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Chapter 911 You have been surrounded! (two in one)

Standing in front of the slave hut they built with their own hands, Han Cheng cursed, blinked his eyes hard, rubbed them twice with the back of his hand, and then opened his eyes again and looked there.

The rice is still there and has not disappeared with his movements.

This is not an illusion, it is real.

But even though he was sure that these were real, Han Cheng still felt dizzy and had a very unreal feeling.

The fact that Rice Changlegs took the initiative to lie down here from Mizusawa and dry himself out was really shocking.

Even if he comes from later generations and has seen the world, he has only heard of things like running into a Rolls-Royce and lying down obediently. The rice grains ran down from the poles and came to lie down on the threshing floor.

I have never heard of the idea of ​​drying oneself out.

Could it be that these rice grains have become refined?

Or is it true that the person who was sacrificed by the witches and the others developed some extraordinary ability that can affect these invisibly?

If this is true, that would be awesome! I am completely a human flesh combine harvester!

It was not just Han Cheng who was surprised. The people of the Qingque tribe who came with Han Cheng were all confused. The current situation was really beyond their expectations.

Influenced by the Son of God, they have been worried that the mature rice will be eaten by birds and birds. They are also thinking about how to harvest the rice that has never been planted before. Is it the same as harvesting soybeans and millet?

Same.

Who would have thought that after coming here, the rice would have been harvested and beaten out!

This thing is really too mysterious!

Fortunately, they have experienced many miraculous things with the Son of God over the years, and basically have a strong psychological endurance. Otherwise, if this matter had happened before, many people would not have had to worship.

Just like the nose ring and earring tribe people, when they face their tribe.

Han Cheng walked a few steps forward and came to the rice that was spread out to dry. He squatted down and looked at the rice carefully.

After looking at it for a while, he twisted a few grains of rice with his hands and used his nails to peel off the outer shell, revealing the crystal-clear rice inside.

There are really many good people in this world. I waited too late for others to come, but there were actually people who helped my tribe and harvested and dried the rice.

Han Cheng thought with emotion in his heart, and by the way, he gave good person cards to people who had done good things but did not leave their names.

As a person who grew up under the red flag and knew the truth that the world is material, at the beginning, he just thought about it in far-fetched places. After the initial surprise passed, Han Cheng quickly became rational.

Just came back.

It is not difficult to know that these rice grains were harvested and dried here, because there are finger prints on the spread rice grains, as well as a few less obvious footprints.

It was also because of this that Han Chengcai gave the good guy card to this person he had never met before without hesitation.

Taking his eyes back from the spread of rice, Han Cheng looked around and easily found more traces of someone living here.

The dry firewood piled on one side, the trodden paths around the slave hut, and some relatively fresh-looking peels and cores all told him that after they left, someone visited him and brought him with him

The slave hut built by the people and still lived here.

"Let's go and have a look in the room."

Han Cheng withdrew his gaze from a distance and landed on the slave cabin with the doors and windows still closed. Then he stood up and said to the second senior brother and others who were still surprised.

Hearing Han Cheng's greeting, everyone woke up a little. The second senior brother took the lead and walked to the slave cabin, preparing to open the door.

However, he was stopped by Han Cheng.

"Don't worry, grab your weapons first and prepare for defense before opening the door."

Han Cheng said aloud.

All signs have shown that the slave cabin built by them has been inhabited by people, and these people should still live here.

There is no guarantee that there will be someone inside the house. If you don't make any preparations at this time and open the door rashly, you may get people in your tribe injured. This is not what Han Cheng wants to see.

When Han Cheng said this, the second senior brother also stopped.

Then, everyone followed their usual training, formed a formation with weapons, and half-surrounded the entire slave cabin.

As the Son of God, Han Cheng was still firmly protected, and was guarded by vine shields with bronze spikes on all four sides.

"People inside, come out! You are surrounded!"

"People inside, come out! You are surrounded!"

After making these preparations, Han Cheng, the son of a god who had watched too many police and gangster movies, began to shout in pure Mandarin to the closed slave cabin.

The people inside definitely couldn't understand what he was shouting, but it didn't matter. He was shouting just to let the people who might be hiding inside know that someone was coming outside and to wake them up. He didn't intend for them to understand.

own shouting.

After shouting three or four times in this way, it was still quiet inside, so Han Chenggong asked someone to open the door.

Of course, it is still a more careful one. The person holding the vine shield will hold it in front and stop at a certain distance from the door. Then, a person holding a long sword will use the long sword from behind to randomly hit the door knocker.

The entangled vines were pushed aside, and then the long arm was used to push the door open.

After seeing that there was no one in the house next to the door, Han Chenggong asked a dozen new slaves from the tribe to go in first to investigate with tools such as shovels and hoes.

Slaves were used in this way. The tiring and dangerous work had to be divided on them first.

The dozen or so slaves followed Han Cheng's instructions and carefully entered the house with tools...

In the house that was slightly blackened by fireworks, Han Cheng squatted in front of two piles of ashes surrounded by stones, and used a wooden stick to open up both piles of ashes.

Inside the ashes that were pulled away, there were still some coals of fire that had not been completely extinguished.

It seems that these people have not been gone for too long.

He thought so in his heart.

However, this is not what interests him the most, what interests him most is something else.

His eyes fell on the two clay pots with blackened outer edges beside the fire.

These two clay pots were found in the inner room.

The two clay pots are quite big, and are larger than the clay pots commonly used by the Qingque tribe to draw water.

However, there are no ‘ears’ on the upper part near the edge.

This is interesting.

Since coming to this world, apart from his own tribe, the only tribe Han Cheng has seen that can make pottery is a semi-agricultural tribe.

However, the pottery produced by semi-agricultural tribes appears to be extremely primitive and rough. It is not as exquisite as the two pottery pots in front of us, and its size is not as good as the two pottery pots discovered now.

Of course, this so-called exquisiteness is only the result of comparing it with the pottery fired by the semi-agricultural tribe. If compared with the pottery fired by the Qingque tribe, these two pottery were immediately reduced to slag.

scum.

But, this is surprising enough.

That wasn't the only thing that was surprising. He moved his eyes away from the two blackened clay pots, and then reached out and picked up a wooden container in the shape of an '8'.

That’s right, this ‘8’ shaped container is a gourd.

It's just that he doesn't call him grandpa, and he doesn't bully the female goblin.

The gourd is a natural good container.

Whether it is hollowed out and used to hold water, wine, or a small amount of rapeseed, or cut in the middle to make two scoops, it is very easy to use.

At least the ones on the road were used to hold water, which was more suitable for carrying than the tribal clay pots.

Saw it in the middle and make it into a ladle for scooping water, which is more suitable than a pottery basin.

First, the water ladle made of gourd is light and convenient for scooping water, and there is no need to worry about the water ladle sinking to the bottom of the water tank.

Secondly, the scoop made of gourd is strong and not fragile. Even if it accidentally hits the edge of the cylinder, there won't be any big problem.

It's not like a pottery basin. If you accidentally hit it with the edge of the jar, it will crack or break completely.

However, this unknown tribe that occupied the magpie's nest obviously did not master the unique skill of breaking two gourds with one gourd.

Otherwise, most of the gourds would not have been smashed open, leaving only the lower half for use.

The gourd Han Cheng is holding is one of the few intact gourds.

Moreover, this gourd is still heavy when picked up. It is obvious that there is something inside.

He reached out and pulled out the stopper, then tilted it down and something white flowed out and fell to the ground.

After Han Cheng poured some out, he stopped pouring. Instead, he squatted here and looked carefully at the things he poured out of the gourd. The more he looked at them, the more familiar they became.

After doing this for a while, he finally couldn't help but dip some in his hand and put it in his mouth.

The salty taste of salt spreads.

However, this kind of saltiness is different from the saltiness of my tribe's salt. The saltiness of this thing is not pure at all, it is bitter and a bit salty at the same time.

This is because it is mixed with sand.

Han Cheng put the gourd down, rinsed his mouth vigorously with the water in the pitcher handed over by his second senior brother, and then continued to scan the room.

It’s getting more and more interesting. This tribe not only knows how to collect rice, but also knows how to process and eat it.

There are also clay pots, gourds and salt soil.

Moreover, from the number of gourds that were broken open and used as bowls, it can be seen that there were quite a few of these people, as many as twenty or thirty people.

This time I went south, I was really surprised. I unexpectedly conquered the three tribes of nose rings, earrings, and one-eyed people. Now that I just arrived in Jinguan City, I found someone living here, and they are very considerate.

Help yourself and others to harvest the rice.

Looking at the rice stored in the room and the rice drying outside the door, Han Cheng couldn't help but feel happy.

These rice grains produced more rice than those they had discovered before.

After a while, Han Cheng thought about it and asked the tribe members to come out of the room.

Only twenty people were left inside.

After closing the doors and windows and wrapping the wooden door knocker with vines, Han Cheng led the people out of here.

After carefully looking around and seeing no one, Han Chenggong began to arrange his manpower and asked some people to drive the animals to hide elsewhere.

The remaining people set up an ambush centered on this independent slave courtyard.

It didn't take long for everyone's figures to disappear into the deep grass around them.

Han Cheng, squatting in the grass with a hat woven from grass on his head, looked through the grass in front of him at the fragmented world in the distance that was divided by weeds.

When he was building the Longmen Inn and Tongfu Inn on the Qingtong Expressway, he had imagined that other primitive people would live in the empty houses of his tribe.

As a result, such a thing has never been realized, but I did not expect that such a thing would happen in the slave hut built in Jinguan City only half a year ago.

Others had already gone to their own tribe and lived in their own tribe's slave hut, so Han Cheng naturally had no reason to be polite.

Of course, this does not mean that we must use force to turn them all into slaves of the tribe.

The biggest use of his current arrangement is actually to surround these people who are out, control them, and then reason with them.

This method is the best for reasoning. It can ensure that these people who have never met you listen carefully, and there will be no embarrassing situation where they run away as soon as you and others show up, and they can't stop shouting.

Frankly speaking, what Han Cheng wants to know most now is where these people got their salt and soil.

As for arresting all these people and using them as slaves of the tribe, he really didn't think much about it.

After all, just this year, the tribe received hundreds of people from the Blackstone Tribe Alliance, and not long ago, hundreds of people from the two tribes received nose rings and earrings. The number of slaves in the tribe has really grown explosively.

The food and land in the tribe are limited. The influx of so many people has basically reached the upper limit of the population that the tribe can currently support.

If we continue to recruit people, there will no longer be enough food.

It will take at least a year to digest these absorbed people, let them invest in the development of tribal farmland and the cultivation of food, expand the farming area, increase the total output of tribal food, and convert manpower into

After more food is obtained, the tribe can start a new round of population absorption and expansion.

Otherwise, if you ignore the tribe's current food reserves and just pursue a massive increase in population, problems will definitely arise.


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