Chapter 799 The Theory of the Collapse of Hongzhou
People always have to have some dreams. Salted fish also have dreams. Those without dreams are just pickles!
Some people's dreams are small, while some people's dreams are big. Chu Xuan's dream is to kill Cangwu people, and Yu Zai's dream is to lead his people to have food and clothing, and then gradually expand the territory.
It was then that we discovered that social conflicts were slowly emerging.
So, the key points in the next era are to discover contradictions, resolve them, and come up with a system suitable for the development of productivity in the new era. If the old is not removed, the new will not be introduced. Although I know that everyone is nostalgic for the old, this old is really
Can't think of it.
“In fact, the Hongzhou alliance has entered the stage of collapse.”
What Yu Zai said made Chi Songzi and the others confused.
Hongzhou is obviously developing very well, the strength of the tribal alliance is growing day by day, and the people's lives are getting better and better. Even if someone who embezzles public property appears, it can be dealt with in time, but why does it collapse?
Like Wu Xian, you also like to play irony and poisonous milk?
Hongchao: "Chief, don't talk nonsense. What is this? This is the Hongzhou collapse theory."
Yuzai: "When it collapses, it collapses. Persevere. It will continue to collapse for ten years without wavering. Don't be impatient."
“The so-called clan is formed and united by blood ties. The premise of the clan system is that members of a clan tribe live together in the same area where they live purely.”
“However, with the development of division of labor and exchange, members of a clan or tribe living in the same area based on blood relationships no longer exist in the same area. It is no longer members of a clan or tribe living together, but different clans.
Or tribe members live together; its residents are no longer mainly blood relatives and people with equal status, but include slave owners and slaves, protected people and outsiders."
"Every social group is composed of people belonging to very different clans, phratry and tribes. This means that the premise for the existence of the clan system no longer exists, and it is no longer possible for it to assume the responsibility of managing society as it did in the past.
"Public Affairs Mission"
Yu Zai's description was very clear. Guang Chengzi and others were still a little confused, but Chi Songzi and Hongchao were all shocked.
Especially Chi Songzi, he can be said to have watched Hongzhou with his own eyes, step by step from various small tribes to the current grand alliance system, which is exactly the same as what Yu Zai said.
Due to the impact of floods and the birth of joint public property, the Hongzhou Alliance spawned by rural cooperatives emerged. People began to leave the mountains and fields where they lived and gathered in the central part. Although their hometowns and ancestral lands remained, most of their work and life
Not many people go back anymore.
There were also people from various regions from east to west, north and south, as well as labor reform war criminals and the like. When the three leaders and Shizheng appeared, the clan commune had almost collapsed, and the leaders of each tribe quickly declined from the original big shots to "village cadres"
", and the elders' ancestral land is more like a "rural council".
The gentile system is obsolete, it is divided by the division of labor in society, and the consequences of this divide the state which will replace it.
Yuzai sighed in a pretentious manner: "So, I had a problem with Gu before. It was Ye, right? He was the son of Lord Gaotao. When I talked with Ye, we said that the family world would definitely be born, and the rules of respect and inferiority would also appear.
, but this frightened him and made him afraid to formulate the five ethics he wanted to formulate."
"After the new era comes, many people will be classified as clan feudal remnants. You can't say that, clan is not feudal."
Of course, although the clan is disintegrated, the great nobles will not disappear. The four emperors of the Central Plains are "examples". After the completion of the family world, the transformation can be completed with the accumulation of several generations. However, it is easier for the family world to complete the primitive accumulation, and the status will also be reduced.
More stable.
This kind of group is the most difficult thing to deal with in the world
You cannot expect everyone to be a moral model. This is simply unrealistic. No matter how good the social atmosphere is, it cannot stop selfish desires. If this desire is so easy to resist, then the ideological consciousness in ancient times should be at the level of a saint.
The three generations of Yao, Shun, and Yu suppressed this change, but they stood at a crossroads at a loss, not knowing how to make further changes. This was also difficult for them. After all, it was easy to govern the present but difficult to govern the future.
Yu Zai was saying something unintelligible to everyone again, but Yu Zai did not explain it again. Instead, he asked everyone to have a good rest. After two days, we will be ready to take action. There is no need to delay, and the troops will be quick.
The reason why it was three days was because Chu Xuan said that he still had some unfinished business.
Chu Xuan had finished talking to the escaped slaves at this time. He turned around and looked at Juzai and the others beside the fire in the distance. But here, the escaped slaves around him fell into a strange silence.
It was Chu Fang who spoke first:
“That means he also wants us to be slaves?”
This sentence seemed to ignite the anger of the escaped slaves around him.
But Chu You sneered: "If I want to treat you as slaves, how can I still talk about employment?"
"That's not necessarily the case. When we get to Hongzhou, it's not up to him to decide what to do with our lives?"
Someone lowered his voice, his tone was angry and his body was trembling: "He said he would give us the land to live on, but we ran away after killing our masters among the Cangwu people. No one will accept us, not even the tribes in the mountains dare to accept us.
Us, how can they give us a truly free land? They are just looking at our labor!"
"What's the difference between working for them and working for Cang Wumin? Does he actually think that we need to rely on his ability for revenge? I won't do it anymore. Even if I die alone, I won't rely on the strength of these people.
I'm going to kill him now."
The man was about to raise his war spear, and someone nearby sneered: "If you could kill him, you wouldn't have been beaten to death when you were swimming in the river during the day."
The man blushed: "That's two different things. At that time, I thought I couldn't grab the property, so I ran away. But now he wants us to be his laborers. This is intolerable. I think I still have a temper, and I don't want to go to him like this."
If he bows his head, I will kill him. If he dies, he won’t have to be buried by me.”
Chu Xuan looked at the man and smiled ferociously: "Go! Go now. What do you want to tell me? Don't tell me, just do what you should do."
The man couldn't bear the provocation and wanted to stand up, but was held back by Chu Fang. As one of the three de facto leaders of the escaped slaves, Chu Fang's words were sometimes much more effective than Chu Fang's.
“Forget it! At worst, we won’t need that person’s help.”
Chu You also looked at Chu Fang: "You don't want it. I want it. What does it have to do with me if you don't want it?"
"Two nights later, I will go south along the Xiang River. The spring thunder has passed three times and the rain is coming. If I succeed in revenge, I will leave here. By then, don't some of you people want to be the leaders yourself?
Then let's divide it. Some people like to dominate the mountain and be king, so divide it too. There are still some people who want to live a good life. I think it's better to go to Hongzhou and ask."