Legend has it that the enlightened beast has the ability to see through all things and predict the future. However, the nine-headed tiger now seriously told Yu Zai that his fortune telling was very accurate and he was not allowed to give up meat.
"I can also divine oracle bones. Is there any use for you to learn this skill?"
The trainer already knows this skill, and it has to be used one turn in advance before it can be activated. Forget about this skill and use another output skill!
After Yuanzai manually subdued the two rebellious monsters, the area fell into peace and tranquility. The people of the tribe had an additional festival and myth for sacrifice. The women of the tribe occasionally went to places with dense footprints.
Go trample, of course everyone knows what they want to do...
After having these two mounts, everyone's journey became much faster. In just two days, Yunzai and his party had arrived at the foot of Kongtong Mountain.
There is also a high mountain near the ancient Kongtong, Lutai Mountain. There are silver mines on the high mountain. Under the mountain are blue jasper and realgar. Most of the vegetation in the mountain are palm trees and bamboos. The source of the Jing River is here, and there are many rocks in the water.
Lutai Mountain is rich in white jade, and the foot of the mountain is rich in silver. Most of the wild animals in the mountain are cattle, sheep, and white tigers. There is also a bird in the mountain that looks like an ordinary rooster but has a face like a human. It is called Fuji.
The cry is like calling its own name. Wherever it appears, there will be war.
War, now the Western Wilderness is full of wars and strange events.
Yu Zai learned about the situation in Sanwei Mountain from Zhan Yin. There was indeed a big problem in the upper reaches of the Yellow River. As Yu Zai had guessed, some places had been hit by floods. If the situation continued to worsen, in a few years
Floods will head toward the Central Plains with unstoppable momentum.
Moreover, during this period, there were still many strange beasts causing trouble, and Yuzai got an important message.
In the Daxue Mountain near Zunye Ze, there is a huge monster awakening. Xuan Yin said that the monster is stronger than it, and it has definitely reached the level of a king. Xuan Yin once saw it when he passed by that place and robbed passers-by.
The snow-capped river shook, and nine huge heads appeared in the mountains. They looked very much like the legendary Nine Infants in the past!
Daxue Mountain is located near "Wuwei"!
"It's not Jiuying, it's Xiangliu."
Chi Songzi spoke: "Xiang Liu is the totem of the Xiang Yao clan. The leader of their tribe, each generation is called Yao, is the minister of water control of Gong Gong. This tribe is also a famous large tribe from the Western Wilderness to the Central Plains."
"Yao means lush vegetation."
Xiang Liu is a very famous ferocious beast. When Ru Zai heard that this thing appeared in the Snowy Mountains, he thought about it again. In the story, Dayu killed Xiang Liu during the thirteen years of flood control. Now the thirteen years of flood control are
The year has actually begun.
Darling, do you really want to set the alarm clock and wake up on time?
According to the Classic of Mountains and Seas, and viewed in light of history, the Xiang Yaos destroyed the dams used by Dayu to control the water and discharged domestic sewage everywhere. This was a manifestation of the water control disputes in ancient wars. They did not want Dayu to control the water, so they used all kinds of means.
They came to stop Dayu, but Dayu later did not hesitate and directly mobilized a lot of troops to surround them and kill them.
The nine heads represent the integration of the nine clans, which has been reflected in the "Nine Heads of the Renhuang Clan" and the "Dividing Nine Rivers".
Yu Zai told everyone to mark more locations of mythical beasts and monsters, and I will conquer them when I have time.
You mark one, I mark one, and the national illustrated book will be completed soon!
But Hongchao thinks it’s better to kill this thing. When Xiang Liu eats soil, all he spits out is rot, and when he drinks water, all he spits out is swamp water. This is simply worsening the environment and destroying living conditions. What’s the point of conquering this thing?
value?
But Yu Zai believes that if what Xiangliu pulls out is really rot, it will be an endless fertilizer making machine...but the smelly swamp water is a bit difficult to deal with, so it can be regarded as industrial wastewater.
When approaching Kongtong Mountain, Ruanzai and the others saw a large tribal gathering place. Chisongzi told Ruanzai that there was the Kongtong clan.
As the oldest tribe in the Kongtong area, the population of the Kongtong clan is not stingy. Unlike other tribes that only have a few hundred or thousands of people, the population of the Kongtong clan has exceeded the 10,000 mark.
Ten thousand people is already a lot. Not every tribe has thirty to fifty thousand people. The Central Plains region has a large population because of the emergence of heroes in large numbers in the past fifty or sixty years. When Emperor Fangxun governed the world, he knew what kind of talents to use.
Although the four emperors were disobedient at certain positions, Emperor Fangxun used Emperor Hong to manage the population, Qiongqi to appease the Dongyi, Taotie to pacify the mountainous areas, and Taotie...
Then use Yi to capture the evildoers and monsters in the world, use Tai Ti, Gong Gong and Gun to control the floods, use the four mountains to gather the tribes from all directions, use Hou Ji and Tai Xi to carry out agricultural reforms, and use talents like Shun.
When they came to Mu and defend the place, they used people like Kui and Cangshu to make music and fight battles, used Xi and the other four to draw up the calendar, and used Peng Zu to serve as the Taibai Gold Star for recruitment...
It was under the leadership of many people that the Central Plains was able to remain stable. It was not until the surrender of the Zuohui family that nothing major happened for decades, and the population continued to rise.
In the southern region, although the land is wild and there are mountains and rivers, the tribes there have their own way of survival, and the important thing is that there are only fights between tribes and no major wars.
But the Western Wilderness is different. Not only vicious people gather here, but vicious beasts also live in this land, and wars often occur. This has created the tough character of the people in this land and also made the population here
Seems sparse and sparse.
When they entered the Kongtong clan, they found that the unique architectural styles of the western region were preserved on the land, which were divided into two types: square and round. The ground was treated with moisture-proof treatment, and a layer of straw mud was applied on the flat ground.
It is covered with a layer of "white limestone" and the surface is polished very smooth. The house is supported by wooden pillars and has a stone pillar foundation underneath. The earthen house is covered with furs and messy hay. A large number of fireworks rise from the gathering place.
stand up....
It was a workshop for making pottery. The painted pottery of the Xihuang people was very famous in the mountains and seas.
Low earthen walls divide this gathering place into several urban areas, so it is indeed a city.
Ruzai looked at a painted pottery statue in the market. Not only were people from the Kongtong family here, but also people from some surrounding tribes came here to do business. This was a large market that included planting, breeding, and handicraft industries.
Pottery and musical instruments are very popular here.
The appearance of the Yuanzai trio here caused many people to get out of the way. Actually, it was not because the Yuanzai trio had any bastard spirit, but because after they entered the city, they came down to walk, followed by the cow and the tiger.
.
"Enlightened beast!"
Someone recognized the Nine-headed Tiger and was extremely shocked, and the soldiers in the city quickly told the leaders of the Kongtong clan about this.
Yuzai looked at the place where pottery is sold in the market. The shapes and patterns of the pottery here are unique and rich. There are grass leaf patterns, flower patterns, ear of grain patterns, watercress patterns that reflect agriculture and plant collection, and there are also nets that reflect fishing and hunting.
Plaid patterns, gourd patterns that reflect the concept of having multiple children, fish patterns, water vortex patterns that reflect nature, water ripples, undulating mountains and river patterns, humanoid singing and dancing patterns about social activities, field patterns that represent the prototype of characters, cross patterns,
Rice pattern.
Colorful pottery embodies the worship of nature and spiritual sustenance of ancient ancestors. In addition to jars, bowls, basins, pots, bottles, alms bowls, jars, etc., there are also ceramic musical instruments "earth drums" specially used for sacrifices and celebrations.
.
Yu Zai saw someone carrying this thing while walking and clapping it with the palm of his hand to make a drum sound. This thing was like a deep-bellied vat, with animal skin-covered buttons on the outside of the mouth, and symmetrical sound holes in the middle, so you could knock while walking.
It can be put down to beat. When there is a good harvest or festive sacrifices, people hold jade bis, sing and dance, and use this kind of earthen drum to accompany them.
Later, the people of the Qin Dynasty liked to beat the musical instrument "Fou" and slap the lid of the wine vat to sing. In fact, this behavior is inseparable from the behavior of the people in the west in ancient times.
Women wear necklaces made of clam shells, animal teeth and animal bones on their necks and chests, ornaments made of bird feathers on their heads, and pottery rings or arm chains made of animal leg bones on their arms.
.
Yuzai couldn't help but touch his neck. There was also a string of bone necklaces around his neck, which was a gift from Marquis Xuan.
Inside the market, a huge altar is not far away. There are many people there. The wizards of the Kongtong clan seem to be performing some kind of ritual. The content of the ritual summons is actually to invite Guangchengzi.
"Ji from far away?"
The leader of the tribe came, and the patriarch of the Kongtong clan came over with many warriors. After all, if three unknown characters with enlightened beasts caused trouble here, it would be serious.
"I don't know where they came from, the Kongtong clan, and what they came here for..."
His accent is a western accent, which is a bit difficult to pronounce, but not unintelligible. After all, it is not ancient Chuyan.
Ruzai made a few oohs and aahs and said seriously to the patriarch:
"We came from the Tang Dynasty in the east and went to the west to see Guangcheng and seek scriptures."
As he spoke, Ruanzai took out something and took out a bamboo joint with the Tao Tang totem, just like the one Xiong Tao, Xu'er, and Xi Zhong showed to Xunshan when the four of them went to the south.
A bamboo joint is called a festival. A festival is a thing that can prove one's identity in ancient times. You can use it as a customs clearance document. Anyway, it is really useful.
"Eastern Tang Dynasty?"
Chief Kongtong thought briefly for a while.
"Oh, I understand, I understand, so they are from Taotang!"
He looked at Yuzai carefully again, and suddenly saw the strange tiger tooth necklace around Yuzai's neck, and was shocked.
"I don't know what this is..."
"This is not for sale."
"Ah no, I don't want to buy it..."
Chief Kongtong wiped his sweat and felt that the young man in front of him was thinking a little bit. He immediately explained that he just felt that this necklace looked a bit like the tiger bone chain of the Queen Mother of the West clan.
He looked at Yuzai again, as if he wanted to see Yuzai out of his wits.
How come someone from Taotang has a necklace from the Queen Mother of the West? The status of men in the Queen Mother of the West is not very high. Could it be that this young man is a "big uncle"?
Well, it's possible.
He didn't ask any more questions, but his attitude immediately became very good. At least he knew that the three of them came from a regular unit and were not robbers running out of the mountains.
Looking at the ceremony of worshiping Guangchengzi in the distance, Chisongzi asked questions. He urgently wanted to know what happened that made these people busy worshiping Guangchengzi and calling him to come over and show off?
The head of the Kongtong clan said that everyone wants to visit Guangchengzi, but Guangchengzi may not be here now, so instead of going directly to the mountain and knocking on the door, everyone uses sacrificial rituals to communicate with him.
"We are worshiping Guangchengzi, hoping that he can help us, but we haven't seen Guangchengzi for a long time, so we don't know if this sacrifice can make him feel."
"Something big is going on here now."
The head of the Kongtong clan told several people about the situation...
Among the mountains and ravines in the distance of Kongtong Mountain... Yes, the mountains and plains of Kongtong Mountain extend all the way to the northwest. Although there are occasional interruptions in the middle, it is still very coherent, like the area near Kongtong Mountain.
There is Lutai Mountain, and to the west of Lutai Mountain is Niaowei Mountain, and to the west of Niaowei are Xiaoci Mountain and Daci Mountain, so the mountains are relatively dense...
Heavy rain has been falling here recently, and there are occasional snow and strong winds. In the mountainous areas near Kongtong Mountain, the south-facing areas are normal because they are blocked by the hills, but these tribes facing north seem to
Like the southern regions live in two different worlds.
"Wind, rain, snow... The North Sea god Yu Qiang came and cast a curse on us. He is the god of water, sea, wind and plague. Legend has it that he is a descendant of the Yellow Emperor and rules the North Sea. He has a human face and a fish tail.
It has bird wings, two green snakes hanging from its ears, and two red snakes wrapped around its feet and under its tail..."
"Many people in the tribe were blown by the north wind he brought, and then they got sick and couldn't get up..."
This North Sea is not that North Sea. The North Sea in the West Barren people is not the North Sea in the Central Plains and East Barren people. The North Sea in the latter refers to the Canghai Sea, which later became the Bohai Sea. The god of the sea is "Ruo".
The place where Yu Qiang is located is probably in the north of the Tengger Desert. Of course, at this time
The patriarch of the Kongtong clan complained to several people, saying that this was not going to work, it really wasn’t going to work!
If every Poseidon is as messy as your Bei Poseidon, how can the tribes and people carry out farming work!
Moreover, due to the sudden arrival of the God of the North Poseidon, many strange and strange animals have appeared here. Most of them are animals related to wind and rain. For example, the famous flood bird "Manman" has recently appeared in large numbers in the Kongtong Mountain area, making everyone
The tribesmen were panicked.
Yu Zai thought about it for a while.
The arrival of Borenia has led to the emergence of the East Asian winter monsoon. The winter monsoon brings severe cold to most areas. However, due to global warming, the warm and moist airflow from low latitudes meets the winter monsoon, resulting in a large amount of rain and snow.
weather.
But why does Bei Poseidon come here to mess up the weather?
"Enclose the land and collect beliefs and sacrifices. This is usually the case. Some gods exist by reverent sacrifices. Although there are also those who simply make trouble... But think about the Luo God who had nothing to do in the past and still grew old.
Land flooded by the Wei River...right?"
Hongchao and Yuzai analyzed it, and Yuzai thought it made sense.
So, are you asking Guangchengzi to drive away the sea god? This is similar to asking the Chishui woman to walk west...
"Ba said, I'll take this job, no need for Guangchengzi! Do you know who I am?"
Akamatsuko suddenly spoke, interrupting the next words of the Kongtong clan leader.
........
In the Xihuang area, Guang Chengzi was roasting chicken in front of a campfire. After the last airdrop from the Dijiang River, Guang Chengzi never licked a bag again, which made him regretful, so he had to go to the mountains to catch pheasants to eat.
He went to the Western Wilderness this time, performed sacrificial work for many tribes, and taught knowledge about farming and land. He is now on his way back.
"Something happened in Kongtong. Why did Beihaishen come to enclose the territory? He dared to cause trouble in my territory. It's really embarrassing. Wait for me to go back quickly... huh?"
Guangchengzi received another message at this time. He froze on the spot and did not speak for a long time.