Han Cheng took the thicker rope and tied it in the middle of the leather rope that served as a nose ring.
After confirming that everything is tied firmly and will not fall off, start to untie the rope tied to the cow's head.
The rope connected to the nose ring was tied to the tree.
Then he had people untie the ropes that bound the cow legs.
After shouting one, two, three again, everyone let go and quickly moved aside, letting the poor cow go.
After being released, the cow did not get up immediately and lay on the ground for a while before getting up.
Looking at the people of the Qingque tribe standing around, the huge bull's eyes were full of fear.
Looking at the cow getting up, many people felt a little worried, fearing that such a small stick would not be able to subdue this big cow.
After all, the small stick that Shenzi made just now looks far different from the rope tied to the cow's head before.
Han Cheng didn't have the slightest worry. He came from a later generation and had a lot of herding cattle when he was a child. He knew how effective nose rings were for cattle.
A cow with a nose ring is no different from a snake with a seven-inch pinch.
Otherwise, there would be no such thing as "being led by someone's nose".
Sure enough, what happened next quickly dispelled everyone's worries.
The cow, which had regained some of its strength, stood here for a while and then began to try to move around, trying to get rid of the restraints of the rope.
Unfortunately, its nose was stuck with a stick, and there was still some blood slowly soaking out, so it didn't dare to make any big moves at all.
As soon as the rope tied to the tree was pulled straight, it immediately stopped and stopped struggling.
Everyone who saw this scene was overjoyed and once again felt deeply in admiration for the wisdom of the Son of God.
Only a few people who were originally from the nose ring tribe felt a slight pain in their noses when they looked at the cows with nose rings.
At the same time, I was also a little lucky. Fortunately, the prey I encountered when hunting were not smart. Otherwise, they would be like now, tie a rope to the nose rings of themselves and others, which would be really uncomfortable.
Such a big cow has to suffer from such a small nose ring, let alone waiting for others.
After understanding this matter, they suddenly realized the good intentions of the Son of God, and they respected and loved the Son of God even more in their hearts.
Still holding the blood-stained wooden thorn in his hand, Han Da Shenzi looked at his masterpiece and felt very satisfied. He didn't know what these people from the nose ring tribe were thinking.
I guess he just smiled knowingly when he found out.
After all, when he did this, he didn't consider so many things. He simply felt that wearing a nose ring was unsightly and he didn't want such a bad trend to spread in the tribe.
Well, in fact, many things are like this. The person who originally did this didn't mean so much, but after others thought about it, countless things were immediately derived.
For example, 'There are two trees in front of my house, one is a jujube tree, and the other is also a jujube tree.' Another example is what Han Cheng did at this time.
After everyone saw that this small nose ring really had such a good effect, everyone couldn't help but get excited. Everyone rested here for a while, and then found strong small sticks and other things to prepare.
, and then just like before, he put the remaining five cows down on the ground, pierced their noses, and put on nose rings one by one...
"ha!"
In the field, the second senior brother shouted again. It was still the same cow, but now it was much more honest. With a little force on his hand, the cow followed him and walked forward.
The 'cow head' with a rope is hung around the cow's neck, and is blocked by the bulge on the back of the neck from moving back.
The ropes on both sides of the 'ox head' go around both sides of the cow's body and are connected to the crossbar behind it.
There is a length of rope behind the crossbar, and a hook is tied behind the rope, and the hook is hung in front of the plow.
The two ropes equivalent to the shafts of the cart were pulled straight, and the plow that entered the land from behind kept moving forward with the traction of the cattle, and the soil was turned up and buckled to one side.
The so-called "Niu Gaotou" is a name from Han Cheng. The structure is extremely simple, just a "V" shaped tree trunk.
The diameter is generally between five centimeters and eight centimeters.
After cutting it off, drill a hole at the top of the outside of the 'V' shape and at the outside of both ends, and pass the rope used to make the cow lasso through the three holes in sequence.
The reason why such a thing is used is because the rope is too thin. Simply hanging the rope on the back of the cow's neck to pull the plow is too tight.
Just like carrying a heavy plastic bag with your hands and walking forward, your hands will be strangled. If you find a thicker stick to pass through the plastic bag, and then lift it with your hands, your hands will not be strangled, and you will also feel that the thing has changed.
It makes sense that I feel a lot more relaxed.
These cows today are still in the learning stage. After being led to do more such work, they will gradually become accustomed to doing these things.
Even later, there was no need for people to pull the plow at all. The person holding the plow could control the cattle well by shouting and using two "skimming ropes" to control the steering of the cattle.
Just like the donkeys and deer in the tribe.
As the cattle moved around pulling the plow in the fields, the people of the Qingque tribe also truly realized the benefits of cattle farming.
In the past, two donkeys were needed to pull up the heavy land, but now, only one cow can complete the work.
Moreover, an ox can continuously plow a large area of land before needing to rest, and it can also plow the ground deeper than donkeys and deer.
Because of this, the people of the Qingque tribe in Jinguan City are even more looking forward to the next transaction.
The pottery makers have become more active now, constantly making pottery with clay, and are preparing to use the pottery in exchange for a lot of cattle from that tribe in the next exchange.
Since then, more land in the tribe can be cultivated!
Time passed little by little, and the morning sun rose again from the east. In front of the inner courtyard of Jinguan City, a blue bird flag floated slightly in the morning breeze.
Thirty people headed by Han Cheng stood under this flag.
They once again had backpacks on their backs that had not been used for a long time, and they all had leggings on their legs, and they all held weapons in their hands.
This looks like the posture of traveling far away.
They are indeed going on a long journey, and Han Cheng is planning to take these people across the mountains and return to the main Qingque tribe.
One is that he has not returned to the Qingque main tribe for a long time. He really misses it very much. He wants to go back and see the people and things in the tribe, and by the way, tell the people of the main tribe what happened here.
.
The second reason is because of new changes.
At the beginning, Han Cheng brought these people from the tribe here. He just wanted to develop and construct quietly, and build Jinguan City here to make it another life-saving place for the Qingque tribe.
place.
But I didn't expect that after arriving here, I found that there was a tribe far beyond ordinary tribes in this large area, and my own tribe had some connections with them.
Therefore, some previous plans need to be adjusted according to the actual situation, which means that the plan cannot keep up with the changes.
For example, at the beginning, Han Cheng planned to harvest the planted rice and then take his people back to the main tribe.
Moreover, more than half of them were brought back at once.
Now, because of this accident, he had to advance the time of his return, before the seedlings were completely planted.
But there is no need to worry too much. After such a long period of work, the people who stay here are already familiar with these things. They are no longer unfamiliar with things like cultivating paddy fields, cultivating and transplanting rice seedlings, even if he is not here.
, can also do these things well.
This time when they went back, neither Mao nor the second senior brother Han Cheng took them with them.
Mao, a man who is proficient in trading, needs to stay here to make deals with the Nest tribe and the Red Tiger tribe that may come.
The second senior brother, who is more capable of fighting, has to lead everyone to resist some dangers that may be encountered.
Fortunately, Han Cheng had already taken the route from the main tribe to here four times, and there were signs along the way, so he didn't have to worry about taking the wrong path.
As for safety issues, there are thirty people carrying weapons and training regularly, so there is no need to worry.
Six cows wearing nose rings were also led by people. This time they were also going to travel with Han Cheng and others to the main tribe.
On the one hand, I want the people in the main tribe to be happy and happy, and to let more people in the tribe see what a cow is like.
The more important aspect is that more cattle can be obtained through trade in Jinguan City.
When trading with the hunchbacked primitive people, Han Cheng kept an eye out. Among the six cows, he chose five cows and one bull.
In this way, as long as these cattle can survive in the main tribe, the main tribe can have more cattle as quickly as possible.
Although the bull looked immature, it was already climbing on the back of the heifer.
There is no problem in bringing them to the tribe and getting some good fodder to feed them for a month or two, and then controlling these five cows to complete the great task of passing on the family line.
Han Cheng felt that the bull should be very grateful to him.
If I hadn't replaced it myself, it would have taken at least a year or more to enjoy such a 'blessing of cattle' due to its age and physique.
"Keep the tribe safe. If everything goes well, we will come back when the rice is ready to be harvested.
It won’t be later than the end of this year!
When the time comes, I will bring more people and more weapons, so that we don't have to be too cautious. Whoever provokes us, we will fight them!"
Han Cheng, who was standing under the Qingque flag with a backpack on his back, turned to explain to his second senior brother and others.
Everyone agreed one after another and raised their chests to tell their Son of God that they had enough confidence to protect Jinguan City completely.
"Before we come back, if we encounter a large number of people coming to attack, we must remember not to go out of the tribe to fight, but to rely on the wall to kill them.
Everything will wait until we come back.
When we come back, we will pay back all the grievances and sufferings doubled!"
After Han Cheng said those words, he once again looked at everyone to explain.
This time everyone raised their chests higher, this is their son of God! This is their tribe!
Having such a son of God and living in such a tribe makes people feel at ease and confident.
After explaining a few more words to everyone, Han Chenggong gave the order for people to set off.
The Qingque flag fluttered in the wind, and those who returned with Han Cheng stepped forward together.
The six cows and some dogs that were traveling with us also started walking.
Second Senior Brother, Mao and others followed him forward for a while, but were stopped by Han Cheng.
They just stood here and watched Han Cheng and the others leave.
The group of people walked forward under the sunlight, getting further and further away, and finally disappeared from everyone's eyes.
The second senior brother who stayed in Jinguan City, Mao and others all felt empty in their hearts and had nothing to fall back on.
It is strange to say that the Son of God is not very powerful in combat.
Although they have never fought against Shenzi, judging from Shenzi's daily performance, most of them can beat Shenzi.
However, when the Son of God is by their side, they feel at ease and feel that no matter how great the difficulties are, they will not be afraid.
After the Son of God leaves, they always become nervous unconsciously.
This is the role of the backbone.
After losing sight of Han Cheng and his party, Brother Mao, Second Senior Brother and the others returned to Jinguan City.
Some people are herding sheep, deer, and donkeys, while more people are preparing for defense.
For example, placing more stones suitable for throwing on the wall, such as repairing the moat outside the wall.
Others dig and lay traps closer to the walls and in more secret places.
Of course, these arranged traps are usually surrounded by sticks and other things to prevent people and animals from falling into them.
Wait until you discover the enemy, and then quickly kill them.
The effect may be somewhat compromised because of this, but it's better than nothing.
Some people also started making feather arrows.
Although they had stored enough feather arrows before, they still felt that they were a little short.
During the days when the Son of God was away, they must firmly guard the Jinguan City they built with their own hands.
No matter who comes to attack or how many people come, they must let these people understand what the Qingque Tribe is and what the Qingque Tribe is and cannot be violated!
After everything was almost done, everyone slowed down on these things and began to focus on farming.
Of course, while doing this, everyone did not slow down in obtaining food, and even became more active in obtaining food than before.
Excess food will be carefully stored. Even wild vegetables are boiled in boiling water according to the method taught by the Son of God, and then taken out and dried in the sun for storage...
