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Chapter 176: Copper Hook Patriarch

In the cultivated land for planting late rice, the Kampan clan was divided into a part. This was equivalent to the land leased to them by the Akakata clan. It was also the last batch of land. The Akakata clan was afraid of not having enough food, so they opened it up. In the end,

There is no manpower to "cultivate intensively", and in the end we can only use the method of harvesting widely and planting thinly to cover that part of the field.

The Kampan clan wanted to start building their new home, and they decided to locate it between the Akafang clan and the Three Mountains and Four Wilds. There was a dense, unexploited small mountain field there. Of course, compared to Nanqiu and Shanbo's Wilderness,

The site is really small.

In fact, that small mountain wilderness was not suitable for large-scale expansion of the tribe. Yu Zai once suggested that it would be best to go to the Shanbo Wilderness for development.

But Mu Zhi said that if we want to build a new, so-called "new rural area in the south" and build a "wilderness of heaven", there must be a "transit point" between the three mountains and four fields and Nanqiu, right?

The Kampan family deeply felt the kindness of the Akagata family for their reconstruction, and was willing to sit in that small mountain wilderness to serve as a transit place.

As for whether the tribe will grow stronger in the future and whether it will be relocated or not, that will be a matter of at least thirteen to five years.

Even if they work hard to have children now, the children will have to be at least thirteen years old before they have the ability to hunt. Thirteen years, if the current progress of the Akafang clan is really followed, Mu Zhi fully believes that the south will have been connected and become one.

To the wilderness of heaven.

And at that time, whether to move or not, is it necessary?

Open roads across mountains, build bridges when encountering water, fill low-lying areas, shovel high-rise areas, there is nothing that human hands cannot do. Since Ganpan has chosen to start over, he must use the greatest enthusiasm to embrace the new

life!

The construction of Xiaoshanye is underway, so there are only some old people in the Ganpan family's fields. The old people are responsible for planting late rice, while the remaining warriors of the Ganpan family, as well as women and children, have all participated in the development of Xiaoshanye.

They hope that the Akakata clan will give this new mountain wilderness a new name.

That was the place that Yuan Zai and Yuan Tu passed by when they went to the southwest to meet Mr. Zhiya.

Here is a piece of brown land, with a small rapid stream and a huge stone hill blocking the road.

But now, the lush forest has disappeared, and new, simple buildings have been built on the stone hills, which are the temporary residence of the Ganpan family.

Yuzai was invited by Mu Zhi and came here, and similarly, Yupan was dragged by Danzhu, plus three carpenters from Guanliang, to prepare to come here for the "mid-term exam."

According to Danzhu, taking a blind test is just a test anyway. Why not just help others build a house here? After learning carpentry for so long, isn’t it possible to build a few built-in beams and columns?

"The name of the mountain"

The Wilderness of Ganpan?

In fact, there is nothing wrong with it, but it seems to be substandard.

It's rare for someone to ask me to give a name here

"A Hong, what do you think?"

Danzhu said: "The names of mountains and swamps, lakes, rivers and seas are like L'anzhize, and L'an' means there is no water flow."

The water in Yanzhize does have little interaction with the outside world, and there are not many water systems leading to the outside. Compared with Dongting Lake, Yizhize, Leize, etc., it can indeed be called "Lanzhize".

The place name is either named after the characteristics of the area, or there are some famous mountains nearby, or it is appended to the place name. Of course, you can also choose it as you like, it is just a name anyway, you can be happy, for example, call it "Laozizhiye"

, Gouzizize, there is nothing wrong with it

When Yu Zai saw the huge stone hill, an idea suddenly came to his mind.

"large!"

"Excuse me!"

Danzhu’s eyes suddenly lit up!

Shuo refers to a huge stone, and in the Central Plains, it is generally used as "fruit".

瀀(bi), the word Congtian Congyi, Tian refers to the farmland, which is not the foundation or the support. 瀀 “supports the field”, also means “distributes the land to the companions”!

It first appeared in the Book of Documents, and it talked about "Gun's flood, and the five elements were gushing, and the emperor was furious and refused to let Hong Hong Jiuchu". This is about Gun's theft of soil.

Shuofenzhiye! It means: a huge piece of land was given to the companions so that they could live in the mountains and wilderness!

Yuzai carved the name of this new mountain and wilderness on a bamboo slip and handed it to Mu Zhi, who accepted it carefully.

It is obviously a small piece of land, but it was named "Shuo" not only because of the huge stone hill, but also because the "Shuo soil" in Yu Zai's words should be the entire southern land!

Of course, Yu Zai also gave this mountain a tongue-in-cheek name, but he didn't let others know about it.

3.1415926 Wild

The original meaning of "丶" (qi) is a utensil for cushioning, of course not "π", and in the oracle bone inscriptions of this era, the word "畬" is not written like this, but a triangular and four-square field on the top, and a cross bracket on the bottom

Yuzai complained like this because he could compare the writings of later generations with these oracle bone characters.

After giving the name, the Kampan clan received help from the Akakata clan and quickly began their own era of construction.

A simple wooden house was erected, and Guoliang and the others preached to Yuzai. Seeing the Ganpan family now, it was as if they had seen them when they had just arrived in Nanqiu.

Everything needs to be done, and everything must start with your hands. From being penniless to being full of food, it does not take long. It only requires a correct and wise leader.

The weather gauge was set up, and the seasons that needed to be known were engraved on the stone pillars. The Ganpan clan members, whose feet had not been cut off, went to survey and explore the surrounding areas to select areas that could be used as "cultivated land".

For this year's late rice, they borrowed the cultivated land of the Akagata family, but in the next year's Jingzhe, new seeds can be sown, and grain can be piled up in the barn. Everything can run on its own. As long as there is grain and seeds, then everything will

There is hope.

With the guidance and help of Yu Liang and others, the Ganpan family also needed to open up a large canal. This was a flood outlet to prevent floods from the southwest. It did not intersect with the stream. As for the canals in the fields, water had to be diverted from the stream separately.

past.

Similarly, earthen walls also need to be made, but now, the Kampan clan has fewer manpower than the Akakata clan, and many of them are disabled.

Ruanzai looked at Mu Zhi's severed hand. He saw that the front half of his forearm was missing. At this time, suddenly, an idea occurred to Ruanzai.

"Prosthetic limb? What is this? You always give me some new tricks."

The ancient Egyptians liked to make this kind of prosthetic limbs, but they also existed in ancient China.

During the Spring and Autumn Period and the Warring States Period, Qi Jinggong imposed heavy taxes and severe punishments, and executed all those who could not pay the taxes by mutilation. As a result, vendors specializing in selling prosthetic limbs appeared outside the city gate, and there were even more people buying prosthetic limbs than shoes.

This kind of thing is called "Yun", which is a "shoe" worn by people who have been tortured, that is, a prosthetic leg made of wood or copper.

Danzhu stayed at Ganpanshi for two days and installed a special prosthetic hand on Mu Zhi. Of course, the function of ancient prosthetics is to make it easier for you to walk. As for turning, don't even think about it, but

The Ganpan clan members looked at Mu Zhi's left hand curiously. Is that a large, detachable copper hook?


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