Under the leadership of the old patriarch, the shaman of the Chaisang clan briefly visited some of the facilities of the Akafang clan, and he was amazed by the new objects. As for the salt field, he did not go there, so he saw the trolley, but there was no
Saw the sundial.
"It turns out you came here before the spring solstice."
The Huangdi Calendar identified four major dates, namely the Spring Solstice, the Summer Solstice, the Autumn Solstice, and the Winter Solstice, among which there are Zhongchun, Mengchun, etc. Of course, compared with the twenty-four solar terms, it is still rough. The Huangdi Calendar is based on the natural calendar, or
It is said that the Wuhou Calendar was formulated in the past, and this Wuhou Calendar is actually not just a calendar, but some summary information of small tribes on their own agricultural production.
The shamans of the Chaisang clan learned about the origins of the Chifang clan, and that they lost many people after crossing the river. The old patriarch was vague on this point, and the shamans of the Chaisang clan were happy to be confused. After all, they asked about the young warriors of other people's families.
There is always a sense of treating others as enemies.
It's rare to be confused, it's rare to be confused, and some questions are simply skipped.
"There are defeated tribes every year. Some tribes like to fight and are powerful. After all, not every place in the world is controlled by strong men. But according to what was said before, your ancestral land north of the river should belong to Zhongshan.
It’s tied.”
The shaman of Chaisang clan smiled and said to the old patriarch: "In this way, we are still a family!"
This relationship has been discussed, because among the mountains and seas, such as Chaisang Mountain, it is clearly in the south but belongs to the Zhongshan System. Its status is roughly equivalent to the relationship between Qin and the Six Kingdoms of Shandong during the Warring States Period. The six Shandong Kingdoms all felt that Qin
The country is a country of tigers and wolves, but it has to hold its nose and admit that it is also a member of the Central Plains countries, so it is labeled as "assisted by Rong and Di". It is also the Six Kingdoms of Shandong that cannot defeat Qin.
The reason I found is that at least I feel more comfortable psychologically.
Isn’t it normal that civilized people cannot defeat savages?
This is somewhat different from Chu State.
Therefore, when the shamans of Chaisang Mountain saw the clans who also came from the Zhongshan Group, especially those who came from the Central Plains, they did not bring any ill will, but fought against the sky, broke through the miasma, crossed the river, climbed over the mountains, and finally found their way into this new land.
New roots were able to take root in the land. When Akagata came, he had nothing to grow, but now, he has built this place into a prosperous place.
This kind of tenacious tribe deserves his respect and friendship, not to mention the relationship between them and fellow villagers.
The old patriarch was also very happy. He had never expected that Chai Sangshan would take the initiative to seek relatives. His original polite words also contained a bit of sincerity. After this back and forth, everyone became really familiar with each other.
Although the shaman in Chaisang Mountain is a great witch, he has no airs of being a great witch. He sits on the ridge with the old patriarch and talks about everything. He even talks about some news and gossip about the Central Plains in the past few years.
"That's a great witch from the Shen clan."
"It doesn't look like it."
Yan Pan was carrying a wooden tool rack with many hunting tools on it. There was a pickaxe on the axe, a short spear stuck on the side of the pickaxe, two circles of strong rattan ropes under the short spears, and a square box with a pickaxe on it.
seven bone knives
He stalked Yu Liang and the others to do this, and after Yu Zai saw this thing, he gave it a strange name, called "Three Thousand Thousand Thousand Thousand Thousand Things to Kill You".
Yuanbo agreed to Yupan's request because the latter wanted to test this wooden stand when he went hunting, but in Yuanpan's opinion, this was completely unnecessary. He brought a spear, two knives, a stone axe, and used rattan as a
Once the waistband is tied, all problems are solved, and you still have to put on an air of arrogance. You are really free.
At this time, the people who were going to join the hunting team today were all gathering at the place. Because of the lack of manpower, everyone took turns to go hunting. Some people thought that hunting was equivalent to rest, while others thought that hunting was equivalent to rest.
Working with grains in the farmland, sitting on the ridges and bragging about cowhide in your free time, this is rest.
People's needs are different, and staggered deployment can effectively avoid tiring work.
"The hunters are gathering, hurry up, I'm going to leave you."
Yubo roared, and then continued to stare at the wizard in Chaisang Mountain.
Yan Pan stretched out his head and looked at it for a while, and asked curiously: "What is the difference between a great witch and a shaman?"
Yubo rolled her eyes: "How do I know that there is no great witch in our tribe?"
"Great witch!"
When the shaman from Chaisang Mountain heard the voices of the two friends, he immediately laughed and waved to them.
"These are the warriors of our tribe. The older boy is called Yubo, and the younger one carrying the box is called Yupan."
The old patriarch introduced him, and Chaisangshan shaman said: "They all have surnames, are they direct blood?"
"Where do we have any direct blood?"
The old patriarch laughed: "Only the Shen clan has the concept of direct blood. The Akakata clan is an ordinary clan. Ours is just a matter of blood relationship."
The shaman of Chaisang clan shook his head: "We still need to select some direct descendants, otherwise after three or five generations, the bloodline will become thin and everyone will have a surname, or everyone will have no surname, and it will be chaos."
The old patriarch waved his hand and dismissed the matter with a smile. The shaman of the Chaisang clan also felt that something was wrong with what he said. Small tribes have their own inheritance methods. Although he is a shaman of the Shen clan, he represents the gods descending on the world.
itself, but how can you point fingers at others on this kind of thing?
The shamans in Chaisang Mountain just think that the clan system itself inherits the characteristics of matrilineal society, and blood relations are very important. At least one main line must be established, otherwise, if someone in the tribe is dissatisfied, they will be dissatisfied with the tribe.
There will be obstacles to future development.
Although merit and virtue are a means of suppression, they are not inherent. He thinks it is feasible to establish a branch system with one master and multiple branches.
At this time, Yubo and Yupan came over, and the shaman from Chaisang Mountain exposed his arm, with a strange pattern on it.
It's a character similar to "work" with a slightly thicker dot in the middle, but it's actually the character "ren".
This character runs across the inside of the Chaisangshan wizard’s arm.
"Do you know this?"
The witch from Chaisang Mountain was surprisingly easy to talk to, and the two warriors nodded: "It should be Ren. This is not a word used by wizards, it is an ordinary word."
"Yes, Cangjie coined the characters to create characters for common people. The Chifang family is from the Central Plains. You all have surnames, so naturally you know each other."
The wizard from Chaisang Mountain said: "This is called Ren pattern."
"Ordinary wizards don't have this thing. Only great wizards have Ren patterns. This is proof that they can be compared to gods and even become gods."
The two warriors were very curious, and the wizard of Chaisang Mountain didn't mind telling them about these things. After all, this was not a mysterious thing.
The witch from Chaisangshan gave a general explanation. In other words, the witchcraft ability that appears after the wizard awakens determines his lower limit. Some people have a high starting point, and some people have a low starting point. Therefore, some wizards have just awakened.
Very powerful, but no matter what, they are still in the same "stage" before they are "channelled". Whether they are strong or weak depends on the first and the suppression of the five elements, and the second is the use of the energy of heaven and earth.
degree.
For witches to channel spirits, there is a hidden Ren pattern. The high priest of the Gaoshi clan is of this rank. To use an easy-to-understand upgrade label, he is a "quasi-great witch".
After channeling, the witch and the god will have a thorough heart-to-heart talk. If the god is willing to entrust himself to you, then you can enter the ranks of the great witches. However, this is quite embarrassing for the god because it requires constant communication.
When it comes to replacing the sustenance person, compared to the totem pole or the mountains themselves, God often prefers the latter to the former.
Of course, this is a "normal call".
What about sacrifice summons, fusion summons, and ritual summons?