Chapter 806: People have to make choices for future generations
Chu You shot Gan Qie and almost killed Xi. However, the surrounding Cangwu people gathered around him, but they did not dare to get too close because no one knew whether he would be the next to be shot to death.
They looked at the slaves. Someone grabbed the slave and asked him to stand up and go forward to kill Chu Xuan. But as soon as he made this move, an arrow penetrated his head.
The apprentice of a sharp archer must be a sharp archer. Even though Pang Meng is a mad dog with a very bad reputation, and even though he was beaten to pieces by Gatling, he cannot ignore his ability. After all, he was beaten by Gatling.
Di Hongshi evaluated him as "one of the best archers in modern times".
The top five archers in the world can still get in. When Pang Meng came to kill He, it was because He was second only to those five people. Pang Meng's character is like this. As long as I kill everyone, I will be the best in the world.
.
And the most terrifying thing is that he kills people unscrupulously. It does not mean that he will kill you openly, but that if he comes here in such an honest way, it can only be said that he is already sure of killing you head-on. If he is not sure of killing you head-on,
To kill you, it would definitely be the same as killing Dayi, by laying an ambush first.
Chu You inherited the archery skills from Pang Meng. After all, he was the legendary "Chu Qin clan", a person who once "shocked the world" with his crossbow skills in orthodox history.
Chu Yan's bow was raised unknown when. Even in the darkness, the environment and the shadow of the fire, no one saw how he drew the arrow. Cang Wumin was afraid. There were more Cang in the crowd in the distance.
The Wu people came and even the migrating slaves around them stopped.
“Human beings are indeed born with a distinction between high and low!”
Chu Yan spoke, but he did not speak for the sake of those slaves. His words made Xi, who had escaped the disaster and was burning with anger and dripping with cold sweat, stunned in shock.
The leader of the runaway slaves actually said that people are divided into high and low?
If you really think so, then why not just be a slave and kill the noble one in your eyes?
But Xi was even more confused next, because Chu Xuan actually pointed at himself and spoke loudly from a distance:
“Look, he is a very noble person!”
Hix thought to himself that if the leader of the escaped slaves actually helped him to promote himself, he must be showing courtesy for nothing, either committing adultery or stealing.
The slaves listened to Chu Xuan's words and seemed not to understand why he said such a natural thing. The man holding a bow and arrow in front of them was obviously very powerful. After all, there were so many of their masters that hundreds of them did not dare to approach.
This man must be a very cruel man.
Chu Xun announced his identity: "I am Chu Xun! The great leader of the Chu people in Linlin!"
His words immediately caused a commotion. There were looks of disbelief in the eyes of the slaves, and there were expressions on their numb faces, but what appeared on some of them was deep despair.
If the person in front of you is really Chu Yan, what do the two sentences just mean?
But they didn’t need to wait too long, Chu Yan spoke:
"Since ancient times, the Sui people traveled to the country of Suiming, Fuxi surrendered to the tribe of Dawa, Shennong appeared in the tribe of Dating, and the Yellow Emperor came from the country of Shaodian. These tribes were all first-class large tribes at that time. Only such
Only a large tribe can give birth to these great people."
"Some people are favored by God, some are chosen by gods, some have the blood of gods and men, and some are recognized by heaven and earth. These people are all nobles descended from heaven, and their identities are inalienable."
“The sun rises in the east and sets in the west. This has been the case in the past and is the case now. This is an established fact.”
"I don't know much. I just followed my master for a while. He was not a good person, but he said a lot of words. Some of them were learned by myself. So I first felt that people are not the same.
One life and one head, two hands, two feet, two eyes, both are black, and the world they see is the same, so what's the difference?"
"But later, I learned that even if it means a life, not all of them are equal. Some people are deaf, some are blind, some have noses that cannot breathe, some cannot speak, and some have missing limbs."
“A deaf person cannot be an archer, a blind person cannot make pottery, a person with a blocked nose cannot be a scout, a person who cannot speak cannot express his thoughts, and a person with mutilated limbs cannot do heavy work.”
"Even the most ordinary lives are not equal, let alone those with noble births. Therefore, some people come out of the wilderness late and become slaves. Some people leave the wilderness very early and become masters. The advanced ones enslave the backward ones. This is
Of course!"
The slaves listened to his words and became more and more puzzled and desperate. They thought he was a radical person with great ambitions and ideals as well as cruel methods. However, they did not expect that it turned out that he was not a slave, but they just did not want him to be one.
Just a slave.
Even the people in Baolin who were hiding in the dark were confused, but they did not come out or show any expressions of despair, because they knew that Chu Yan, a lunatic, would either directly kill people, or once he spoke, he would definitely do it every time he spoke.
Reverse meaning.
as expected.
Chu Yan changed the subject: "Becoming a slave is the failure of the ancestors, but whether to be a slave or not depends on you. Being a slave is not a terrible thing. The terrible thing is to feel that when you are a slave, what the master said
Everything is as it should be!”
“Wrong! It’s just the relationship between the conqueror and the conquered, not the master-slave relationship that is natural and natural!”
"These people broke your hands and feet and spared your lives. You are still grateful to them. You think your master is kind. In order to compete for the opportunity to become a citizen of Cangwu, you even kill your own brothers. In fact, your
Future generations may not like to be the people of Cangwu!"
“People cannot make choices for their ancestors, but they can make choices for their descendants!”
When Chu Yan said this, he began to hum a ballad. He wanted to sing it loudly. It was an ancient poem with a spirit of resistance. More and more Cangwu people appeared in front of him. Another point was that he would
I won’t say it anymore.
After all, he is a southern barbarian. Although barbarism in this era is not synonymous with "inferior", it just refers to the character of the residents of each region. Dongyi people are good at shooting, Xirong people are docile, Beidi nomadic, and southern barbarians are martial and powerful.
The people of the Central Plains are just the people who live in the area where the Yellow River comes out of the mountain. They just refer to the "people who live in the wilderness in the middle".
But with the advancement of civilization, one day "Eastern Yi, Xirong, Nanman and Beidi" will become a derogatory term. At that time, there will be no Dongyi people bending their bows and proudly saying that they are Dongyi, or Nanman people wielding axes to show their strength and claim to be brave.
of Nanmanzi.
This is a kind of differentiation between noble and humble in a broad sense. Under the influence of strong power, the weak will inadvertently feel that they are humble. Just like in the Western Wilderness today, there is the Gonggong Tower in the north, but archers still dare not go north.
Wang, because he is in awe of Jiuzhou Bo's mighty spirit.
“If you don’t eat the fruits, a gentleman will gain popularity, but a villain will strip him of his hut!”
【The fruits of labor cannot be enjoyed by oneself. The nobles have to ride on the Xuanyuan when they go out, but the people have to leave their thatched huts!】
This is a song from the Huangdi era. In that era, junzi referred to "the king's heirs", which was the son of the king rather than a moral person, while villan refers to the grassroots people.
The Yellow Emperor once experienced forty or fifty battles with Emperor Yan and Chi You. After the victory, he made "Qing", the leader of Chi You's tribe, his important minister. After fifty battles, he conquered the world. He was truly "experienced in hundreds of battles", so he could
In the process of uniting the princes in Busan and casting the tripod in Jingshan, this song was preserved by Huangdi. Perhaps it was a cry uttered by some disobedient people.
But no matter what, it was passed down. Although I don’t know why Huangdi allowed it to be passed down,
Chu Xuan began to sing a song loudly, and in an instant, the song gradually sounded from all directions!
“If you don’t eat the fruits, a gentleman will gain popularity, but a villain will strip him of his hut!”
Flames soaring into the sky appeared around Shicheng. When Chu Xuan came out to attract attention, the escaped slaves had already dispersed to various areas. Thousands of them were separated. With death in mind, they created huge chaos and burned down houses and granaries.