Chapter two hundred and ninety-five love that is not enough
Fire wizards of the same profession are indeed very rare, so it's no wonder that Shi Jing is so curious about Yu Zai, and this name seems vaguely familiar to Yu Zai, but he can't remember it.
Maybe, like Yi Jun, they are both mentioned in a certain classic?
But Yuzai took it very seriously.
Since it feels familiar, I must have seen it somewhere, and the people who can leave their names are not ordinary people.
At least time has recognized them.
"Witches and witches are different. Your fire is different from my fire. It's like some coals, some are burning wood, some are burning stones, some are burning gas..."
Yuzai told her that although my skills are very powerful and I look like a professional, in fact, I have changed jobs...
Moreover, Yu Zai even said that she is not a skill learner, and there is no such thing as being able to train five skill points by paying a little money.
When the water receded, Shi Jing said that he might not have as much time to wait for the skin and bones to be peeled off compared to Dayi's skinning here.
When the tribesmen in the distance noticed that the water had receded, they turned back. When Shi Jing saw his tribe again, the big stone hanging in his heart suddenly fell to the ground, and he let out a long breath.
"Wu! You're okay!"
The children came running over, some rolling and crawling, and crying.
The Feng Rong clan was originally a small tribe, but they didn't expect their totem to be overturned. To encounter such a disaster, a sudden heavy rain, and a sudden appearance of a strange god, it was simply a disaster from heaven.
"It's because I felt a strong wind blowing in the sky before and a shadow was cast down. God told me that it was a great god."
People in the southwest call him Yinyouhu, people in the southern wilderness call him Yinhu, and people in the southeast call him Humin.
"The southern mountains are fierce and the wind is blowing, so what harm can I do..."
The Nanshan Mountains are high and the winds are strong. Why are we the only ones suffering from this disaster?
The tribesmen were a little sad. The Great Wilderness God passed by, which led to the emergence of evil gods such as Long Mengxiang. The tribe suffered disasters from the sky. The land during the spring plowing period was destroyed and the totems were moved back. However, the gods were unable to do so because of exhaustion.
Then respond to your wishes.
"We can still survive, let's reclaim the land again! Long Mengxiang is dead! Wizards and warriors came from afar to help us kill it!"
"The evil god is dead. We can step on its bones and blood and rebuild our home."
Shi Jing comforted everyone, and the clansmen could only restrain their sadness. The elders of the clan came to the front of Yu Zai and Dayi and bowed to express their thanks.
"A visitor from afar, a witch from afar! Are you a '觋'! You saved our witches, but everything we had was destroyed, including food and meat, and we had almost nothing to repay."
"This is the only one left. This is thanks."
This old man is the elder of the tribe, the oldest, and an old woman. She took out a well-protected jade stone from her animal skin pocket.
"This is the relic jade. After a thousand years, the pine branches will turn into Poria cocos. After another thousand years, they will turn into amber. After another thousand years, they will turn into relic jade."
Ruzai looked at this thing. It was indeed amber, but it was a very delicate kind of amber. The thing inside looked like a bug, and the Feng Rong clan's totem was engraved on it, which looked like a bonfire.
The god of this tribe is a shadow god, who belongs to the category of fire gods. He is a human-shaped god without the appearance of an external beast. The worship comes from the shadows cast outside when people cook and eat around the campfire in ancient times.
At first glance, I thought they were Olympic torchbearers...
In short, this thing has great symbolic significance for this tribe.
"This is too expensive, I can't afford it."
The people of the Feng Rong clan call Yuzai "觋", "觋", which means a shaman who walks in the streets. Both men and women are called witches, but they all live in the tribe and in a fixed place, just like merchants and merchants, wandering around.
The one who stays in the market and never goes anywhere is called Jia.
For example, the Rain Master is actually an upgraded version of Jin. The Qi Masters no longer serve as the wizards of the tribe, but have transferred to Jin's profession and travel everywhere. Therefore, the ones who help make rain fall are the Rain Masters, and the ones who help survey the land are
The Earth Master is the Yu Master who helps manage the mountains and rivers. The Fire Master is the fire master who helps raise fires and smoke. The fire master is the one who controls the fire control of ancient mountains.
This time, Yuzai was sincerely trying to shirk it. Seeing that the person was in such a state, it was not easy to ask for other people's spiritual beliefs. However, Shijing came over and persuaded the elder, saying that the jade was a precious thing of the tribe, and then Shijing took it out himself.
A piece of jade.
"This piece of jade is no longer useful, but it is still precious. If you don't dislike it, just accept it."
When Yu Zai saw this piece of jade, he suddenly felt that it looked familiar.
"Is this Wu's jade? But it's not yours!"
Yu Zai took the piece of jade and when he turned it over, he saw a vague totem.
"Is there a Chong clan?!"
Of course Yuzai, who once ran away with Yuzi on the battlefield, would not mistake this totem. This is indeed the totem of the Chong family. It is a "person" standing next to a 'cauldron'!
This is the totem of the Chong family, and this totem should actually be called "Rong"!
Rong and Feng Rongshi have the same meaning, the appearance of smoke rising from the food utensils!
The prosperity of the past summer melted into the mountains!
This integration, in the oldest image, refers to a person standing next to the tripod!
The totem of Dayu's clan was finalized during the Xiahou clan's time, and without the human figure, it became the "ding"!
During the period when the Chong clan existed, the tripod was not an official sacrificial vessel in the Central Plains. It was just a pot used by the Chong clan to cook meat...
"You guys, do you know the Chong family?"
Shi Jing seemed to have been touched on some sensitive spot, and was stunned for a moment. Ruan Zai said: "Not long ago, the Chong family arrived in the south, that is, Fu Qianyuan, but I didn't expect that in Lingnan...
."
"What, the Chong clan is here! Has he come? You, Jin from afar! Please tell me, do you know a person named Gun among the Chong clan?"
Seeing the excited look of this older girl, Yu Zai was stunned for a moment, and then muttered something in her heart.
Gun? Chong Bo Gun?! Isn’t this the Minister of Central Water Resources? But I know his son, who are you?
Why does this look so much like an ancient love drama in which a successful husband finds a mistress outside and then abandons her?
Shi Jing was a little anxious, but Yu Zai thought about it and asked, "Please explain in detail."
So, with the eldest girl's detailed explanation, Yu Zai probably understood the reason.
Before flood control in the early years, Chong Bogun had never been used by Emperor Fangxun. If not for the help of Siyue, Chongbo Gun would not have entered the water conservancy department as a close associate of Emperor Fangxun. The Chong family was entrenched near Songshan Mountain on the south bank of the river.
A powerful tribe, and Xu You got along very well with Xuanyue, one of the four Yue clans. Xuanyue was the ancient Heng Mountain, and the ancient Song Mountain did not have the name Zhongyue. At this time, it was called "Chongshan"!
There is also a Chongshan Mountain in the south, which was the place where Huan Dou was later exiled. However, that Chongshan Mountain is actually "Dishan". This place is the place where Emperor Ku, Emperor Yao and Emperor Shun died and were buried in the Classic of Mountains and Seas. Of course, these three
There are several tombs of emperors. For example, there is also the tomb of Emperor Shun in Yangshan, and there is also the tomb of Emperor Shun in Cangwu. Therefore, it is written as Emperor Shun and read as Cao Cao... Naturally, this may be something like a tomb of clothes.
So when Huandou was exiled to the south, he actually went to guard the tomb.