Chapter 797: When you have your own unique aesthetic
While Chu Xuan was thinking of ways to pull them into his own camp, the inner ghost began to observe silently from a distance again.
He felt that this group of people was really strange. On the one hand, they were annoying. On the other hand, there was the captain carrying strange weapons, the cheap archery brother, two strong old men with white beards, and a nine-headed tiger with an oracle bone.
and a bull monster carrying a stick
There are also two strange chickens, and a strange girl with small animal horns on her head who keeps making whining sounds. After looking around, the only normal person is the person named Liaozizi.
The more bizarre the character setting is, the more difficult that person is to mess with.
When you first enter the pit, equip the original skins and newbie weapons of Liaozi and Shaoyu.
Hongchao is the first time you buy high-end weapons when you have a certain understanding of combat.
When you are at full level, there are two fit old men dressed in standard Qi Lianshi green and red robes.
When you have become a big boss and have your own unique aesthetic, you can hold a Gatling-style chicken head.
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The specific manifestation is that his painting style is completely unsociable.
Ke first judged that the 绠绡子 was the weakest among the group, the two strange beasts and the leader with weapons were the hardest to mess with, the archer was second only to the first echelon, and then the two old men were the third.
Echelon, and finally the little girl.
Especially these two old men, although they are very well-dressed, it is obvious that the leader is the young man carrying the strange weapon. He cannot understand the Central Plains dialect, so he cannot understand the word "master", and
He was far away, and many of his sounds were indistinct.
After a while, it seemed that the agreement was settled. Chu Xuan came over and told these people that it was the people in Juan Zai who had agreed to help them, the escaped slaves, to raid the warehouses of Wu Min. Many of the escaped slaves were a little excited, after all, Juan Zai
The output on the river was really scary before.
With such strong support, the Cangwu people are not their opponents, but the escaped slaves are not stupid either. If the other party wants to help, there must be a price, and there is no good thing in the world without a reason.
So, among the escaped slaves, a man named "Fang" spoke. He was Chu Xun's confidant and one of the three escaped slave leaders in the Bo Lin whose status was second only to Chu Xun.
Fang means a kind of good wood in ancient times. This kind of wood is very popular among people from the Pre-Qin Dynasty and the Shang and Zhou Dynasties. Because this kind of wood is strong and can be used to make various wooden utensils and is not easily damaged, even the large wooden piles used to build embankments in the Central Plains.
, the beams in Liangzhu City were also made of this kind of wood. Of course, this kind of wood is also the "useful wood" that Zhuangzi despised.
is the most useful kind, and this fugitive slave leader, like his name, is from the Jin tribe. He used to be a carpenter for a big master among the Cangwu people, and he is very clever and handy.
The leader of his master is the big leader Cuiyu, so his status among the slaves is actually very high.
But he doesn’t want to be a slave, he wants to be a human being.
Chu Fang told Chu Fang that some people felt sorry for the slave. It was not because they were soft-hearted, but because they were afraid that after the slave died, no one would help him work.
The close attitude between Chu Fang and Chu He caught Kao's eye, and Kao recognized it. This carpenter slave was the former slave of the war leader "Xi". He escaped two years ago and disappeared without a trace. Unexpectedly, he was in this forest.
Among them, he got to the top.
The slaves gathered here also had different ideas. Chu Fang thought of constantly rescuing slaves. He never thought of how to liberate all three tribes: Gan, Xi, and Hui, because that was obviously unrealistic.
It is possible to save some people, as long as they yearn for freedom. People in this era, especially people in the wilderness, do not understand the political system and social conditions. Slavery is the highest level they can come into contact with, and it is also the most important thing in the world.
Some of the best methods of governance imaginable.
"Some people have been freed, but they have nothing, so in the eyes of most people, there is no point in being freed. When they are slaves, they have food and drink, and don't have to worry about getting sick and dying, because the people of Cangwu need them. If
Without them, where will Cangwu people find new strong and obedient slaves?"
“Being a slave has everything, but not being a slave has nothing. All you have to do is humiliate and fight with the priests. Although you may pay the price with your life, the probability is not high, right?”
Chu Xuan showed a ferocious smile to Chu Fang:
"I have told you several times, you have to listen to me here, and I am only responsible for killing Cangwu people, and the rescue is just a matter of convenience. If you want to rescue more people, it depends on your own ability.
It's not mine, I have my own plans."
“I am a madman, please remember.”
Chu Fang chuckled:
“Of course I know. I followed you and never thought of living to the end. Of course, it would be best if I could live.”
Of the slaves here, some want to take revenge and kill the slave owners, some just want to rescue and fly away, and some are not determined and think that as long as they occupy a hilltop, they may be able to slowly develop and form a balance with the other party.
They want the qualifications for equal dialogue, but Chu Xuan also scolded these people and told them that the reason slave owners are slave owners is because they never put you on an equal footing with them.
"The people of Hongzhou are very powerful. You have also seen that whether it is their weapons or their own force, they are very strong. As for my so-called senior brother, I don't care whether he is my senior brother or not. As long as he
Help me kill Cang Wumin, then he is my biological brother, let alone my senior brother."
“Let me tell you what we just talked about”
The group of people here also sat down and discussed what Chu Xuan had just talked with them.
Yu Zai said that fighting is all about surprise. As long as the opponent cannot predict where I will appear, then even if he inserts a ward, it will be of no use.
“You actually want to hire them and take them to Hongzhou? Why do you suddenly have this idea?”
Chi Songzi expressed his surprise. The previous request made by Yu Zai was that he would avenge this group of people. After the revenge was over, he could give them a piece of land without being slaves and let them stand up from then on. But the work must naturally be for Hongzhou.
What Chu Yan told Yu Zai was that he was only responsible for killing people and not talking about politics. He was not the master of these escaped slaves. They could go wherever they wanted. After the revenge was over, they would die in the wilderness or become slaves again.
It has nothing to do with me, I just use them, and they are willing to be used by me.
They are all willing to take what they need. The fugitive slaves have to rely on his skills and tactics, and he gives the fugitive slaves a hope of escape.
If Yu Zai can really make those slaves follow him, then that is Yu Zai's own ability, and this matter is about mutual consent.
Of course, Chu Xun easily agreed to Yu Zai's request, which was to let him work with Yu Zai for a few years. He didn't care about this. Anyway, all the people in his tribe were dead and he could go anywhere.
As long as you can help me get revenge and you have enough money, don’t let me be your person, but don’t treat me like a person tonight!
Just a dirty PY deal.
Yanzai just thought that he had recruited a master of archery, but he had no idea that what he had recruited was actually a master of weapons.
But Chisongzi thinks this is not advisable.
"What do you want the slaves to do if you take them back? These runaway slaves are very violent. If you rescue them, they will not be grateful to you. They will even think that Hongzhou is a new place to oppress them. They
There may be riots, and the farming equipment may be destroyed. In fact, many tribes in the mountains and fields are gathered by such escaped slaves. You have also seen such refugees, and you went to encircle and suppress them back then.
"
Akamatsuko feels that these people are unstable factors. Those who wait for others to passively save them are good people, and those who take the initiative to kill people and run away are murderers. There are various systems in this era, and slavery is one of them. There is no such thing.
What is unacceptable.
But Yuzai said something unrelated.
"In the seventy-first year of Emperor Taotang's reign, I made a vow to many tribes in Hongzhou that in ten years' time, I would not think about Duguang, no matter Lingshan. Now it is the seventy-fifth year of Emperor Taotang's reign, and it is already the fourth
year, according to the plan that year, the middle three years will be 'dry', and development will slow down during this period to cope with the flood period in the coming years."
"From now on, it is about to begin. Master, these escaped slaves are indeed different from the people of Hongzhou. They may be a little chaotic and disorderly, and a little crazy. They have been oppressed for too long and have developed some seemingly distorted mental activities and behaviors.
External behavior, but in fact it is because they are abnormal that I want them, if they were normal I wouldn’t want them!”