Due to the influence of topography, the climate here in Shu is different from the outside. It has a monsoon climate with rain and heat at the same time. In the eastern region, winter is warm and spring comes earlier.
Especially under the precondition that the world is getting warmer now, it is obviously the time of the Great Cold, but in fact it can be regarded as the Waking of Insects from the outside world, and agricultural activities can be carried out in the cultivated land.
"However, the western region is slightly colder than the eastern region. Although there is sufficient sunshine, precipitation is also too concentrated. There are many types of meteorological disasters and their occurrence frequency is also high."
On the way to Minshan Mountain, they had already seen several small tribes, each with a population of over a hundred, constantly migrating in this vast basin to avoid floods and wild beasts.
There were many small tribes in the ancient Shu land, but most of them were extremely scattered and were always in the process of migration. Most of them came out of the Minshan Mountains three hundred years ago, and of course some of them were imported.
They entered during the Yan-Huang War, and are the descendants of Emperor Yan and the descendants of Emperor Huang.
As for the local one, it dates back to the era of the Emperor...
Later, these people were mixed together and became Shu people. After the Cancong era, they continued to migrate due to natural disasters and geological disasters... These people were the earliest "Gaoshan people" and "Baodun people", and they continued to migrate in cycles
Among them, large villages were formed.
But if their migration time had not been proposed by Yu Zai to build Dujiangyan, according to the original evidence, the migration process would have lasted for 800 years, and during these 800 years, the culture and civilization of these Shu people would have completely stagnated.
.
But now, after only three hundred years of migration, the drawing board that Yu Zai brought to them will bring their "frozen" civilization back to a new era.
With three hundred years of accumulated update data, you must keep up with the version...
People from those small villages moved here and began to build new homes here. The land that had been abandoned for a long time was reused. Some of the people who moved here were even half-clothed.
When these Shu people saw Yu Zai and the others, they stopped for a long time, seeming to be very curious and even a little awed.
"Who are they?"
Some of the Shu children who had migrated pointed at the concubines in the distance. Some of them were especially afraid of Kai Ming Beast and Zun Yin.
"They are outsiders, people who came here from outside the mountains."
The adults in the village watched Juzai and them from a distance, feeling a little distracted for a moment.
The road to Shu is difficult, and it is especially difficult to enter and leave Shu. What's more, they entered here "from Yun's previous life to avoid the Yanhuang chaos." The people in these small villages still have memories of the outside world that were three hundred years ago.
.
They only know that Leizu came out of Xiling, they only know that the prosperity is like water, what about the next era?
There was curiosity and longing in the child's eyes. In the past, he had only heard about the world outside Shushan through word of mouth from his parents and even his ancestors. He only knew that there was a powerful emperor outside who ruled the world, and that man and
A girl among the Shu people gets married and gives birth to a great man named Changyi.
Of course, when the people in the Shu village were watching them, Yuzai and his party were also watching them.
"Have you seen the land that has been cultivated but abandoned? It is said that they have fixed migration locations and are abandoned regularly and periodically. This is similar to our past slash-and-burn farming. They first migrated to known plains
superior...."
What Yu Zai mentioned is exactly what was unearthed by later archeology. These ancient Shu people continued to migrate in this way. They would leave at a certain time to avoid upcoming geological disasters and go to live in another land.
If a piece of land is no longer viable, move to the next location, and the cycle begins again and again.
In later archaeological excavations, it was even discovered that some earthen walls were regularly abandoned at settlement sites, because their ancestors had lived in this way for generations, and their production tools did not change in any way for hundreds of years.
"They cut down forests within their capabilities and engaged in simple agriculture. After a period of time, the land became barren due to consumption. When it could no longer support the lives of these Shu people, they left their homeland and found another rich land.
If there is no special urgency and special reasons, they will not seek change."
After Yu Zai made such an evaluation, Chi Songzi also nodded and said: "Yes, if it weren't for the turmoil in the Minshan Mountains and the warming of the climate this time, the Shu people would never have taken the big risk to leave the Shu area. These people are actually quite good.
Although it seems that he does not want to change, he is still content and happy, living here..."
"Anju? How can we still live in peace when there are floods every day?"
Hongchao curled his lips: "I think they are too comfortable and would rather migrate than make changes. If they can only move their legs but not their brains, then there is no difference between humans and beasts...
..People still need to be in a dangerous environment to be motivated.”
Yu Zai was very surprised, she didn't expect Hongchao to say such reasonable words.
But that's not entirely true. At least some beasts are smarter than humans. For example, Luo Luo, who had been stealing things in the village before, would change his tricks to steal pork every day...
However, for the Shu people to make changes, in the original history, they had to wait until the Xia Dynasty was established. In the middle and late period, a new culture would invade here, forcing the birth of the Shu land, which was the later famous Sanxingdui culture.
Yuan Zai walked up to those Shu people and asked about the direction of Min Mountain. The Shu people pointed the direction and then told Yuan Zai that a tribe also entered here a few years ago. They seemed to be invited by the God of Tsing Yi from outside.
In Minshan.
"Those are the Juling clan. They are here to help you control the water."
The Shu child grinned. He admired the people of the Juling clan, but the Shu man shook his head and said pessimistically:
"The God in Tsing Yi said that the Juling clan is a tribe that is good at managing mountains and rivers, but it may not be able to manage Minshan Mountain. After all, it is the place where the ancestors stayed, and it cannot be governed by mortals. In the past, Huangdi's son Changyi also came
here, but in the end he failed and even he himself drowned."
"If you can't succeed... there's no harm in living like this..."
Shu people believe in their ancestors, but even their ancestors were unable to control floods. They believe that it is even more impossible for later people to successfully control floods. Because they did not succeed in the past, they will not succeed in the future.
The smile of the Shu child also disappeared, but the child still made a voice: "Can't we really live well?"
And Yuzai smiled and didn't explain anything to them. He put his palms on the ground, and the power of Lingyang gave birth to some flowers.
Yuzai put the flowers in the hands of the surprised child and just said a word.
It was not until a long time later that this child grew up and could still remember the words spoken by this Central Plains man today.
“Things that were impossible in the past can be done today.”