When these escaped slaves are brought back, what Zai wants is freshness, shock, and turmoil!
This is not because Yuan Zai is crazy, but because Yuan Zai has thought of a very serious problem. The hidden dangers in Hongzhou have always been there, but they have been greatly covered up due to the rapid development and the subtle moral influence of the Central Plains.
This era is the era of the Five Emperors. The social environment in ancient China is actually very different from the civilized primitive society to slave society in other regions.
This comes from the "Government by virtue" of the Three Sovereigns and Five Emperors in ancient times.
Just like what was said before that China did not have a complete slave society, the slaves in ancient Egypt mainly wanted to feed the slave and not let him die, while the nobles in ancient China only wanted to sacrifice the slave and summon a five-star monster.
A large part of the civilized agricultural practitioners in other regions were slaves, but most of the agricultural practitioners in ancient China were homesteaders. As for the slaves, they all did repetitive things that were easy to harm the body and did not have any skills.
Content work.
If the outside civilization wants to fight, then just fight. I tell you clearly that I want to capture your people as slaves, but Chinese civilization is not good at it. If I want to beat you, then I must find a reason to beat you. The reason cannot be too lame, it must be
To be honest.
Thinkers in ancient China believed that only by letting people know kindness from the fundamentals of human beings can we maintain a good social atmosphere. This has been done since the time of Yao. During the reign of Shun, Gao Tao used heavy punishment and re-introduced Chi You's five principles.
Torture, but was stopped by Emperor Shun and adopted elephant torture, which was changed from physical punishment to mental punishment.
Later, many people praised this and believed that moral character is the prerequisite for the rule of virtue, the emergence of law is based on virtue, and important basic moral norms are one of the main sources of legal norms. If there is no understanding of moral concepts,
If pursued, the law may become a tool of tyranny and slavery.
This point was also reflected in later eras, for example, "that great man" who had a good relationship with Yuzai, Sha Pei, was Bocheng's son.
Bo Cheng Zi Gao was a prince during Yao's time, but he was unhappy with the centralized system adopted by Shun after he came to power. Later, in the time of Yu the Great, he returned home to farm.
At that time, he and another ancient king, the current prince "Ji Zi of Donghu", evaluated Yao, Shun and Yu respectively.
The Jizi of Higashino in the legend may be the human king Huang Ji. There are very few legends about him. The story of Emperor Shun is considered to be a rare long story. At that time, an unknown person asked Jizi of Higashino whether Shun could be qualified to be the co-lord. Higashihu
Ji Zi thought it was possible, so the sage asked, "How can you know?" and Ji Zi's answer was very typical of the political style of later generations. His answer was, "Adhere to Yao's theory, adhere to Yao's thought, adhere to Yao's generation, so he
You can rule the world."
The wise man continued to ask, saying that Shun might have a selfish heart. Higashikata Jizi told him that there must be selfishness, but it is not that Shun does not seek personal gain or is not greedy for money, but because he knows how to
The passion for life means knowing how to exercise moderation and restraint of desires.
This is the same as Yao's evaluation of Shun.
But when Bo Chengzi Gao resigned when Dayu came to power, the princes also stopped working. He returned all his fiefdoms and returned home to farm. Dayu was very frightened and asked him what he had done wrong?
Bocheng Zigao told Dayu: "When Yao was in power, there were no rewards, but people were encouraged to do good and live hard. There was no punishment, and people did not dare to do evil. The people were simple and simple, and no one knew either hatred or joy. It was just like
As happy as a child."
"But now, Yao passed the throne to Shun, and Shun passed it to you. You have succeeded to the throne. Punishment is the norm. People are rewarded. People are unkind and unloving. People are punished. People break laws and disciplines. Rewards and punishments are used very frequently.
, but people were still competing for mutual benefits and could not obey, so morality began to decline and deteriorate from this time, and things that sought personal gain also emerged from this time. The chaos in later generations all started from this era!"
In fact, Bocheng Zigao had already seen at this time that the blood and fire of civilization began to occur, surplus products appeared in large quantities, clan alliances were eliminated, the family world emerged, primitive communism collapsed, public property was destroyed, private ownership prospered, and slavery changed.
He knows that when morality cannot restrain people, the law may not be able to either. There will always be people who take desperate risks, and there will always be people who rely on privileges. When the time comes when people start to eat people, the law will definitely change beyond recognition!
Yao, Shun, and Dayu were at a critical turning point in civilization. It was after them that the Chinese nation officially entered the era of establishing national dynasties. So Yao, Shun, and Dayu were both ancient and modern. They were at a critical turning point in civilization.
At the crossroads between the public world and the private world, the rule of man and the rule of law, they have become a contradictory combination.
Moreover, Dayu also said, "When Shun was on the throne, my son was a prince. When I ascended the throne, why should my son become a commoner?" This was also his question to Bo Cheng and Zi Gao, but Dayu left after all.
, so later there is also an allusion that "Yu did not force Bo Cheng to make Zizi high, but he was also disciplined".
Perhaps Dayu finally passed the throne to Boyi according to the system, but the flowers of private ownership were already in bud, so there was absolutely no reason to wither, so he killed Boyi and the Xia Dynasty began.
So, get the trend of thought: (?).
Hongzhou is the origin of new ideological trends, Aba Aba
If Hongzhou continues to develop, it will inevitably face an impact. In fact, the clan alliance is bound to be overthrown in the changes in the new era. Of course, this change is not necessarily private ownership. Yu Zai wants to challenge this trend of thought.
.
Ten years are enough for the clan alliance to develop to its peak, and when it reaches the peak, it is actually the time to enter the next era. All the technology trees of the current era are full, and the next one is the classical era.
At this time, it is necessary to change the "political system"! Let's get a classical card - a business card and a communist card - a democracy card
In short, in the new era, the clan alliance is a conservative force, and its disintegration is inevitable. However, since the subsequent changes have occurred, they can be controlled manually.
There had been people who were greedy for public property in Hongzhou before, but Yuzai was far away in the Central Plains at the time and didn't know about it, and the matter was handled by Yinglong and Huangdi.
But although Yu Zai didn't know, he could guess that this is how the times developed. Private ownership had long appeared in the Central Plains, but it was suppressed and unable to move the muscles. Apart from natural disasters, there were also man-made causes. For example, Bocheng Zigao
The fiefdom can actually be returned, and after the return is returned, it will be taken back by the co-owner, which is simply outrageous.
Turning the means of production into private ownership is the work of human greed, but it is also an unstoppable natural trend in historical change. That's why Yu Zai wants to try to change it. Of course, he is not hiding it, but telling everyone that this thing will happen.
And what kind of "benefits" will appear, who will become rich, who will become poor, and who will become slaves and commodities after the class is completely clear and fixed!
Just like Daye and Yuzai said at the beginning, you can see the "laws of honor and inferiority"!
If you don’t believe it, then these escaped slaves are the best “leaders by example”!
They no longer have a clan to belong to, they have become free people. Even if the people of Cangwu are defeated, they will not return to their clan, because there are not only the three tribes of Emperor Nuze, but also many mountains and wilderness.
People, as well as lonely people like Chu Xun, whose villages or relatives were killed and destroyed!
They are the best, the waves that hit the clan constitution. When the dawn of ten years passes, they will become the forerunners of the next era, and under the light of these forerunners, Hongzhou will also enter a new golden age.
"In the waves of the times, ships are in danger of capsizing. At this time, experienced sailors are needed to step forward to control the steering wheel. The old crew may die, but when they come to the new dock, new sailors and crew will come on board.
Ship’s.”
"Although change has its victims without bloodshed, I hope that everyone will live and live well. This is a small wish. You cannot wait for the storm to come and then rush around, but you should be prepared when you are thousands of miles away from the storm.
."
Of course, when you want to drive, someone must sit in the driver's seat and step on the accelerator.
Yu Zai’s voice was very soft, but Chi Songzi’s and others’ faces were already very serious.