The surname that finally appeared in chapter 967 (four in one, two chapters)
(Additional update 2/4 for tipping book friend Wu Weiqing)
After drinking Qingque Wine, these people in the Qingque Alliance have completely joined the Qingque Tribe.
However, Han Cheng did not immediately lead these people to leave the main tribe and head towards Jinguan City. He still stayed in the main tribe temporarily.
Although he wanted to take these people and set off immediately, he had to endure the pain and choose to stay because some things were not completed.
This matter is how to arrange the placement of these new people.
This is not the first time that the Qingque tribe has absorbed other tribes. There is already a certain process for how to deal with these newly joined tribes.
Generally speaking, as long as you follow this process, there won't be any big problems.
However, things are different this time. There are too many people joining the tribe at once, and many of the previous methods are no longer suitable.
Of course, the most important thing is that Han Cheng also considered another issue.
The problem is how to prevent inbreeding.
In the past, the tribe's way of preventing inbreeding was to hold regular joy gatherings with other surrounding tribes every year.
But with the continuous development of the Qingque tribe, and the continuous disappearance or merger of surrounding tribes, the original style method like Huanxi Club can no longer be used.
After all, except for the Qingque tribe, there are no other tribes around. If you want to hold it, no one from other tribes will come to participate.
Moreover, as a person from later generations, he can understand such things, but he still has some resistance in his heart.
Because some things will be deeply engraved in your bones.
In the past, Han Cheng could put off this matter for a while, but now, he can no longer put it off.
Nowadays, a large number of tribes have joined our own tribe. If we do not take this opportunity to resolve the matter, serious security risks will definitely arise later.
A large number of deformed or imbecile children appeared in the tribe, or various strange diseases appeared. These were not what he wanted to see.
If you don't want something like this to happen, you need to find a way to solve this hidden danger, and you should solve it in the recent period of time.
The reason for such a hurry was that Han Cheng needed to hurry up and take people to Jinguan City, and the other reason was that when he first joined the tribe, the newly joined tribesmen had not yet been disrupted and easy to distinguish.
Otherwise, it would not be easy to do this after they are disrupted.
As for the solution to this matter, Han Cheng has already thought of it and is waiting to implement it.
This matter is simple to say the least. After all, as a time traveler, he has many methods to learn from.
The difficulties that the Qingque tribe has encountered so far were also encountered by the ancients who were equivalent to the era he lived in before, and they also gave solutions.
The solution is, surname.
The surname is not just a representative symbol of a group. The surname can not only distinguish the races, but also effectively prevent the marriage of close relatives.
As long as you remember that people with the same surname should not marry, you can avoid many close relatives getting married.
Of course, what we are talking about here only refers to when the population is small. When the population increases to a certain level, there is no need to strictly abide by the rule of not marrying people with the same surname.
As long as they are not close relatives, people with the same surname can still get married and have offspring.
These things have basically become common sense in later generations, but in today's era, they are still extremely novel things.
It is also because of this that Han Cheng is thinking here about how to tell the truth to the people in the tribe in an easy-to-understand way, so that they can understand it and implement it better.
There is no need to think about the surnames of the people in the Qingque tribe. The word "Qing" in Qingque is naturally everywhere.
In fact, it is more appropriate to use 'Qingque' as the surname of the Qingque tribe. However, considering the issue of compound surnames, Han Cheng gave up the idea after thinking about it and chose a single word 'Qing' as the surname of the Qingque tribe.
’s surname.
This is not only due to the habits he brought from later generations, but also an obscure reason is that in future exams, people in the tribe will be able to write fewer words when writing their names.
For example, some people in later generations used crazy characters with too many strokes as their names. When they finally wrote their names on the test paper, the rest of them had already completed two multiple-choice questions...
…
The surname 'Qing' is given to all the people of the Qingque tribe. Having such a common surname can make the people of the Qingque tribe feel that they are a whole even more. After all, everyone has a common surname.
, how could it not be a family?
When you meet someone in this era, you will naturally be more friendly than others.
The clan is what distinguishes people in the tribe.
Because Han Cheng's own surname is Han, the mainstream surname of the Qingque tribe is naturally 'Han'.
However, after settling the matter, Han Cheng suddenly felt a little worried.
His worry is that if a country in later generations that is rich in sticks knows about this, they will immediately jump up from the ground with excitement, and then point to their Han and their Han with a serious look, and forcefully
Perform fusion.
Han Cheng didn't want to travel thousands of miles to be the ancestor of a bunch of sticks.
This is not a joke.
Before knowing what happened to the great poet Qu Yuan, Han Cheng had never known that some people could invent history to such an extent and be so shameless.
Qu Zi, who was a senior official of the Chu State and had some of the blood of the King of Chu, actually traveled all the way to the northeast corner and inexplicably became one of a group of people who surrounded the animal skins and carried sticks to chase their prey.
These people could actually appreciate such an extremely uncoordinated painting style with a smile on their faces...
With Qu Zi's lesson learned from the past, Han Cheng really couldn't let go.
Qu Zi, who lives near the Yangtze River, can be forcibly proven to go to the northeastern corner and become a peninsula. As a person living near the Qinling Mountains, I think it won't be a problem to be forcibly proven to go there.
This is really sad.
Perhaps, when his tribe becomes large enough, he may let some of his descendants go over and completely incorporate it into the territory of the Qingque Tribe.
I heard that ginseng is abundant there, and eating it can make people live longer...
When his mind turned to this, Han Cheng suddenly became enlightened.
It is basically impossible to take people there by yourself and incorporate that area into your tribe's territory.
On the one hand, development is a bit slow, and transportation and other aspects are not good. On the other hand, he is not sure whether there are people in that area in this era...
However, I can leave some legends about that place.
For example, ginseng is said to be able to prolong life...
With these relatively magical legends, after the Qingque tribe gradually develops and grows to a certain extent, there may be some descendants of later generations who will go to this area because of these legends.
Just like the gold-seeking craze that once arose in the West.
After these things happen, it will be a very wonderful journey...
"Moo!"
A somewhat dull cry came from a distance. Han Cheng, who had already fallen into a wonderful fantasy, was disturbed by the cow's cry and woke up from his meditation.
Recalling his thoughts just now, Han Cheng shook his head and smiled helplessly. He had too many worries and the future was too far away, so he had better do everything that needs to be done in front of him.
With this thought in his mind, he picked up a pen and wrote down the idea that just came to him. When he had time, he would perfect the idea and start implementing it in the tribe.
After recording this incident, Han Cheng continued what he had done before.
At the beginning, Han Cheng planned to separate out some of the tribes that joined his tribe later than the tribes of the Qingque Alliance that had recently joined his tribe, and determined their surnames based on their original tribes.
In this way, the One-Eye Tribe and the Creek Tribe joined last year, as well as the Feng and Linfeng Tribes that joined earlier.
The reason why he had such an idea was because he felt that if these tribes were not separated out, but all these people were designated as the 'Han family', there would be too many people of the Han family in the tribe. After a long time,
It may be difficult for boys to find wives.
It can be said that as the divine son of the Qingque tribe, Han Da Shenzi is also worried.
But now his idea has changed, because he suddenly realized that the reason why he had such an idea before was because he subconsciously set the tribe to stop developing from now on and no longer absorb other tribes.
In such a situation, what you are worried about is very likely to happen.
However, such a setting is obviously impossible.
When I first came here, the entire Qingque tribe, even including myself, the Son of God who descended from the sky, only had a few dozen people. Now, more than ten years have passed, and my tribe already has more than 3,000 people!
After another ten years, what size will the population of your tribe reach?
As other tribes continue to join and their own tribe continues to develop, by the time the people of the Han family in the tribe will definitely not reach the current size of nearly half of the total population.
After thinking about this matter, Han Cheng suddenly felt cheerful. The things he had been struggling with before no longer felt entangled at this time.
He started to write and wrote quickly on the paper.
The bear tribe is called the Xiong family, and the fox tribe is the Hu family.
The reason why he changed it to "Hu" is that Han Cheng felt that it was not good to use "Hu" as a surname because people could not help but associate it with vixens.
On the other hand, it’s just a matter of habit.
As for the Rat Tribe…
Forgive him for his lack of knowledge and knowledge. He sat here chewing his pen and thinking for a long time. He never thought that later generations would have a surname with the syllable 'shu'.
So after thinking about it for a long time, Han Cheng gave up on treating the rat tribe, and with a stroke of a pen, wrote "rat" on the corresponding position of the rat tribe. This is the surname.
After some imaginative operations, everyone, including the old man from the Qingque tribe, all had their own surnames.
However, Han Cheng, who was used to having the same surname as his last name, felt a little uncomfortable when he looked at the surname written on the paper.
I hope that in the future, my tribe can also achieve unified surnames.
Han Cheng thought as he held the paper.
Because the unification of surnames is the product of an ethnic group developing to a certain extent.
The ability to unify the surnames shows that the Qingque tribe had become a large tribe at that time.
Perhaps it is no longer appropriate to simply call it a big tribe. It should be called Qingque Kingdom, or Daqing.
Of course, this green is the green without three points of water, not the "Qingfeng is illiterate, why is he flipping through the book randomly", the Qing of my Qing Dynasty.
After settling these matters, Han Cheng stood here and stretched a few times, then took the paper to go to Wu and his senior brother and tell them about this matter.
After the two of them were informed of the matter, so that they had no doubts, Han Chenggong would further expand the meeting, convene more people, and inform them of the matter.
"Son of God, why don't you just mess them up like before? Why do you need to use this thing to distinguish them?"
After hearing what Han Cheng said about this, the senior brother thought carefully for a while but couldn't figure out the reason behind it, so he opened his mouth with a blank look on his face and asked Han Cheng, the Son of God, for an answer.
Wu sitting next to him did not speak immediately, but showed some contemplation on his face, trying hard to think about the meaning of Han Cheng's move.
Regarding these, he had some very vague concepts, and he could vaguely sense something, but he couldn't tell exactly what it was.
After hearing Senior Brother's question, Teacher Han immediately went online: "This is because two people who are very close cannot get into the grass together and have a child."
The senior brother was stunned for a moment, and the look in his eyes became more doubtful, with some worry in his doubts.
Because he not only got into the bushes with those close to him, but also gave birth to children, some of whom were adults, and also gave birth to children with some other people.
Now the Son of God says this...
He hurriedly told these words to the Son of God.
After hearing what the senior brother said, Han Cheng couldn't help but be stunned. Senior brother, is this a German orthopedics department?
After suppressing some of the surprise in his heart, Han Cheng began to ask his senior brother some things.
After a while, and after learning more about the situation, Han Cheng couldn't help but let out a long breath.
After working on it for a long time, it turned out that it was not the German orthopedics that I was worried about, but that the senior brother had misunderstood what he meant.
The close relationship he talks about refers to brothers and sisters, but the eldest brother feels that the person he is close to is his spouse.
That's why this misunderstanding occurred.
Han Cheng smiled and shook his head at his senior brother, telling him not to be nervous: "The people I am talking about are not the same as the people you think of as being close. For example, you and your spouse have given birth to eleven children in total. These children
Your blood is flowing in their bodies, and your children are close to each other. They just can't have children in the bushes.
Your children give birth to children, and these children have the blood of your children in their bodies. The children of your children are just like the children of your children. They cannot get into the bushes or have children.
Although the children born to your eldest child and the children born to your second child have different fathers, their bodies have the blood that you passed on through your children. Part of the blood flowing in their bodies is
The same thing, it's your blood that has been passed down, so they can't get into the bushes and have children.
Some children born to your eldest child's children and some children born to your second child's children also have some blood inherited from you. They can't get into the grass or have children with each other.
The children of your eldest child’s children, and the children of your second child…”
Han Cheng said to his senior brother seriously, and gave examples to tell him what a close person was.
The senior brother sat aside and listened carefully. At the beginning, he nodded while listening, expressing his understanding of what Han Cheng said.
However, later on, the eldest brother was completely confused. His mind was filled with 'children's children's children', and he was completely confused.
Not only him, but the shaman beside him was also confused.
When Han Cheng saw this scene, he couldn't help but sniff slightly. It seemed that what he said was a bit complicated. After thinking about it for a while, he continued to speak, preparing to explain the relationship to them clearly as soon as possible.
"Son of God, don't talk about it first, let me think about it."
Wu said aloud, fearing that after Han Cheng spoke, he would be confused even more.
Han Cheng shut his mouth and waited quietly for the two of them to understand what he said, which was like a tongue twister.
Although Wu is old and his brain is a little slow, he can still think faster than his senior brother on these matters.
After doing this for a while, a look of understanding gradually appeared in his eyes, and he nodded to Han Cheng with a smile, obviously having figured out the relationship between them.
As for the eldest brother, he is much slower. He is sitting here, counting his fingers endlessly, and from time to time he reaches out and scratches his head.
After a while of this, I finally understood roughly what Han Cheng said.
"Son of God, that is to say, as long as people have my bloodline, they are considered close people, and they cannot get into the grass, become spouses, or have children..."
The senior brother who understood clearly looked at Han Cheng and said with some uncertainty.
Han Cheng thought for a while and nodded. What the senior brother said was not bad. In short, that's it.
But after he nodded, the senior brother picked up a branch and started writing and drawing on the ground.
Han Cheng stretched his head and took a look. What the second senior brother wrote was nothing else, but a series of calculations, a long list of eleven plus eleven.
After doing this calculation for a while, I still didn't come up with the result.
"Son of God, with so many descendants, how can you tell who has my blood in their body in the end?
Especially those descendants born after I am gone..."
The shaman on the side, inspired by the senior brother, also thought of a question, that is, according to what Han Cheng said, wouldn't it mean that after a long time, many people in the tribe will not be able to get into the bushes to have children?
He thought about it for a while but didn't understand it, so he expressed his doubts.
What the elder brother and Wu said were indeed problems. However, such problems did not trouble Han Cheng, because his ancestors had also encountered these problems and provided solutions to them.
method.
This method is 'The zeal of a gentleman will be cut down in five lifetimes.'
The more official explanation for this sentence is that a gentleman with noble conduct and outstanding ability has worked hard to achieve a career, and the blessings and blessings left to future generations have all disappeared after several generations of consumption.
However, this sentence can not only be applied to this, but also to clan law, or human relations, and consanguineous marriage.
After five lives, the blood of the common ancestors flowing in the bodies of these descendants has become very weak. Under such circumstances, even if they are married, they basically have no relationship.
It will not violate human ethics.
Things that will affect the health of future generations will basically not happen.
In the place where Han Cheng later lived, this relationship was called "Chu Wufu".
People within five lifetimes can basically know each other because they are relatively close in time, and there are long-lived people in the family who can tell each other, so the things that the senior brother said to worry about can generally be avoided.
Of course, it doesn't matter even if it can't be completely avoided, because Han Cheng has another way to solve this problem.
To put it bluntly, this method is very simple, and it is a common seniority ranking method in later generations.
There is the same character in the middle of the names of people of the same generation. In this way, it will be clear who is of the same generation as whom, and there will be no mistake.
"The heaven and earth are righteous, and they are mixed and endowed with manifolds. Below are the rivers and mountains, and above are the sun and stars. To people, it is called Haoran..."
Han Cheng put pen to paper and began to write Wen Tianxiang's "Song of Righteousness" silently.
From now on, this righteous song will be their seniority.
The reason why I chose "Song of Righteousness" as the poem used to rank the elders in the tribe is, on the one hand, because Han Cheng himself likes this poem very much. When he recites it, he always feels that there is something flowing in his heart, which makes him feel happy.
People can't help but straighten their waists.
As for the other aspect...
That means it’s long enough!
A "Song of Righteousness" has a total of 300 words, one word for each generation, that is, 300 generations.
Nowadays, people in the tribe reach adulthood early and have children early.
But even if the average Chengdu child is fifteen years old, after these three hundred generations, it will be a full 4,500 years!
It is enough for future generations to use for a long, long time, so that they no longer have to worry about running out of generations and needing to continue to renew their generations.
I am really smart, I can think of such good ideas.
I am truly a model for future generations to consider.
A certain son of God was sitting here, looking at the "Song of Righteousness" written by him silently in front of him, full of admiration, and couldn't help but praise his own ideas.
After finishing writing "Song of Righteousness" silently, Han Cheng began to talk about the matter of seniority to Wu and his senior brother.
After a lot of effort, with Han Cheng's explanation, the two finally understood what Han Cheng meant.
After figuring out what the method Han Cheng was talking about, Wu and the senior brother's eyes lit up one after another.
It is indeed a very good way to put seniority in the name to distinguish, and it is exactly what the Son of God said.
As long as you can remember these things that are called "Songs of Righteousness" by the Son of God, you can easily tell who is from which generation!
After Han Cheng told the matter and received unanimous approval from both of them, Han Da Shenzi began to determine the seniority.
If calculated according to age, Han Cheng can almost be ranked in the third generation. Adding the word "you" in the middle of his name turns his name into the gorgeous Han Youcheng.
However, seniority has never been based on age. Otherwise, in future generations, there would not be a scene of a white-haired old man calling a little baby who just made a sound.
In addition, Han Cheng has a unique status in the tribe, so naturally he cannot be ranked too low in this generation.
Therefore, it is natural to rank first, that is, the generation with the character ‘天’.
Adding the word "天" in the middle of the name, the name becomes the gorgeous Han Tiancheng.
Of course, because this name is a bit too domineering, Han Cheng will rarely use this name in the future, and he will still be called Han Cheng on weekdays.
This is equivalent to the name registered in the household registration book in later generations, which is the same as the name commonly used in daily life.
Within the entire Qingque tribe, Han Cheng is the only person of the Tianzi generation.
On the one hand, this is to highlight the uniqueness of his position, and on the other hand, some psychology that is relatively difficult to express comes into play.
As for the witches, the names of the eldest brother and the others naturally became Han Di Wu, because Han Di was so big.
Originally, Han Cheng wanted to change his senior brother's name to Master Han or Brother Han, but he remembered that there was a second senior brother in the tribe, so the name of senior brother changed to something that sounded a little strange.
Korea is huge.
As for the second senior brother, he is Han Dier, and junior brother Sha is Han Disha...
However, like Han Cheng himself, Wu, Senior Brother and their new names will basically not be used in daily life. After all, after such a long time, they have already become fluent in shouting.
If you suddenly change your name and shout, let alone them, Han Cheng himself is not used to it.
However, those children who appeared after Han Cheng joined the tribe, as well as those who joined the Qingque tribe not long ago, and many people whose presence is not too high, all need to change their names. Generally, even the daily names
The names need to be changed...
Of course, Han Cheng designated himself as the generation with the word "tian" and Jiang Wu and the others as the "generation" with the word "earth", and he had no intention of taking advantage of them.
In the Qingque tribe, the most important role he played in figuring out the seniority was to identify who was from which generation, so that future descendants would not be confused.
As for people with lower seniority, they need to call people with higher seniority uncle, uncle, master, or grandpa. He will not tell the people in the tribe now, so naturally he does not have to worry about witches. The senior brother will call himself uncle.
"Son of God, why can't people with the same blood flow in their bodies get into the grass and have children together?"
After the three of them talked for a while about not being able to do certain things due to their seniority and close people, Wu opened his mouth to ask Han Cheng.
He had been thinking about this matter for a while, and he felt that he seemed to understand something, but he just couldn't figure out what it was.
"Children born to people with the same bloodline are prone to diseases, and many babies are difficult to feed. There are also many children, even if they can be fed, many of them are prone to disabilities.
If a tribe has been reproducing among close people, then after a long time, even if no one from other tribes comes to attack and there is plenty of food, it will still be easy to perish..."
Han Cheng is here to popularize science about Wu and his senior brother.
Then he gave an example: "For example, our tribe often held happy parties before..."
"Oh~!"
Wu Zuo suddenly realized something.
No wonder he always felt that this matter was very familiar. He seemed to know something about it, but he just couldn't remember it.
So that’s it!
As long as it is related to illness, the life and death of people in the tribe, the witches will immediately pay attention to it. For example, when Han Chengcai came to the Qingque tribe and promoted drinking hot water, washing hands and bathing frequently to the witches,
Same.
Although before Han Cheng said this, he had paid enough attention to what Han Cheng said about establishing surnames in the tribe and preventing close people from getting into the grass and giving birth to children. However, after Han Cheng said these things
After that, Wu secretly raised the matter to a higher level in his heart.
The three of them talked here for a while and finalized some details before finally finalizing these matters.
After setting these things, almost a whole morning has passed.
After lunch, Han Cheng began to call some core and backbone members of the tribe for an expanded meeting.
Lame, Heiwa, Tietou, Ruhua, Yuan, Gu, Dou, etc. are all listed.
This time again it took a long time.
After all, explaining to many people is more time-consuming than explaining to a few people.
Fortunately, many of the people participating in these things belong to the type. Han Cheng, the son of God, will do whatever he says and will never ask too many questions. Otherwise, it will probably take longer.
After finishing these things, Han Cheng once again held a meeting in the blue brick house at night.
Among the people who participated in the meeting this time, there were twenty-seven people who had joined the tribe and were the former leaders of the Blue Bird Alliance.
Among them, the original leader of the Bear Tribe did not come to his tribe, and Xiong Er temporarily acted as the leader.
After Han Cheng recruited these people, he first told them about the surname. In his words, he naturally explained the benefits of the surname...
