There were already people standing near the largest barrier lake.
The people downstream have been evacuated and their belongings have been moved to the stronghold, waiting for subsequent transfer to the working farm.
When the sun rose and it was about noon, with a loud bang, this last barrier lake collapsed. Its collapse represented the end of the water blockage era.
The mighty torrent rushes into the valley along the low-lying areas of the mountain, rolls up turbulent waves, hits the mountain shore, and never returns to the east.
The narrow parts of the mountain still need to be blasted to prevent landslides, which may cause dams to form again, and the debris must be cleared. However, these tasks are the follow-up work, and the work still needs to be done bit by bit.
New and strange things happen every day in this ancient and wild land. People in the Ministry of Public Works have to carry out continuous agricultural farming for five years. During the five years, they are not allowed to engage in any other handicrafts or commercial activities, and they are not allowed to manage food, accommodation or food.
They are all in the working farms and are not allowed to return to the villages.
At the same time, Yu Zai also said that other strongholds of the Central Plains in the Western Wilderness also require a large number of manpower for production operations, and they offer extremely high prices to let these farmers from the Ministry of Public Works go to other strongholds for farming, and let this part of
People can bring their family members with them.
At the same time, Yu Zai even used the reason that "the communist country was dilapidated and was in need of revitalization", and dispatched people from external strongholds. They could also bring their families, and required people from all walks of life to carry out the construction of emerging villages here.
.
If there is no industry, then create industry. Those areas that have been abandoned also need workers to repair them, the barren land needs to be reclaimed, a large number of minerals need to be excavated, and the fishery, animal husbandry, and forestry industries are all in short supply of manpower.
There are many people going out and many people coming in. There are subsidies for working in other places and assistance for people coming in from outside, which promotes the integration and mobility of the population.
This is differentiation and integration.
In the past, powerful tribes gathered together, and blood relatives had extremely strong cohesion, which made it difficult for them to stick together when encountering problems, and they also strongly rejected outsiders. Cultural differences caused huge geographical divisions.
People and human settlements must interact with each other and have a large amount of movement in order to dilute the influence of blood relatives and even tribal hatred. This influence was realized in the past and in the current era, accompanied by wars.
However, compared to the past when tribes launched wars and forcibly plundered populations to achieve this kind of geographical and cultural exchanges, the methods used by Zanzai today are gentler.
Not everyone likes war. Only when the world is peaceful can the population flow more intensively. Goods and food will grow rapidly during this period, because the chaos has just stopped at this time, and a large number of social vacancies are urgently needed to be filled by manpower.
Let the tribes under the rule of the world be transformed into villages, so that the people can mix with each other, weaken the blood relationship and strengthen humanistic ethics, promote the people to mix and gradually recognize that the world is a "big kin" and the tribe is a "small kin". This has always been
This is the focus of Yu Zai’s work.
Yu Zai's method was very effective, and soon a large number of people decided to leave. It was not because they had no attachment to their homeland, but because they could get more benefits. Since it was five years of endless work no matter where they were,
It's better to go to a place with a higher asking price and save more money for your freedom in five years.
This is exactly what Yuan Zai wants. There are a large number of public fields in other strongholds that have been cultivated and are waiting for these reform-through-labor soldiers to cultivate and plant.
From the earliest times, the movement of people was caused by their longing for a prosperous land. This was true in ancient times, it was true in ancient times, it is true now, and it will be true in the future.
Is it your hometown that has escaped poverty, or is it your hometown that has escaped poverty?
At this point in time, your hometown will be rated as the annual advanced economic village, and you have made an indelible contribution to the economic development of your hometown. You left your hometown.
In just ten days, the direction of production was clear, construction started on the construction site, and production workers from other bases also came to Gonggong Guoshan.
They brought fresh things and set up strongholds along the river. For the first time, the people of the Gonggong tribe saw the large loudspeaker erected, although there was only one, standing in front of the entrances of many villages. After debugging,
There was a loud sound inside, startling many people.
Every new day, in the morning, the big loudspeaker will sound, and an exciting music will be heard from it, shaking everything in the mountains to wake up. On this morning, the people of the Ministry of Public Works are
Being frightened to death.
They thought someone was attacking, so they all gathered at the intersection of various villages with farm tools, and then they discovered the loudspeaker that was broadcasting.
The relaxing and passionate music in it is said to be the latest work of Prince Changqin. This piece is original and does not quote the ballads of the sages.
The ballads of the sages were difficult to produce with such passion due to the musical conditions and level at the time.
"This is the music played by the copper horn. It is said to be the Prince's Changqin. It refers to "Da A" and "Da Shao" by the Central Plains musician Yan Long and the general Kui. It changes the main tone and makes the whole thing more majestic and harmonious.
Powerful and powerful, it’s called "Millet Prosperity"!"
"The prosperous millet is a song that looks forward to a good harvest and a prosperous age."
It is pure music without lyrics, and it is broadcast in the form of a radio instead of the rooster's crow in the past. This is indeed a very novel experience for the people of the Western Wilderness.
New things are constantly pouring in. In the working farm, there are a small number of labor reformers left by the Communist Ministry, as well as cultivators from outside. Most of these cultivators are tribes that have been invaded by the Gonggong clan before.
, now they are all liberated, no longer slaves, but human beings.
They were studying pesticide courses. There were agricultural instructors from the Zhou tribe who came all the way from the Shushi Kingdom to tell these old-era cultivators about the new-era farming methods, seed selection, and irrigating methods.
To cultivate seeds, the survival rate of seeds can be more than doubled. At the same time, it also explains how to use the new farming equipment.
Before that, columbists were already awe-inspiring tools in all parts of the mountains and seas. There were also columbists here in the Ministry of Public Works, but the number was very small. Most of the columbists were in the Central Plains and Baiyue areas. Most of the columbists in the Central Plains were due to floods and
There are frequent exchanges between states.
The reason for the large number of Baiyue people is that Baiyue people often come to Hongzhou to collect rags, and then take boats across Daze and return to the Baiyue area. They sell those second-hand columbines to the surrounding small tribes at high prices to earn transportation fees and
Price difference.
"Everyone in the Ministry of Public Works needs to cultivate an additional two hundred acres of public land every day. This is what was agreed before and is the work you must do to pay for your sins."
Agricultural technical instructors have assigned corresponding tasks to each agricultural worker.
With the help of new instruments, 200 acres of land per person was indeed not much. After all, oxen would be distributed. Later, during the Shang and Zhou dynasties, when working in well fields and without ox farming technology, one person could cultivate 100 acres of land.
This is equivalent to about seventy acres of land in later generations.
Yan You lowered the country to provide crops for the people, including millet, millet, rice and sorghum.