When the sun rose, Yu Zai came to the edge of Lianzhize. He saw that there were scattered copper spears and stone axes that had not been eaten by the turtles. People in the Shanhai Age had already used copper to make weapons. The Yellow Emperor fought with Chi You.
At that time, they had smelted copper for weapons. This is why many people later said that they were magical. It was just because the Yellow Emperor and Chi You created weapons that transcended their times.
Another important point is that there were gods in the age of mountains and seas, and the copper, or metal minerals, in this world, like herbs, have unfathomable power for future generations. They are deities and excellent natural resources.
Prunella vulgaris, sedum, etc. can stop the bleeding of a broken arm. The weapons made of the deified copper are far stronger than "iron" and "steel", and even come with various inconveniences depending on the mining area itself.
The "power" of speculation.
Naturally, divine power must be used to smelt deified minerals. Otherwise, if it is heated according to ordinary metal properties, no matter how strong the natural flame is, the copper will not be melted at all, let alone smelting it?
Minerals, resources, beasts, atmosphere, herbs, blood, and even wind, rain, thunder and lightning.
The technology of the Central Plains is very advanced, and their application of deified copper has entered a leapfrog period. According to Yu Zai's memory, this was also the case in the original history. From Yao's abdication to Dayu, in more than forty years, from
It was also during this period that large-scale stone tools began to enter the era of large-scale bronze application.
Ruzai put his hands on his brows and looked at Daze.
This is a good era, this is a very bad era.
But no matter good or bad, the changes of heaven and earth cannot be decided by small people like you. If you want to artificially change heaven and earth, just like Zhuan Xu, then you must first sit in his position.
Be strong.
The fire has not burned, the tree has not grown.
There is a long way to go.
Yu Zai retrieved the broken weapons. The copper and stones could still be recycled. In the process, the young witch felt that something was peeking at him in Da Ze. Yu Zai then looked at Da Ze, vaguely
, and met the eyes of the turtle hiding in the abyss.
Yu Zai's mood was unexpectedly calm. He kept breathing calmly, and after staring into the abyss for a long time, he gathered up the broken soldiers.
Holding those broken soldiers in his arms, Yu Zai looked into the abyss of Daze. His eyes were still observing without moving.
He understood that the Spin Turtle thought he was in danger, so he did not act rashly. He was a smart guy who would not take risks when his stomach was full.
"Sooner or later, we will come back, bring sharp weapons, peel off your tortoise shell, break your eagle beak, and place your flesh and blood in the fire. The newly born children of the tribe will eat your flesh,
Listen to the stories of your predecessors and thrive."
"The weak eat the strong, and the fittest survive. The era of mountains and seas does not believe in cowardice and tears. Today we lost, but we will come back tomorrow. Until then, just wait here."
"Save your own life, you are the prey of our Akafang clan!"
Yuzai babbled and talked a lot about the abyss. He knew that the turtle could understand it, because the turtle was a strange beast, not a beast, and it possessed a certain degree of wisdom.
The young witch left his back in the abyss and slowly left from here.
The Spinner Turtle deep in the swamp, its eyes are full of greed and desire. The desire for blood food is the instinctive behavior of wild beasts.
The strange beasts of the Mountain and Sea Age can be roughly divided into four categories. The first category is the prey, and most herbivores are included in this category. Such beasts have the instinct to seek good fortune and avoid evil, and they can feel the influence of the mountains and wilderness.
When being watched by high-ranking beasts, you can detect and react to the movement in the environment immediately, so as to escape the pursuit of predators.
The second type is the predator. This type of beast has a "scheming" and can measure the "power of the enemy and ourselves" to draw the optimal conclusion. Therefore, it often does not attack things that it feels cannot be easily taken unless it is really true.
They take desperate risks when they have nothing to eat. This is the behavior of standard predators. Ordinary beasts also have this behavior, but exotic beasts are more capable of weighing the pros and cons, rather than just being dominated by their stomachs.
The third type, like Dangkang, is a highly intelligent guy. Although they cannot speak human words, they can often bring about some powerful positive or negative effects on the surrounding environment, such as great harvests, great floods, and great disasters.
Within individuals like drought, there are extremely powerful people and there are extremely weak people.
The fourth type is a type that has great power but low IQ, but it is precisely because they are too powerful that even if they do not have high IQ, they can still live well in this era of mountains and seas, occupying the mountains as kings and enclosing the land.
As a prisoner, no beast dares to approach. There are only those who are born strong in this category, and there are no weak ones.
Wisdom evolved because of lack of strength, and wisdom evolved because of strong strength. This is natural selection.
Among the four categories, there are seven grades. Putting aside the domesticated beasts of burden, the word "wait" has been used since a long time ago, indicating the class in ancient times. Similarly, humans do not only use the word "wait" for themselves.
On the body, it is also placed on the heads of beasts to distinguish their strength and [danger].
The original beast, the one who is psychic and obeys;
A beast of prey, one that executes and is violent;
Earth beasts, subordinate to the leader, lead all the beasts in the tribe to follow;
Mountain beast, the mountain of the princes, calling the mountain and calling the marsh, commanding all beasts, not limited to one's own clan;
The Desolate Beast, the king's assistant, is at the same level as the Sifang Desolate Lord in terms of rank.
Finally, there is the king beast, which is equivalent to the emperor.
The four desolate kings are the kings of the four desolate countries who obey the emperor, namely the Gouzhu clan in the north, the Beihu clan in the south, the Xiwangmu clan in the west, and the Rixia clan in the east.
The Four Wilderness Countries, also known as the Four Far Countries, are the gateways to mountains and seas.
The turtle felt that Yu Zai was different from those jumping little people before. Just standing on the edge of the pond made it feel a rather disgusting aura. It felt repelled, and keenly judged that Yu Zai might be more attractive.
Troublesome, then there is no need for me to fight with this troublesome spirit when I am already full.
So it chose to wait and watch, still dormant, watching Yu Zai pack up the broken copper and stone weapons and walk away.
The Spin Turtle generally understood those words, but it sneered at them.
When a weak person progresses to become a strong person, the strong person will naturally not be able to stand still. How do you, a wizard from a small tribe, deal with a powerful person like yourself who is about to become an "earth beast"?
It's just the ravings of a reptile, and the Spin Turtle doesn't take it seriously at all. Just as the little wizard said, the weak eat the strong, and the fittest survive!
The weak are humble and the strong are prosperous!