Chishui Nuxian can no longer see the strange hairy god.
Turning back to look at the God Drum hanging on the Yao Cliff, which Emperor Kuang had forced himself to hang on the southeastern branch, the Chishui woman Xian was silent for a while.
There is something wrong with the designation of blessings this time.
But the bird standing on Yao Cliff didn't express anything. Zhu's world is more mysterious. It is generally considered to be similar to dreaming. Some people will have lucid dreams, and wizards can pray to the objects of prayer in such daydreams.
Start a QQ chat....
For example, the online chat between Yu Zai and a woman from Chishui.
exist?
Chishui woman tried to re-establish the connection, but there was no automatic reply on the other side.
I asked if he had taken a shower because he didn’t reply to the message.
Perhaps the distance is too far and the network speed is not good.
According to legend, the bird was formed from the soul of the god's drum, so the Chishui woman asked it if it had seen anything, but the big bird seemed to be stuck and motionless.
Chishui woman Xian thought about it. Although that Mao Shen had no qualities at all, maybe he was scolding people because he was particularly angry because he had provided useless rescue to those people?
She couldn't guarantee that God's method would be effective, although it sounded reasonable...
But now, there is a new method, which is better than nothing. After all, the refugees have nothing to lose.
The dream disappears, and the world around us returns to clarity....
The performance art of Tianshen Drum will continue...
…..
Kang is a Di and Qiang people, he is 20 years old this year. He was originally a small tribe living near the Qilian Mountains that is part livestock and part farming. His tribe is called "Zuma" because there is a legend in their tribe that their ancestor was a big horse.
The white horse is a descendant of the Yellow Emperor.
Of course, there are not only 300 but also 80 tribes with this white horse legend in the Western Wilderness.
Huang Di begot Luo Ming, and Luo Ming begat White Horse....
Previously, Lord Gun of the Chong clan came here to control the floods. He met a woman of the Xin clan, and the white horse gave birth to Gun.
The reason why they call themselves Di and Qiang people is because their tribe is weak. When the Di people come and see them farming, they say they are Di people and then collect grain. When the Qiang people come and see them herding sheep, they say they are Qiang people.
man, and then take a sheep.
Di and Qiang people are all showing off, only the young horses are being beaten.
The tribe is located near the Datong River and in the area to the west of the Ziwu Mountains. This area is actually not developing slower than the Central Plains. Some tribes have even entered the Bronze Age in advance. Of course, the evolution of the regional nature cannot be regarded as a comprehensive advancement of civilization.
Sanwei Mountain in the West Sea suddenly released a strategic strike list two years ago. Generally speaking, Kang's tribe was honored to be included in the strike range by Sanwei Mountain. The war in the Western Wilderness was different from that in the Central Plains. Small tribes directly attacked
In razing, only large tribes are eligible to migrate. Unlike the Central Plains, you will be given the choice after the battle, whether to escape or surrender...
The storm from the Western Sea soon swept across the Western Wilderness. With the Gonggong clan encircling their lands everywhere, the Kunlun Tribe also took the opportunity to resurrect and challenge the authority of the Xi Queen Mother clan. The Xi Queen Mother Tribe was struggling to cope with the reappearance of the Kunlun Tribe. The Western Wilderness was
It is a loose alliance, so if it breaks up, it will scatter like quicksand.
The Western Wilderness is very chaotic. Tribal people are running around everywhere, cattle and sheep are migrating, and they are even robbed or killed on the way.
Either they have to rely on large tribes to survive.
Kang's tribe was wise and decided to move there because it was close to the Republic of China. However, the people of the Republic of China were not willing to accept them as refugees. The Di people would stay and work as serfs to farm the land for them, while the Qiang people would work as herders for them.
Shepherd slave.
But since they were all refugees, it didn’t matter whether they were slaves or not. Some people stayed and became slaves of the people of the early Republic of China. The people of the Early Republic of China were good at growing grains and could domesticate four kinds of birds.
However, the number of slaves accepted by the Republic of China is limited. There is no way. Slave owners also need food to feed their slaves. If the population exceeds the upper limit, the food options will skyrocket. As for farming, this is not something that can be achieved in a month or two.
thing.
Kang's tribe had no choice but to continue migrating to the west of Chishui.
There are terrifying myths circulating here. It is said that when the Yellow Emperor fought with Chiyou, the Yellow Emperor's daughter who could call out severe drought lived here. People who come here can see the tall bell through the winding Chishui.
There were other refugees on the mountain, half-dead and insane, singing horrifying songs. They also told those who came later that the mountain was the place where the gods were killed to atone for their sins. They came here to be killed.
ah!
Those who spread such horrific remarks will naturally be dragged out and killed by others.
In short, although we came to a harsh land and many tribesmen died during the migration, we still had to continue living. Surprisingly, because there were too many refugees gathered, some people could not survive and tried to pray to the Chishui woman.
..
Got a response!
Everyone is very happy. After all, after running for so long, someone can finally take him in. Although Huangdi's daughter has her own drought passive, she is on the opposite side of Chishui and has less impact on the west bank.
Following her instructions, everyone began to farm, and some displaced Qiang people also began to join the farming... After all, their sheep had been robbed.
The integration of tribes and nationalities is roughly derived from the migrations in ancient times, some of which were wars and some of which were escapes, but the two generally appeared together.
There were also some Qiang people in Kang's tribe. Kang fell in love with a Qiang girl. Her hands were covered with mud and her face was covered with wind and frost, but she was still very beautiful. Every time Kang saw her, there was a fire in his heart.
combustion.....
Because of land problems, the west side of Chishui is a land of tidal flats and rocks, which cannot be cultivated. On its edge is the huge Zunye Ze. The people of Xihuang still don’t know how to use irrigation. It was the Chishui woman who told them to let them
Water is diverted into the west bank of Chishui for flood irrigation, hoping to improve the solid soil quality.
But the result was not very good. After two years, Kang felt that the land seemed not only unchanged, but sometimes even worse. But in general, they survived, although some people still starved to death due to lack of food.
.
But today, several wizards from the refugees came, saying that they had received a new oracle from the Chishui woman.
It is said that the solar term of Ear Grain is about to pass. Now it is necessary to reclaim the land and make a new plan. Instead of using flood irrigation, we will adopt an irrigation method called border irrigation, and prepare the wheat to be planted in the autumn...
.
For example, the tribe of Kang and the Zima tribe migrated here, naturally bringing seeds with them. The Di people are the people who are good at farming in the Western Wilderness, and they live mixed with the Qiang people. In fact, many times, the Di people and the Qiang people live together with the people from the Central Plains.
There is no difference between people. After all, even the theory of Di and Qiang was only separated after the emergence of "Central Plains people".
There are many new policies, but after several wizards finished speaking, they all fell silent. As expected, some of the refugees murmured to themselves, and it soon turned into a discussion among everyone.
“We must believe that it was the Chishui woman who made us farm and taught us how to water, so we can survive now. Maybe it’s time to change.”
Yes, no matter what, the land still needs to be cultivated. Some people thought in their hearts, looked at the Qiang people, and secretly thought, if only the Di people were here, maybe they could use new farming methods long ago. Maybe these Qiang people
People don't know how to farm, which is why everyone has been hungry for so long...
These words made the Qiang people very angry, and a conflict almost broke out. The Qiang people who were originally integrated into the tribe began to alienate themselves from various Di people groups.
The wizard of the Zhima tribe came back and began to teach everyone farming according to the method he heard from the Chishui woman. Kang's eyes were on the Qiang woman he liked. He saw someone in the tribe confronting those Qiang people.
The man pulled the Qiang girl, and a conflict even broke out.
By some strange coincidence, Kang walked over and knocked the refugee down with an axe. There were shouts of surprise from all around. Someone had already picked up the stone tools for farming, and Kang pulled the Qiang girl to his side...
“This is my woman!”
He warned the people who had ill intentions like this, but the people were stunned, and the people who had gathered around him also left.
If you hit someone else's woman, then that person really deserves to be beaten, but this young man from the Zima tribe also made some older Di people sneer at him.
Marry a Qiang girl as your wife?
It’s true that young people don’t learn well. If you marry a Qiang girl, what do you want? A Qiang person without sheep is just a poor girl.