tribe surrender?
The female priest of a semi-agricultural tribe thought so.
The female priest of the semi-peasant tribe, who had already prepared to be killed and had not thought about how to survive, suddenly had a strong desire to die.
She wanted to know how this tribe built such a tall, mountain-wall-like house.
She has built houses before, so she naturally knows the difficulties inside. It is precisely because of this that she is so shocked by the newly built exterior walls of the Qingque Tribe.
Can this really be built by humans?! Such a thing can only be explained by miracles, right?
There is also the vast expanse of flat land that can barely be seen at a glance, and the unimaginably exquisite pottery...
There are so many things she wants to know!
Such magical things are placed in front of us. For a person who has always been famous for his wisdom in the tribe and has always been proud of his own wisdom, it is really uncomfortable not to understand the truth behind it.
!
This kind of discomfort can be called heart-scratching and liver-scratching suffering.
Therefore, after realizing that she might really be killed and never have the chance to know the secrets of these magical things, the female priest of the semi-peasant tribe suddenly became frightened.
Along with these fears comes a strong desire to survive.
"#%%…e"
The female priest of the semi-peasant tribe looked at Han Cheng, Wu, and the senior brother, and suddenly shouted loudly, and stood up from the sledge, talking in a confused voice.
Although he couldn't understand what she said, Han Cheng could still read the expressions of fear and prayer from her expression.
This actually surprised Han Cheng, because this primitive woman's behavior has always been relatively calm along the way.
Who would have thought that now that he was in his own tribe, his appearance would suddenly change.
But this is the best. As the saying goes, people who are strong without desire and have no demands are the most difficult to deal with.
Now that the female priest of this semi-agricultural tribe has shown such fear of death, there are many things that can be done next.
Han Cheng happily called Mao Mao, who was leading the donkey into the deer pen, with others. At this time, he, a talented translator, was needed to help.
"Don't want to die? Want to know the secrets of walls, pottery, and salt?"
After Mao danced and communicated with the female priest Wuliwala from the semi-agrarian tribe, Han Cheng thought about what Mao said.
When Han Cheng said this, the smile on the face of the shaman who also learned about the request of the female priest of the semi-peasant tribe suddenly disappeared.
Not only him, but also the smile on the face of the elder brother who had previously planned with Han Cheng to get the female priest from the semi-peasant tribe to the witch kang and let the witch sleep in her arms disappeared.
They all glared angrily at the female priest of the semi-peasant tribe.
You must know that the people in the tribe have always taken these things that can make the tribe prosperous very seriously and will never show them to others easily.
Now that the female priest of this semi-peasant tribe had just arrived in her tribe, she directly said that she wanted to know these secrets. It would be strange if people like Wu could respond well.
For a witch, this is something even more intolerable than wasting food.
"Son of God, let her be a slave and tattoo her face so that she won't be able to sleep."
Before anyone else could say anything, the shaman who puffed his beard and glared spoke first, pointed at the female priest of a semi-peasant tribe, and directly said something like a sermon about killing his wife, without any mercy.
The senior brothers and even Mao on the side were nodding vigorously, expressing their agreement with Wu's opinion.
The female priest from the semi-agrarian tribe over there turned pale.
Even she herself felt that these requests she made were excessive.
Not to mention the rest, let’s just talk about the secret of making pottery in their tribe. Ever since the previous female priest taught her this secret, she has never told it to anyone in the tribe.
And now, as a person who was defeated and captured, he actually made such a request, and he wanted to know so many miraculous and secret requests at once. It would be strange if the other party was not angry.
Therefore, it is extremely possible to kill yourself directly.
Death is not terrible for the female priest of the semi-peasant tribe at this moment. The terrible thing is that after death, she will no longer know the secrets of these miraculous things!
As she looked at Han Cheng with worry and fear, Zai Wu and the others looked at Han Cheng. As soon as Han Cheng nodded, they began to tattoo the face of this damn primitive woman, making her the lowest status in the tribe.
When he was a slave, Han Cheng, who was deep in thought, suddenly smiled.
"No need to tattoo her face..."
Han Cheng said aloud.
As soon as these words came out, Wu and the others were stunned for a moment. Soon Wu came to his senses, clenched his fists and said, "Yes, if you don't tattoo her, just kill her."
He looked like he was gritting his teeth and expressing his anger.
The eldest brothers also nodded, and they all felt that the suggestion of the Son of God was good. This person who came here and wanted to pry into the big secrets of his tribe should be killed.
Han Cheng couldn't help but twitch his nose, where is this going?
Are you still blindly echoing this?
"It's not about killing her or tattooing her face, but letting her get in touch with these secrets."
Han Cheng said to Wu and the others.
As expected, as soon as these words came out, the senior brothers were stunned into silence.
Han Cheng quickly stopped his excited words, but his words were a bit awkward. He kept saying things over and over again, but he just wanted to explain to the sleepy shaman, the female priest of the semi-peasant tribe, and the agitated senior brother and others.
Of course, Han Cheng didn't suddenly feel that being invincible was too lonely. He wanted to cultivate a strong opponent for himself, nor did he want to be a money-splitting boy.
The reason why he said this was because through this incident, he suddenly discovered that the female priests of the semi-agrarian tribe had a different characteristic from ordinary people of this era. This characteristic was a strong desire for knowledge.
People with this kind of addiction are actually the easiest to control.
For the female priest of a semi-agricultural tribe, many things of her own tribe are extremely attractive. In this case, let her learn it.
Once she is trapped in this, as long as she is allowed to explore, the rest of the things will not matter to her.
This is easy to explain. For example, a neighbor of Han Cheng's later generations loved fishing very much and would go fishing whenever he could, day or night.
Because he was often away from home at night, his neighbor's wife gave him a gorgeous green hat.
After the neighbor found out, he neither made any noise nor made a fuss. Instead, he divorced his wife and continued to go fishing.
From time to time, I will happily tell others that I feel comfortable now and no one will bother me anymore...
By analogy, judging from the intensity of the desire for knowledge shown by the female priest of the semi-agrarian tribe today, once he can satisfy her desire, this guy is likely to do something even crazier than Han Cheng's previous neighbor.
After being immersed in it, as long as she doesn't finish learning new things, she will naturally not have any thoughts of betrayal.
As for finishing school?
Han Dashenzi held his chin and smiled coquettishly and confidently.
This is obviously impossible!
Even if the female priest from a semi-peasant tribe has extraordinary talents and can learn all these things now, Han Cheng is not worried at all.
The worst that can happen is that I will throw out the profound knowledge of mathematics again.
After addition, subtraction, multiplication and division, we can then throw out quadratic equations of one variable, linear equations of two variables, square roots, etc. It is really not possible to throw out trigonometric functions and so on.
The world of mathematics is big enough for a female priest from a semi-agrarian tribe with a strong desire for knowledge to roam in it.
Moreover, just in case, in the days to come, the female priests of the semi-agricultural tribe will be hidden by Wujinwu, and there will be basically no chance of contact with the people of the semi-agricultural tribe.
In this way, even if she learns everything in her tribe, it doesn't matter. She just has the skill of slaying dragons...
