The God in Tsing Yi is the Cancong clan, the first king of ancient Shu. As for its great reputation and wide range of legends, there is no need to elaborate too much. Moreover, the so-called "deified immortality" legend of the Cancong clan and others refers to their tribe.
It's not an individual, just like "Yandi", it doesn't refer to one person.
Now the first generation of Cancong has been transformed into an ancestral totem and became a god. This is mainly because the Shu people's memory and sacrifice for him kept his spirit alive and became a totem.
This is consistent with the content of Huangdi's words that Beihaishen once relayed.
The ancient Shu people of this era relied on animal husbandry as their main source of livelihood, and also engaged in hunting and breeding. The most important aspect of breeding was silkworm rearing and silk reeling.
Therefore, Leizu came out of Xiling and was good at raising silkworms because she was born in the Shushan clan, and the Yellow Emperor lineage, starting from the Yellow Emperor, to Changyi, Shaohao, Zhuanxu, etc., the descendants of the Yellow Emperor for generations will basically have a Shushan clan.
women as concubines.
The Qingyi God and the Juling clan leader walked towards Minshan. They still had a lot of work to do. They needed to explore the water flow conditions and geographical environment inside Minshan. It was marked on the drawing board that some places required artificial drilling. And the three rivers were all
There are many large and small tributaries. In this era, these tributaries have abundant water flow. When the rainy season comes, they will overflow the river and wash the entire mountains and fields into flood plains, not to mention the major floods that will come next.
In the past few years, the Shu area has clearly felt that the water level of the river has risen. A large amount of melted snow on the Qinghai-Tibet Plateau has turned into water and washed away the cliffs. The waves in the Minjiang River have also become more and more fierce.
The god in green raised his head and saw the tall Min Mountain, followed by the pale sky and clouds.
He suddenly felt a little confused about the future.
Minshan is actually the hometown of the Shu people.
However, the land of Shu is so large, the Shu people can only keep moving. Since they walked out of the Minshan stone chamber three hundred years ago, in this vast plain, they have not settled in a fixed place for more than thirty years.
.
Is what my daughter did right? The Shu people who separated merged into Huangdi's ethnic group, and the people in the Central Plains called them Xiling people. However, my daughter did not give up this land and let her son Changyi come back.
...
But Changyi worked hard all his life and failed to successfully control the flood.
"If...if we can really have a piece of land that is no longer affected by floods, and can develop agriculture, sericulture, and raise livestock with peace of mind, the Shu people will have a real home..."
"Is this really going to be the last thirty years?"
The God in Tsing Yi is thinking about what he needs...
A land that is protected from natural disasters.
Vast farmland, a large number of mulberry forests and hemp fields can develop the weaving industry....
But can the people really wait so long? They are urgently needed now and need a new goal to motivate them. They can't just sit in the river and lay waste for thirty years... Although the employment rate is basically the same
99.9%, however....
Isn't this even sadder?
When he was talking to himself, the leader of the Giant Spirit clan spoke dissatisfiedly.
He pointed at the huge Minshan Mountain
"If you don't believe in these stones, do you still believe in the useless sacrifices of the past?"
"You still have this sacrificial custom of killing children and dedicating them to the River God, and then burying them in the soil. It's really terrible!"
This kind of sacrifice was passed down from the early Neolithic Age. The ruins of this kind of sacrifice discovered in later generations were probably in the era of the Yellow Emperor, when the Shu people had just left ancient society and entered the ancient era in a broad sense.
But this kind of sacrifice is completely useless, and Qingyi God knows it, so now he no longer allows this kind of sacrifice within the tribe he controls.
But there are many tribes in Shu. Although the population of each tribe is small, they are too scattered. Just like the Ganyue people in the eastern Zhenze area, dozens of people running around can be called a tribe.
.
Moreover, a small fishing and hunting tribe like this one doesn't need land, so they spend three days fishing and two days drying nets, stepping on traps, and living a pretty good life.
"Three hundred years since you walked out of Minshan, this kind of sacrifice has never protected you. The only thing that can protect you is the great stone building!"
The leader of the Giant Spirit clan pointed at the Min Mountain with some excitement, and then a dull and huge roar came from the mountain.
That is not the sound of water and waves.
Giant Spirit Clan Leader: "What's going on?"
The expression of the god in green changed: "...In the past, we called Minshan Wenshan Tianpengque and Tianpengmen. The dead would pass through it, and ghosts and spirits would often appear..."
The mountains deep in the Minshan Stone Chamber have never been visited by Shu people. In their stories, they are places similar to the "Yellow Spring" and the "Starry Sky". When people die, they will enter the Tianpeng Gate, which is the place where their ancestors passed away.
The chief of the Giant Spirit Clan warned the Tsing Yi God not to spread terrorist remarks and not to spread rumors.
They went deep into Minshan Mountain, but they saw a little girl in tattered clothes floating in the water. The leader of the giant spirit and the god in green were taken aback and rushed forward to save her. But at the same time, they were even more confused. In that story, the legend
Only ancestors, dead people, spirits and ghosts can go to Tianpengmen. How could a little girl be rushed out?
"She...is not a mortal, she has the aura of a god in her body."
————
No matter how hard the people of Shu are working, no matter what the progress of Dujiangyan is, first of all, if Yu Zai wants to see Dujiangyan, he must solve the current dilemma.
The problem the group of people have to solve now is the terrifying female corpse in front of them.
Hongchao was furious, but he didn't dare to take action. His forehead was sweating and he yelled wildly:
"She crushed the oracle bone to pieces! I didn't even see what it was!"
Yu Zai was also far away and said:
"I know, she must be telling you that your fate is up to you!"
"After all, didn't you just say that, how can we know good or bad things with dead bones and rotten grass?"
Guangchengzi and Chisongzi arrived. Huang Xiushi seemed to be a little afraid of these two people. She took a few steps back and removed the oracle bone fragments from her hands. This move made Kaiming Beast very distressed.
Those are all fossils that are at least tens of thousands of years old. They were all dug out by me with great difficulty. You just crush them if you say they should?
Yu Zai also expressed it in a timely manner:
That’s it for today’s divination. Next, I’m going to switch to the adult channel to watch A Chinese Ghost Story!
Nowadays, people in ancient times still know how to play. There is no morality, etiquette, or distinction between good and evil, life and death.
Absurd and beautiful...forget it, absurd is really absurd, beautiful is not necessarily true, it still needs the willingness of the person involved to be beautiful...
It seems that it is no longer popular to fall in love with Xiaoqian. A cute girl is nothing, real men just have sex with the old demon from Montenegro.