Fire wizards of the same profession are indeed rare. No wonder Shi Jing is so curious about Jing Zai. Jing Zai feels familiar with this name, but he can't remember it.

Perhaps like Yijun, are they all mentioned in a certain classic?

But Xiangzai took it very seriously.

Since I feel familiar, I must have seen it somewhere, and those who can leave their names are not ordinary people.

At least time has recognized them.

"Witches and witches are different. Your fires are different from mines. Just like some fire charcoal, some burning wood, some burning stones, and some burning gas..."

Yan Zai told her that although my skills are very good and I seem to be a profession, in fact, I have changed my job...

Moreover, Yan Zai also said that he is not a skill learner, and that he can train five skill points by paying a little money.

The flood faded, and compared to Dayi peeling it here, Shi Jing said that he might not have so much time to wait for the skin and bones.

When the tribesmen in the distance found that the flood had faded, they turned back. When Shi Jing saw his tribe again, the big rock hanging in his heart fell to the ground and let out a long sigh.

"Witch! You're fine!"

The children ran over, some of them rolled and cried, crying.

The Fengrong clan was originally a small tribe, but unexpectedly, the totem was overturned. When encountering such a disaster, the sudden heavy rain and the sudden appearance of the strange god was simply a disaster from the sky.

"Is it because I felt a strong wind blowing in the sky and a shadow projecting down. It was God who told me that it was a great god."

In the southwest called him Yinhu, in the southwest called him Yinhu, in the southwest called him Yinhu, and in the southeast called him Humin.

"The southern mountains are fierce and the wind is blowing, what's the harm I am..."

The southern mountains are high and the wind is fierce. Why are we the only ones who suffer this disaster?

The tribesmen were all a little sad, and the wind was so angry that they led to evil gods like Long Wangxiang. The tribe suffered disasters from heaven, the land during the spring plowing period was destroyed, and the totem was moved back, but the gods also stopped responding to their wishes because of their fatigue.

"We can still survive and reclaim the land again! Long Wangxiang is dead! The wizards and warriors from afar have helped us kill it!"

"The evil god is dead, and we can step on its bones and blood and rebuild our home."

Shi Jing comforted everyone, and the tribe members could only calm down their sadness. The old people in the tribe came to the front of Jenzai and Dayi and gave great tribute to them.

"Far-far-husband, witches from afar! Are you a 'contributor'? You saved our witches, but everything we have been destroyed, and all our food and meat have been lost, and they are almost indesirable to repay."

"Only this one is left, thank you."

The old man is an elder of the tribe, the oldest, an old woman. She took out a very good protected jade from her pocket.

"This is the jade. The pine branches turn into poria after a thousand years, and then into amber after a thousand years, and then into jade after a thousand years."

Looking at this thing, it was indeed amber, but it was a very exquisite amber. The thing inside looked like a bug, and the totem of Feng Rong's family was carved on it, which looked like a bonfire.

The gods of this tribe are a shadow god, belonging to the group of Fire Gods, and are human-shaped gods, without the form of external beasts. The worship comes from the shadows projected outside when people cooked around a bonfire in ancient times.

At first glance, I thought it was an Olympic torchbearer...

In short, this thing has great symbolic significance for this tribe.

"This is too expensive, I can't afford it."

People in the Fengrong family called Jingzai a polite, which means that witches traveling around the streets. Men and women are called witches, but they all live in tribes and fixed locations, just like Shang and Jia. The ones wandering around are Shang, and those who do not go anywhere in the market are called Jia.

For example, the Rain Master is actually an upgraded version of the structure. Qi Refiners no longer serve as tribe wizards, but have moved to the structure industry and walk everywhere. So the one who helps rain is the Rain Master, the one who helps survey the land is the Earth Master, the one who helps control the mountain and lake is the Yu Master, the one who helps raise fires and smoke, and the one who controls the ancient firefighting of mountain burning is the Fire Master.

This time, Jing Zai was sincerely ruling. Seeing that the other person's condition was not good, he wanted other people's spiritual beliefs. However, Shi Jing came over and persuaded the elder that the jade was a precious thing of the tribe. Then Shi Jing took out a piece of jade himself.

"This piece of jade is useless, but it is also a precious thing. If you don't dislike it, just accept it."

When Yan Zai saw this piece of jade, he suddenly felt a little familiar.

"This is the witch's jade? But not yours!"

Yan Zai took the piece of jade, and when it turned around, he saw a vague totem.

"You Chong's family?!"

Of course, Yan Zai, who once ran away on the battlefield with Yu Zai, would not admit this totem wrong. This is indeed the totem of You Chong, which is a "person" standing next to a "die"!

This is the totem of Youchong family, and this totem should actually be called "merging"!

The fusion of Feng Rong's family is the same as the appearance of the smoke rising from the food utensil!

The rise of Xia in the past was that the mountains came to Chongshan!

In the oldest image, this fusion refers to a person standing next to a tripod!

The totem of the Dayu clan was confirmed when the Xiahou clan period was confirmed and the person was removed, which was the "die"!

During the Youchong period, the tripod was not an official sacrificial vessel in the Central Plains, but was just a pot used by Youchong to cook meat...

"You, do you know Youchong?"

Shi Jing seemed to have been touched by some sensitive location, and was stunned for a moment, and Jenzai said, "Not long ago, the Chong family arrived in the south, namely Fushi Asahara. But I didn't expect that in Lingnan...."

"What, You Chong's family is here! Did he come? You, a distant person! Please tell me, do you know someone named Gun in You Chong's family?"

Seeing the girl's excited appearance, Jingzai was stunned at first, then muttered in her heart.

Gun? Chongbo Gun?! Isn’t this the Central Minister of Water Resources? But I know his son, who are you?

Why is this so similar to an ancient love drama in which my husband is successful in his career and looks for mistresses outside and then abandons others?

Shi Jing was a little anxious, but Yang Zai thought about it and asked, "You can tell me in detail."

So, with the detailed explanation of the eldest girl, Yan Zai probably understood the reason.

Before the early years of flood control, Chongbogu had never been used by Emperor Fangxun. If it were not for the help of the Four Yues, Chongbogu would not have entered the water conservancy department as Emperor Fangxun's confidant. You Chong's family was a powerful tribe entrenched near Songshan on the south bank of the Great River. He was very well with Xuanyue Xu, one of the Four Yues. Xuanyue was ancient Hengshan, and ancient Songshan did not have the title of Zhongyue, so it was called "Chongshan" at this time!

There is also a Chongshan in the south, which was later exiled to Huando. However, that Chongshan is actually "Dishan". This place is where Emperor Ku, Emperor Yao and Emperor Shun died and buried him in the Shanhai Jing. Of course, there are several tombs of these three emperors, such as the Emperor Shun tomb in Yangshan and the Emperor Shun tomb in Cangwu, so it is written as Emperor Shun and Cao Cao... This may naturally be something like a tomb in clothing and clothing.
Chapter completed!