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Chapter 875 Those who dare to question the joint resolution of the three giants

Han Cheng had great hopes for meteorite. After all, until the tribe could produce high-quality steel, it would be impossible to obtain better high-quality materials for making tools.

Tools carefully crafted from meteorite iron will definitely be superior to bronze tools in many aspects of performance.

Since this is the case, Han Cheng will naturally not let go of such a good thing easily.

Since these tribes can possess so many meteorite weapons, there might still be meteorites near the tribes.

It is necessary to let people go and look for it.

What's more, in addition to looking for meteorite, Han Cheng also asked people to bring back the remaining population there.

Bringing those people back is not only beneficial to the Qingque Tribe itself, it is also a good thing for the people who were brought back.

This is not because Han Cheng is shameless, trying to put money on his own face and whitewash what is about to happen.

It's because, after losing so many strong adults, it's really difficult for the remaining people to live in peace and stability. It's easier to say in normal times, but once winter comes, it's really difficult.

What a disaster.

Especially after Han Cheng learned that the people who came to attack his tribe and were captured were not from one tribe, but were composed of people from many tribes, he became even more convinced of this.

If he didn't send people to bring the remaining people to his tribe before the heavy snow fell, it would be very good if 20% of these people survived.

And with the establishment of the second Qingque tribe in Jinguan City, the Qingque tribe also needs a lot of manpower.

After Jinguan City is built, people will definitely migrate there and live there.

After all, just one built courtyard is not enough. Someone needs to live there and operate it for a long time before it can be called a second tribe.

For immigration there, naturally we cannot only move strong people, but also need to move some older minors, as well as some people who are not in good health.

You can let them do things that they can do without the help of strong people.

As a result, the available manpower on the main tribe's side will be reduced, and the production and life of the main tribe will be affected.

As long as those people are brought into their own tribe, this vacancy will be filled.

Of course, when the time comes to immigrate to Jinguan City, it will definitely be mainly done by old people from the tribe.

Because these people have lived in the main Qingque tribe for a long time, each of them has been completely assimilated, and they have a high sense of identification with the Qingque tribe.

If they are separated from the main tribe and migrated, the main tribe will not be forgotten after a while.

As for these new people who came to their own tribe, naturally a large number of them stayed with the main tribe, continued to be assimilated by the melting pot of the main tribe, and then slowly became a true member of the Qingque tribe.

Holding his daughter in his arms, he led his wife to walk slowly on the field ridges around the tribe. At this time, Han Cheng looked very much like a wealthy landlord inspecting his own fields.

Not to mention that sense of satisfaction.

Especially when he met Xiao Wandou and others who were catching grasshoppers there, Han Cheng put down his little Xing'er and joined the group. He quickly caught a few big grasshoppers, which attracted Xiao Wandou and others to cheer and look at them with admiration.

Han Chengcheng was even more satisfied...

As night falls, the Qingque tribe returns to peace after a busy day.

The slave courtyard between the outer wall and the interior was also in a state of silence at the moment. Apart from the sounds of grinding teeth, farting and snoring, there was no other sound in the room.

After a day's work, everyone was already tired. Not long after they lay down, they all fell asleep one after another.

However, among the sleeping people, the leader of the Grass Tribe was not included.

At this time, the leader of the Cao Tribe was lying on the kang, his eyes open in the darkness, and he did not fall asleep.

This was not because she couldn't sleep due to the noise around her, but because she was thinking about something.

After arriving at the main Qingque tribe, the leader of the Cao tribe planned to rely on the fish cage, a fishing artifact, to gain status in the Qingque tribe, and then learn the magical skills of the Qingque tribe until he had learned all these skills.

After that, I took the time to find an opportunity to take the people in the tribe out of here and return to the original tribal life.

But after seeing the better fish cages of the Qingque tribe, her idea of ​​using fish cages to improve her status was completely ruined.

The current leader of the Grass Tribe has no different status in the Qingque Tribe from the other people in her tribe.

This was not the reason why she couldn't sleep at night. The real reason why she couldn't sleep was that she found that she seemed unable to leave the tribe.

After arriving at this tribe, she was separated from the people in her tribe and grouped one-on-one with the elders of the tribe.

Although I see the people in the tribe every day, I rarely exchange a word with him at the end of the day.

Moreover, the people of this tribe do not allow them to speak the previous language. If they find someone who speaks the previous language, they will be beaten without hesitation by anyone who is in the same group as her.

All conversations can only be in the very complex Qingque tribe language they are learning.

Regarding this situation, the leader of the Grass Tribe felt a little worried, but what worried her even more was the changes that had occurred in the members of their tribe.

When I first came to this tribe, the people in the tribe were very excited when they saw each other.

Although there are few opportunities to communicate with each other, people in the tribe will unconsciously look for themselves when working and resting.

After seeing her figure, they will feel at ease, and she can also feel that these people in the tribe really want to come to her, just like when they were in the tribe before.

But as he lived in the Qingque Tribe for a longer period of time, the leader of the Grass Tribe suddenly discovered that the people in the tribe had changed at some point.

They no longer look for themselves as often as they did before. They no longer see themselves and their fellow tribesmen, and they no longer feel panicked.

He was even able to chat and laugh with the old men from the Qingque Tribe, and his relationship with those old men seemed to be better than his relationship with the people from his own tribe.

Things like this frightened the leader of the Grass Tribe.

After discovering this, she has been trying to make changes.

She finds as many opportunities as possible to walk in front of people in her tribe, and if given the chance, she will communicate with them in the language of the Qingque tribe.

But the effect was not good. As time went by, the things that frightened her continued to happen.

So much so that now, even if I meet people from my own tribe, the people in the tribe will no longer be as excited as before.

Treat yourself no differently than you treat other people.

Even, far from being intimate with those who are grouped one-on-one with them.

The leader of the Grass Tribe used to think that as long as he learned certain magical methods and found a suitable opportunity, he could leave with the people of his tribe, but now, she no longer dares to think so.

She even felt that as long as she told the people of her tribe these things, the people of the Qingque tribe would not need to find out that the people of her original tribe would be able to arrest her and tell Qingque what she wanted to plan.

said the tribesmen.

Although she had been scared when she was caught by the Qingque tribe, she had never been desperate. But now, a deep sense of powerlessness had completely enveloped her.

Because what if I learn many magical skills? What if I find an opportunity to leave?

Without the people in the tribe to follow, it is impossible to go that far and return to your own tribe just by relying on yourself...

What kind of tribe is this?

Why do the people of my own tribe undergo such big changes after living here for a while?

The leader of the Grass Tribe didn't quite understand, but it was because of this that she felt more entangled and fearful...

I don’t know how long it took before the leader of the Grass Tribe finally fell asleep.

However, her sleep was not peaceful. Not long after, she woke up sweating profusely.

In her dream, she dreamed that she had finally found a suitable opportunity, and happily went to find these people in her tribe, hoping that they would leave the Qingque Tribe with her and return to the place where she originally lived.

As a result, just after he said these words to everyone in the tribe, these people who were once in the same tribe as him pushed him to the ground and used a hoe to hoe his head completely.

After coming down, even if he struggled desperately and shouted that he was the leader, it would be of no avail.

The leader of the Grass Tribe wiped the sweat from his head, stretched out his hand to touch his neck, and couldn't help but let out a long breath.

It feels so good to be alive...

The sky turned bright and a new day came again, and the people of the Qingque tribe continued to work, doing things that looked very similar to the past.

In the inner courtyard of the Qingque tribe, a fire was already burning in the stove that was built long ago to use iron bacteria to produce some iron tools.

If it is left unused for a long time, even if it is covered with a stone slab, the stove will still be damaged.

But yesterday, it had been repaired by the second senior brother and Hei Wa.

At this time, under the scorching heat of the blazing fire, the newly filled mud had already lost its moisture and dried out.

"Chichi~chichi~"

The simple wind gulu Han Cheng made at the beginning was pushed up and down by Heiwa, and it quickly rotated, sending streams of air into the blacksmithing furnace.

Every puff of air entering will cause the fire in the stove to rise a little higher.

The one holding Feng Gulu here is Hei Wa.

Although he is already the father of four children, Heiwa still has a high passion for things related to making pottery or similar.

After many years of experience, Heiwa not only has extremely high skills in making pottery and making molds, but is also very good at the related kilns and stoves.

So after knowing what the second senior brother wanted to do, he came over to burn the stove very consciously.

The charcoal burning in the stove is also good charcoal carefully selected by the second senior brother. It is the kind that will make a very crisp sound when it collides with each other.

When iron beads produced by iron bacteria were used to make iron tools a long time ago, the second senior brother learned through Han Cheng that such charcoal burned hotter.

At this time, two pieces of black meteorite were placed on top of the blazing stove, which was being burned by the fire.

Han Cheng, who rushed over to watch the excitement, and his second senior brother, who was carrying a large bronze hammer, were all waiting for the meteorite to turn red.

At this time, the second senior brother looked particularly energetic at this time.

For today's blacksmithing, he didn't even touch any of his three spouses last night, just to work hard to do this...

While these things were going on in the Qingque Tribe, at the Longmen Inn, which was one hundred and twenty miles away from the main tribe, a group of five people tied the door of the Longmen Inn, then led the donkeys and headed west along the Bronze Highway.

Walk away.

This group of people set out from the main tribe of Qingque yesterday morning and went to the Tongshan residential area to tell the people in the Tongshan residential area that Han Cheng and the others had returned safely and had also found the south, as well as the Qing Dynasty of rice and sweet millet stalks.

Bird Lord Tribe Messenger.

People in the Tongshan residential area knew that Han Cheng and others went south to find a suitable place for tribes to live.

Now, they have returned safely and brought back other good news. Naturally, they want to send this news to Tongshan Residential Area, so that the people in Tongshan Residential Area can feel relieved earlier and be happy together...



"Bang dong! Bang dong!"

Within the Qingque Tribe, after a long period of intense fire burning, the two pieces of meteorite iron placed in the furnace finally turned red.

The second senior brother used a bronze drill to pick out a piece and placed it on a large mat made of bronze. Then he asked another person to take the bronze pliers and clamp the meteorite to fix it, while he picked up the hammer and pointed it at the burning

The red meteorite was hit hard with a hammer.

With the current furnace fires in the tribe, it is impossible to melt something like meteorite, but it can still be done by heating it red and softening it.

After all, there is a huge gap between melting and burning red.

After the second senior brother hammered down, some places on the meteorite iron were flattened, but some marks were also left on the bronze hammer.

This kind of thing was something that the second senior brother had never thought of.

After holding the bronze hammer with the mark on it, and taking a few breaths of cool air, the second senior brother quickly became excited.

Because this meteorite iron is so hard, harder than bronze, the tools made must be just like what the Son of God said, and are easier to use than bronze tools.

So he picked up the hammer and smashed it down several times.

When it can no longer be smashed, put it back into the furnace and continue to burn and heat it.

After putting the piece of meteorite iron back, Han Cheng and others discovered that there were many potholes on the bronze square ingot underneath.

"Let's make a hammer first."

Han Cheng said to the second senior brother.

At first, they planned to use this piece of meteorite iron to make an axe, but after seeing the miserable appearance of the bronze hammer and the bronze ingot underneath, Han Cheng had no choice but to change his mind.

The second senior brother agreed very much with Han Cheng's proposal. He also found that it would be too difficult to rely on the tribe's bronze hammer to process the meteorite one by one without making a meteorite hammer first.

It's a little too difficult.

After putting the piece of meteorite iron into the furnace and continuing to burn it, the second brother found a large piece of meteorite iron with a relatively flat surface and placed it on top of the bronze ingot to serve as a cushion.

After using this meteorite iron mat as a base, the speed of beating the red-hot meteorite iron will be faster.

Han Cheng watched here for a while, and after seeing that the meteorite iron could be processed by heating it with a fire and then beating it, he left here.

What he was most worried about was that meteorite was too hard and could not be treated in this way.

Now, since it is confirmed that it can be processed in this way, he doesn't have too much to do here. The second brother and the others will slowly hammer out what he wants to make out of meteorite iron.

And after he left the blacksmithing place, he went to look for witches and senior brothers.

Send people north to pick up the remaining people from these tribes, and also ask people to go there to look for meteorite. You need to tell them both, and then arrange manpower to do it.

Han Cheng's idea was to arrange manpower to do this thing as soon as possible. After this thing was completed, he could lead people south again to build Jinguan City.

It is not impossible to do both things at the same time, but Han Cheng is worried that the people who go north will take too long and will not be able to come back by the time of the autumn harvest. In this case, it will inevitably affect the autumn harvest of the tribe, and some food will even be lost due to this.

And can't take it back.

After the people from the north come over, he can then take another group of people to go south, which can avoid this incident.

Because, if the people who go north are unable to come during the autumn harvest, they can carry out the autumn harvest in the tribe.

The witch was also hoeing the ground with a hoe in his hand, but his hoeing was different from that of the labor force in the tribe. The labor force in the tribe hoeed the field in a very serious manner, while the witch hoeed the field in a very serious manner.

Go up and down this piece of land twice, then wander to another piece of land and go up and down twice.

It is said that they are hoeing the ground, but in fact, most of them are wandering around and looking at the crops in the field.

But this is the best. If he really went to hoe the ground seriously, Han Cheng really wouldn't let him hoe. It wouldn't be worth it to tire him out.

The senior brother is also hoeing the ground, looking very motivated.

After Han Cheng came to hoe the field for a few times, he sat next to Wu on the edge of the field. He also sat down and faced the field with rows of millet with Wu. Then he shouted towards where his senior brother was.

voice.

The field where the senior brother is located is a bit far away from here, and Han Cheng's voice cannot be heard.

But there is no need to worry. The other people working in the fields consciously acted as a sounding board after hearing Han Cheng's greeting. One voice after another came out, but it took only a moment for those who were working there.

The senior brother knew that the Son of God had summoned him, so he picked up his hoe and headed towards Han Cheng's location.

Before the elder brother came over, Han Cheng sat in the field and talked with Wu about the growth of some crops in the field, and compared them with the crops at this time in previous years.

After the eldest brother came over, he began to tell the two of them about sending people north.

Naturally, Wu and Senior Brother would not have any objections to what Han Cheng proposed.

After Wu heard that if this trip went well, he would get at least hundreds of people and some meteorite that was better than bronze, he even smiled brightly.

The senior brother was even more straightforward, saying that he was willing to take people north to do this.

Now, the Son of God has returned and the tribal shaman is still there. With the two of them here, the senior brother can lead people out with confidence.

Han Cheng thought for a while and then agreed. Senior Brother has always been prudent in doing things, so Han Cheng was relieved to have him lead the team on this long trip.

However, in order to be on the safe side and prevent the senior brother and the others from getting lost outside, Han Cheng thought for a moment and decided to let Trade, a living map-like existence, follow the senior brother and the others out.

In this way, even if they go the wrong way, they can safely return to the original route with the help of Trade.

But trading is about to be hard work. I have just returned from a long journey and it is time to set off again.

This time when Mao went out with his senior brother, he must be equipped with a donkey to ride on.

A person like Mao is definitely a rare talent. In this era when there are basically no roads, when he leaves the tribe and travels far away, he is like a life-saving talisman, but he really cannot be exhausted.

After making the decision to let Mao travel with his senior brother and the others, Han Cheng immediately made the decision to improve Mao's treatment.

Wu and his senior brother had no objections to Han Cheng's decision. After all, they both knew the hard work and important role of trade. It was reasonable for Han Cheng to equip him with a donkey to ride on this time.

things in.

However, Senior Brother, Wu and the others agreed, but some people disagreed and believed that trade should not be equipped with donkeys.

The person who dared to question the decision jointly made by the three giants of the Qingque Tribe was none other than Mao himself.

Only he himself dared to refuse at this time.

"It's okay. The tribe has more than 30 donkeys. Now is not the busy farming season, and the tribe doesn't need donkeys. You must ride on this trip, otherwise you will be too tired."

Han Cheng smiled, patted Mao on the shoulder, and gave Mao a death order.

Mao felt a bit bitter in his mouth. He really didn't want to ride a donkey...


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