Chapter 821 Even the dead are not spared (three in one)
"What? He wants to fight me?"
After learning the meaning of the leader of the Wind Tribe from the old primitive's mouth, Han Da Shenzi, who had been intoxicated just now, suddenly became drunk.
Not only that, but I was also a little embarrassed. Could I not slap him in the face so fast?
"Tell him not to fight but to live in harmony."
Sniffing, Han Cheng said to the old primitive man. At the same time, he let go of the hand of the leader of the Wind Tribe, whose eyes were shining, and stepped back five or six steps to keep a relatively safe distance from this dangerous guy.
Damn it, I want to reform you, but you want to fight with me, how can this be possible?
Why is your brain circuit so strange? Why don't you find a baby to beat?
Han Cheng stepped back and complained crazily to the thick-browed and big-eyed leader of the Wind Tribe.
However, Han Cheng felt relieved when he remembered what the old primitive man had just said about snatching lollipops from minors.
This guy can even do such crazy and unscrupulous things as snatching a child's lollipop, and it's so natural. Now it's not surprising that he wants to fight with his not-so-strong body.
.
The leader of the Feng tribe did not feel Han Cheng's crazy complaints. On the contrary, after hearing the meaning conveyed by the old primitive man, he became even more excited, especially after seeing Han Cheng's behavior of retreating.
, the eyes become brighter.
He guessed correctly. The leader of this tribe was really bad at fighting. He had already developed a fear of himself.
I will soon be the first person in this tribe!
The leader of the Wind Tribe was extremely excited. He pointed at Han Cheng, who was two or three meters away from him, and yelled provocatively: "#￥%we..."
The provocative shout of the leader of the Wind Tribe quickly dropped from the previous high pitch to a low tone, and then became completely silent.
At this time, the leader of the Wind Tribe was extremely frightened, because in just a few moments, he had been surrounded by layers of people.
The people who surrounded him included minors from his own tribe.
No matter how nervous the leader of the Wind Tribe is and how much he wants to replace Han Cheng and become the first person of the Qingque Tribe, facing such a battle at this time, he can't help but tremble in his arms, and his whole body has a kind of thought.
The urge to dig a hole in the ground and bury myself.
"Crack!"
The old primitive man who had just put on his shoes didn't know when he took off another shoe, and then without much hesitation, he slapped the leader of the Wind Tribe in the face, which was very smooth.
When the smelly shoes came into close contact with the face of the leader of the Wind Tribe, the flesh on the leader's face trembled and his head tilted to one side.
As the old primitive man pulled out the sole of his shoe, the place suddenly became lively. Everyone started to fight, fists and kicks, and the leader of the Wind Tribe was overwhelmed by the angry crowd before he even had time to scream.
submerged.
After smoking a shoe sole, the old primitive man who wanted to continue smoking had been squeezed out by the surging crowd.
The people of the Qingque tribe were very angry with this guy who wanted to challenge their beloved Son of God as soon as he came to the tribe. In their eyes, this was an unforgivable sin, even more unforgivable than betraying the tribe!
Not only the old men of the Qingque Tribe, but also those from the Wind Tribe and the Linfeng Tribe who had not officially joined the Qingque Tribe, all hated the leader of the Wind Tribe who made such a request.
The Son of God is so kind and amiable, how can you fight with the Son of God?
If you want to fight, just come to us.
Once a person offends the public, the consequences will basically be very miserable, not to mention that the leader of the Wind Tribe is offending a primitive man whose hands-on ability is much stronger than his brain-using ability.
Therefore, his end is destined to be very miserable.
Especially when Han Cheng didn't stop it for the first time.
Regarding the leader of the Wind Tribe, Han Cheng's initial idea was to slowly assimilate him through the various beautiful daily routines and regulations in the tribe, and tie his heart to the chariot of the Qingque Tribe.
.
But this idea changed after he learned that the leader of the Wind Tribe wanted to challenge him and asked him to replace him as the first person of the Qingque Tribe.
In the Qingque tribe, people are not allowed to have ambitions, but such ambitions must be used in the right place.
For example, Shitou wants to build a bigger and better Kongming Lantern, and then realize his ambition to fly into the sky.
For example, Liang wants to taste a lot of useful herbs and prescribe the right medicine so that everyone in the tribe will no longer suffer from illness.
For example, Lame's ambition to make more and more complex things and make the tribe better...
These are ambitions that Han Cheng is happy to continue to encourage and strongly support.
Han Cheng could not accept the ambition of the leader of the Wind Tribe to seize power as soon as he came here.
I have worked hard and spent so much time and energy to lead the people to build the tribe to this point. You, an outsider who has not officially joined the tribe, want to seize power when you first come here. This is
Who gave you the courage?
Faced with such a person, why should I tolerate him?
Han Cheng has always cherished human life and wanted to keep as many people as possible so that the tribe could grow stronger and better day by day.
But this does not mean that all people and behaviors are within his tolerance range.
At least someone like the leader of the Wind Tribe doesn't want to stay.
Why are you staying here? Are you waiting for him to seize power from here?
Or should you wait until you have learned enough things in your tribe to rebel and leave the tribe, taking the technology of your tribe to live elsewhere?
Of course, another reason why Han Cheng thinks this way is because of his identity as the leader of the Wind Tribe.
In any case, no matter how many times he was slapped in the face by the old primitive with the sole of his shoe, it could not change the fact that he was once the leader of the Wind Tribe.
Han Cheng accommodated many other tribal leaders, such as Shang, Mao, Gu, and Dou, who were once leaders, but he could not accommodate the leader of the Feng tribe who had delusions.
Because even after joining the Qingque Tribe, he was still the leader of the Wind Tribe. The leader's influence is generally greater than that of ordinary people. It is uncertain whether someone will follow him and do something to harm the tribe.
It was precisely because of these considerations that Han Cheng did not stop immediately. Instead, he paused for a while, feeling that the leader of the Wind Tribe was already dying, and then began to stop the angry Qingque Tribe.
of people.
This can be considered killing someone with a borrowed knife.
Compared with stopping everyone in advance and then arranging for people to punish the leader of the Wind Tribe, this method is much safer.
After all, no matter what, this guy is the leader of the Wind Tribe.
Now people from the Wind Tribe and the Linfeng Tribe came over in the ice and snow, wanting to join their tribe, but I ordered the leader of the Wind Tribe to be killed right away...
Regardless of the cause of this incident, it will have some impact to a greater or lesser extent, and it may even affect the integration of the two tribes.
In contrast, it would be a big difference if Han Cheng paused for a while and then shouted stop.
This was not something I ordered, but you were so angry that you took it upon yourself to beat the leader of the Wind Tribe to death.
The kindhearted Han Da Shenzi not only did not blame the leader of the Wind Tribe for the offense, but also called out to stop you when everyone was fighting most vigorously, preventing you from taking action again.
If this were not the case, the leader of the Wind Tribe would probably be even more miserable...
It has to be said that Han Cheng, who came from later generations, is far more shameless than people of this era.
However, sometimes you do need to be shameless, because this kind of shamelessness can handle things better and minimize the negative impact.
When everyone obeyed Han Cheng's order and stopped, the leader of the Wind Tribe was lying on the ground unable to move, and his whole person looked a little distorted.
Seeing such a scene, the old men of the Qingque tribe felt very relieved. This is how they should be dealt with such a person who does not know the heights of the world.
Those people from the Wind Tribe and the Linfeng Tribe who had built the road for the Qingque Tribe for more than half a year, basically felt the same as the old men from the Qingque Tribe. Many of them were even led by the old primitive people who put on their shoes.
Next, he spat at the leader of the Wind Tribe who could not move, very forcefully and with a large amount.
But those who came to the two tribes of the Qingque tribe for the first time could not do it, especially the leaders of the Linfeng tribe.
During the fight just now, the crowd was in a raging mood, and no one thought anything was wrong. But now their heated minds have calmed down a little. Looking at the miserable leader of the Wind Tribe, everyone felt a little different.
This belonged to someone who had come with them all the way, even their leader, and now they were beaten to death like this.
Especially the leader of the Linfeng Tribe, when he saw the leader of the Wind Tribe lying there motionless, he was even more touched. After all, he was also a leader.
And just like the leaders of the Wind Tribe, they are the ones who have just joined the Qingque Tribe.
Under such circumstances, it would be strange if his feelings were small.
Although he is a primitive man, he still has the emotion of sadness when the rabbit dies and the fox dies.
When he looked at Han Cheng again, his eyes were full of fear, fearing that if he were not careful, he would end up like the leader of the Zefeng tribe.
"Why are you so cruel..."
Han Cheng looked at the leader of the Wind Tribe and said with pain and blame.
As soon as these words were uttered and his posture was revealed, the worried leader of the Linfeng Tribe immediately felt much better.
Yes, the leader of the Wind Tribe was beaten to death by himself and others, and it had nothing to do with the kind-hearted Son of God.
Moreover, if the kind-hearted Son of God hadn't come out in time to stop the big guy, I and others would have not stopped at this time, and the leader of the Wind Tribe would have become even more miserable!
The leader of the Wind Tribe wanted to fight with Shenzi and seize Shenzi's position in the tribe. Not only did Shenzi not blame him, but he actually called it quits and felt sorry for the death of the leader of the Wind Tribe. This further fully illustrates Shenzi's kindness...
…
"Bury him."
After Han Cheng said those two sentences, he said nothing more. After standing in front of the leader of the Wind Tribe for a while, he sighed deeply and said in a low mood.
Under Han Cheng's continued influence, burial has become the best destination for people of the Qingque tribe after they die, replacing the previous method of burning with fire.
At this time, the main purpose of telling people to bury the leader of the Wind Tribe was to appease the two newly arrived tribesmen.
At the same time, after burying the leader of the Wind Tribe, the impact of the death of the leader of the Wind Tribe can be minimized as quickly as possible.
Standing in the crowd, Stone, who had been in contact with the old primitive people for the longest time, began to tell the old primitive people about the difference between burial and burning with fire in the Qingque tribe.
After understanding the difference, the old primitive people and others who already admired Han Cheng became more respectful to Han Cheng.
The leaders of the Linfeng Tribe and those who came to the Qingque Tribe for the first time were also relieved.
Facing the leader of the Wind Tribe who wanted to fight him and steal his position, if Shenzi could do this, then naturally it wouldn't be too bad for them in the future.
The kindness of the Son of God is really not as simple as just talking about it.
If such a thing happened to their tribe, the dead Wind Tribe leader would most likely be thrown into the wild to be fed to wild beasts...
Wu, Senior Brother and other senior officials of the Qingque Tribe, as well as many people in the tribe, felt that it was too easy to treat the leader of the Wind Tribe like this.
However, since Han Cheng said this, they couldn't say much. They could only deal with the matter according to Han Cheng's arrangements while criticizing the dead leader of the Wind Tribe, saying how he deserved to die, and how kind the Son of God was.
Han Cheng, Wu, Senior Brother, and others knew what they wanted, but they did not follow their ideas. They still had the leader of the Wind Tribe buried.
Because he felt that there was nothing wrong with being generous to his dead enemies, at least he could use this to show his broad mind.
Han Cheng thinks this way, but the people of the Qingque tribe don't think so.
Kindness and generosity are the things of the Son of God. They are not willing to be generous at all to those who dare to harm the Son of God, even if this person is already a dead person!
So, on the head of the leader of the Wind Tribe who was about to be buried in the pit, a crow hat was placed on the head of the Qingque Tribe, which symbolizes ugliness, cowardice and many other negative connotations.
This wasn't the end of the story. After burying the leader of the Wind Tribe, someone felt that his punishment was too light and put a crow hat on his grave.
Because the crow hat made of crow feathers is easily damaged by wind and rain, so after a while, the stonemason of the Qingque tribe carved out a crow hat out of stone and placed it on the leader of the Wind tribe.
On top of the grave.
In the days to come, the leader of the Wind Tribe, who was buried in a small corner, became another negative example for the Qingque Tribe.
When people from the tribe pass by here, they will spit on the grave of the leader of the Wind Tribe in disgust.
Some minors felt puzzled when they saw this first scene, so they asked the adults who were passing by, and the adults told the minors about the ugly behavior of the leader of the Wind Tribe.
Minors who seem to understand but not understand suddenly feel uncomfortable when they think about the Son of God who treats them well, and then think about what would happen if the Son of God were hurt by others.
So he clenched his little fists, walked to the grave of the leader of the Wind Tribe, stood on tiptoes, and spat at the crow hat carved from stone.
I still couldn't relieve my anger after vomiting. I vomited several times before giving up angrily...
The stone that records the major events of the Qingque tribe also records the causes and consequences of the events.
As time goes by, this place has gradually become an attraction of the Qingque Tribe, almost comparable to the Heroes Cemetery of the Qingque Tribe.
It's just that the Heroes' Cemetery is a completely positive image, while the tomb of the leader of the Wind Tribe is a completely negative example.
It was later called the "Slobber Tomb" or "Crow Tomb" by the people of the Qingque tribe.
Its existence is of great educational significance to the people of the Qingque tribe. Through the comparison between the Heroes Cemetery and the Shui Shui Tomb, the people of the tribe can understand the most basic righteousness and know that those things are worth learning and admiring.
What things should never be touched...
Even Han Cheng himself never expected that the leader of the Wind Tribe would play such a great significance later on.
Of course the leader of the Wind Tribe in the Crow Grave doesn't know these things. If he did, he would definitely be furious and curse the travelers for their despicableness.
To be able to squeeze out all the remaining value of a dead person is such an unscrupulous thing that only a despicable and shameless time traveler can do it!
…
After burying the leader of the Wind Tribe, the various magics of the Qingque Tribe continued to unfold in front of everyone's eyes. Some adverse effects caused by the death of the leader of the Wind Tribe were quickly erased...
Excluding the dead leader of the Wind Tribe, there are a total of one hundred and thirty-one people from the two tribes. Among these people, they are mainly adults, and they are relatively young adults, accounting for more than half of the total number, eight of them.
More than ten.
Such a ratio is not surprising, just look at the experiences of these two tribes in recent years.
First they migrated to the north to explore, and then they encountered extreme cold in the north during the winter.
Under such circumstances, the most likely to die are the old, young, frail and sick, those in poor health, and those who are not young and strong enough, and it will be very difficult for them to survive.
Of course, the exception is the old primitive man who is not young, but has surprisingly nimble legs and feet, and is in great shape. He can carry big shoe soles and show off his power...
There are so many people in the tribe all of a sudden, and they need to deal with food, clothing, housing and transportation.
Housing is a problem.
Although many new houses were built after the expansion of the tribe before, the addition of the semi-agricultural tribe and the remaining sheep tribe took up more than half of these new houses.
The remaining houses were converted into warehouses.
The Qingque tribe has reclaimed a lot of land this year, and its grain production has increased a lot. The remaining houses are full of grain, and there is no room left.
It is obviously impossible to build houses in such weather. At present, it seems that the only way that can be adopted is to let the tribesmen squeeze in and survive the winter before building new houses.
Wu, Senior Brother and other senior officials of the Qingque Tribe all share this idea. Even Yuan Yuan, who is obsessed with the world of mathematics, agrees with this method.
Qi Yuan also offered to arrange for two or three minors to sleep on the same kang with Wu and the others if they couldn't squeeze in more room.
Of course, Han Cheng did not agree to such a proposal. On the one hand, he was worried that Wu He Yuan's twilight love would teach minors bad things. On the other hand, and the most important aspect, Han Cheng already had a solution.
Of course, if it weren't for the fact that there was already a solution, Han Cheng wouldn't be so stubborn.
Han Cheng's solution was actually very simple, that is, he remembered a building that had been idle there since it was built, and was almost forgotten by the people in the tribe. This building was the grain cellar.
"Filling the grain cellars will free up a lot of houses. We can put fire pits in these houses, and after a little modification, people can live in them."
Han Cheng didn't hold back and directly stated his solution.
After saying this, Wu and others' hearts immediately became enlightened. Yes, how could they and others forget this matter?
So, under Han Cheng's arrangement, everyone immediately started busy.
Cellaring grain must be carried out in winter under current circumstances, because the temperature of grain is the lowest at this time and low-temperature storage can be achieved.
Under Han Cheng's arrangement, people first obtained a lot of plant ash and dry lime.
First, use dry lime to spread about 20 centimeters on the bottom layer of the grain cellar, and then spread a layer of dry millet stalks on top.
A layer of plant ash is spread on the dry millet stems, and a layer of dry millet stems is placed on top of the plant ash. Then a layer of dry wooden boards is laid on the dry millet stems.
This is done to prevent moisture.
After the foundation of the grain cellar was laid, according to Han Cheng's instructions, everyone used hemp poles and hemp ropes to form a circle around the grain cellar.
The fence made of hemp poles is not in direct contact with the wall of the grain cellar, and there is a gap of about 40 centimeters around it.
These gaps are also filled with plant ash and dried millet stalks.
This is also done to prevent moisture return, as some moisture from the surroundings will be absorbed by these things.
Its principle is the same as that in some museums, some growing beans are placed next to the cultural relics covered with glass covers.
After the grain cellar was set up, people began to transport the packed grain from the granary to this side.
Some people carried grain bags on their shoulders, while others used wheelbarrows to push them this way.
As everyone worked, a large amount of millet was moved from the granary to here, and fell like golden sand into the grain cellar.
The old primitive man, the leader of the Linfeng tribe and others were stunned when they saw this scene.
They have always known that the Qingque tribe is very rich, but the large amount of food they saw today has once again completely refreshed their three views...
(Thanks to book friend Wu Weiqing for the 10,000-dollar reward. Thank you. This is the first time I have received a 10,000-dollar reward from a book friend in a bookstore. I must update it, and I will add it the day after tomorrow.)
