The sun totem suddenly had the same movement as the stimulant, but it could not be concealed by Akamatsuko. The old man came in and asked what had just happened. Yoonzai happened to discuss this with his teacher.

"Huh... is the choice for the tribe to move forward... Each totem has been connected to the entire Hongzhou division. This is a good thing..."

"However, what are the so-called four paths... In this situation, of course, it is impossible to control the situation without doing anything. There will be changes in the celestial phenomena in the past few years. Even the stupidest tribes, they have probably discovered that this year's winter is completely different from previous years."

"At this time, we can't do anything to treat it without doing anything, just thinking about having enough food..."

Akamatsuko thought about it. The so-called order, the leaders of each tribe really had to face this choice, but she worked as a part-time god at the same time, so there was a strange thing like totem asking for options.

Then, the next step is to choose a political physique, which has a profound impact on the future development of the Hongzhou ministry. If you choose the wrong choice, you can only run wildly on the wrong path...

"I remember you said that the five relationships and hierarchy mentioned by Gu (Year) are separation from the upper and lower levels, and are an important reason for the outcome of the family and the world later. However, regardless of the upper and lower levels, how can we better manage it?"

"How can we quickly become prosperous and strong in Hongzhou's territory..."

Chi Songzi has some opinions, that is, the statement of karma is not wrong, it is a pre-political point of centralization, but to do so, it will inevitably create a group of fixed senior officials similar to the Four Emperors. The difference between superiority and respect is huge, and it is true, but...

However, Xiang Zai said at this time: "The real test of a civilization does not lie in the population, the scope of the city, or perhaps the amount of grain, but in the civilization, what kind of people can come out of."

"Of course there can be high and low, but we respect the heaven and the earth."

After following several Qi Refiners for so long, Yan Zai has learned some literary words.

"The understanding should be as high as the sky, and the action should be as solid as the earth. Heaven and earth, hierarchy, goals should be high, and actions should be down-to-earth. I think this is the correct hierarchy."

As for the political system...

The political system of this era can be regarded as the primitive communism, which is also the first social form in history. Of course, the period of the Five Emperors was in the last stage of the primitive commune.

The so-called primitive commune went through three stages. The first was the period of the blood family commune (Five Dragons to Fuxi), the second was the period of the clan commune (Yan Emperor's line), and the third was the tribal alliance parliamentary system (the period of the Five Emperors after Huangdi), which can also be called the "democratic consultation system".

After this period, the subsequent direction was generally a slave society, and it can also be said to have entered the "noble political system". However, in the ancient mountains and seas, Xia Qi defeated the Youhu clan, which was also the twelve clans of Xia, because of the Battle of Gansu, which led to the destruction of the political constitution of oligarchs and aristocratic people, and the "monarchical autocracy" was launched.

In other words, Xia Qi helped him support his ascension to the throne by winning over Tushan, Youyu, Kongsang and other major tribes of the outer clans.

At the same time, when he ascended the throne, he attracted some of the people from the twelve clans of Xiahou and suppressed some of them. The Youhu clan belonged to the suppressed part. When Xia Qi won the Battle of Gan, he killed the chicken to warn the monkey, which led to the twelve clans' dream of jointly grasping the central government's common rule...

Akamatsuko was very interested: "How to say it?"

Jing Zai explained: "The Central Plains had Gao Yao made laws and the Emperor of Heaven set the etiquette and customs. I think we can first imitate the Central Plains and cross the river through the Central Plains..."

As I touched it, the Central Plains became bald.

Laws and customs are definitely needed, and the composition of the South's own customs and music into order will help the people to better sacrifice and inherit. Moreover, the people of this era are simple, although there are people greeting each other's own mothers everywhere on the streets...

Maybe it's very simple...

The social atmosphere during the Three Dynasties was good, everyone knew astronomy, and most people understood morality. Even the Yue people had many ancient cities that had blossomed brilliant civilizations, so there were no need for too strict criminal laws in various regions, but...

Things like laws are designed to target those people with unclean hands and feet, so Gao Yao was also very straightforward when he made the criminal law.

In addition to the five ordinary punishments that punish sinners...

The Hunmo thief killed and committed these three crimes, and they were directly caught.

Hum means robbing others of good reputation. The last time the leader of Gaoyang and Gongye discussed matters with the Communist Party of China, he mentioned this guilt.

Mo refers to greed to defeat officials, which means accepting bribes and giving gifts to disrupt discipline. This Mo is the name of sin, not the Mo punishment among the five punishments. Mo punishment among the five punishments is a tattoo on the face (Lin Chong pointed it in a trampled manner).

Thieves are murderers, thieves and the like.

An important factor that prompted Gao Yao to formulate these primitive criminal laws was because in the era before Yao, a person was guilty or not, which was to judge a single unicorn beast, that is, Xie Zhi... This period was called "公".

[The sheep with one horn of Xie Zhu is a sinful person. Gao Yao is in charge of prison. If the crime is suspected, the sheep will touch it. If there is a sin, it will touch it. If there is no sin, it will not touch it. Therefore, Gao Yao respects the sheep.]——"Lunheng".

Yes, the Gaoyao tribe seems to be a sheep totem...

This judgment system is called "God's judgment", but God's judgment often has problems. The reason is that Xie Zhi likes "gkd" and does not like to be twitchy. Sometimes its emotions will also affect judgment. When someone fights, it will poke the person who speaks first, which leads to many people who have not made any mistakes and dare not argue...

Later, Gao Yao found that this sheep was not very useful, so he changed from a god's judgment to a human judgment.

So, another lamb was abandoned in the long river of history...

The sheep totem was a symbol of justice a long time ago...

Jing Zai and Achi Songzi said that laws and etiquette can be copied, and laws use the three punishments of the Central Plains. In fact, no matter which tribal alliance is used, the three punishments of the Central Plains are applied...

Everyone was touching the Central Plains across the river. If you touch it, I will feel bald, and if you bald, you will become stronger, and then you will destroy us...

"However, if the Central Plains have a minor guilt, they will be lenient. But we cannot follow their example. Instead, we should continue to carry out labor reform. For serious crimes, it depends on what sin it is to determine the time of labor reform..."

To be honest, the labor reform here is just about farming, land reclamation and construction of roads and infrastructure.

The labor reform from the Spring and Autumn Period to the Warring States Period to the Qin Dynasty was to take advantage of the life...

Then, there were still some "responsible punishment" in the Central Plains at this time, such as Chongbo's exile, which was a kind of responsible punishment in this era...

"Of course, in addition to laws and customs, we should attach importance to the spread of morality. The so-called Tao is the law of heaven..."

When Jingzai said this, Aka Songzi was shocked.

What does it mean?

I know virtue and morality, but if you explain these two words separately, I feel something is wrong.

Why, following your explanation, do you want the whole nation to cultivate immortality?
Chapter completed!