Sheng Qingfeng nodded and said: "Ming Gong, you are right. This is what I said. If there are any modifications, I will remember it well and implement it into my own understanding."
Yong Ming shook his head and said: "Qingniu, I don't have any revision suggestions for you. What you said is very good. You just need to follow this and make requirements for yourself in the future."
Sheng Qingfeng was a little surprised by Yong Ming's statement. He did not expect that the situation he mentioned would be passed directly by Yong Ming.
The "Four Righteousnesses" in terms of "words and deeds" mentioned by Xie Liuyun were also revised in three places by Yongming, and special reminders were given, which shows that Yongming's requirements are strict.
Sheng Qingfeng never thought that he would be more comprehensive and profound than Xie Liuyun thought in summarizing the contents of the "Four Righteousnesses" in terms of "mind, body, words and deeds".
He felt that the reason why he was able to pass Yong Ming's strict review in this summary was entirely due to his choice to elaborate on the "heart" aspect that he was good at.
There is an unavoidable fact here, that is, the knowledge related to psychology is what he has learned in his own major.
Sheng Qingfeng has been engaged in the diagnosis and treatment of psychological problems for nearly twenty years. He can definitely be regarded as a senior expert in the research of psychological problems.
Therefore, after Xie Liuyun took the lead in stating that he chose to summarize the "Four Righteousnesses" in terms of "words and deeds", he naturally chose to elaborate on the "Fourth Righteousness" in terms of "heart".
He thought that although he also had research in Chinese studies, there was still a gap between him and Xie Liuyun, who was much younger than him.
This is not to say that he has problems with his understanding and learning ability, but because he only treats the knowledge of Chinese studies as cultural content that he must understand.
But he could clearly feel that Xie Liuyun was different from himself. He really loved the knowledge of Chinese studies, regarded Chinese studies as his true hobby, and conducted in-depth study.
This person did it out of complete love, and he regarded it as a required course. This is reflected in the level of mastery of Chinese studies knowledge, which is naturally different.
Regarding the knowledge of Chinese studies, I love it, but Xie Liuyun loves it, how can they be compared?
Therefore, when Yong Ming raised a question that fell within the scope of Chinese studies, Sheng Qingfeng was not as confident as Xie Liuyun, who could summarize two aspects of the subject at once.
Although Xie Liuyun's summary of the "Four Righteousnesses" had three modifications when he was finally reviewed by Yong Ming, this does not mean that Xie Liuyun's understanding is biased.
In Sheng Qingfeng's view, this proves that Xie Liuyun's knowledge of Chinese studies is extensive, and he is able to form his own opinions based on his own understanding when understanding and learning relevant Chinese studies knowledge.
At the same time, Sheng Qingfeng believed that when Yong Ming was revising Xie Liuyun's summary, he was also giving guidance to his own monks Baifeng and Huang Hanhan, so that they could be inspired by it and consciously modify their words and deeds.
Questions to improve awareness and understanding of some things.
Regarding this point, Sheng Qingfeng understood it very accurately, and Yong Ming had this in mind.
The reason why Yong Ming did not comment on what Xie Liuyun said after he finished speaking about his "Four Righteousnesses" in terms of "words and deeds" was intentional.
If, after Xie Liuyun finished speaking his thoughts, he gave comments without waiting for everyone to finish speaking, Yong Ming would not be able to know the truest understanding of "mind, body, words and deeds" that each of Xie Liuyun and the others had.
This "Four Righteousness" content seems to be a targeted summary focusing on "mind, body, words and deeds", but in fact it analyzes "mind, body, words and deeds" from four aspects, which will reflect personal character, focus and basic understanding.
Know.
Yong Ming could just take this opportunity to understand another spiritual level of Xie Liuyun and others, and analyze each of them more deeply.
The reason why he did this was because he wanted to know more clearly the characters of Xie Liuyun and the four of them and understand their inner world.
This is related to a very important arrangement later, and whether this arrangement can finally play its due role is a very important thing for Yong Ming.
This is a top secret matter of the Yong clan. Apart from the previous Yong clan chiefs, no one else in the entire Yong clan knows about it.
But this extremely confidential matter has a deep connection with the "Four Davids of the Yong Family".
This was also one of the reasons why Yongming's ancestors decided to send the "Four Yong Davids" to leave Lu when the Yong clan was facing life and death.
With the "Four Davids of the Yong Family" guarding them from all directions, while the safety of the Yong Family in Anqiu is guaranteed, it actually also protects the "Four Davids of the Yong Family" to a certain extent.
From the day when the "Four Davids of the Yong Family" came into existence, their fates were intertwined with the Yong Family and became inseparable.
Such a deep feeling of friendship, such a close affiliation, becomes more and more unbreakable as time goes by.
On the surface, this is because the "Four Davids of the Yong Family" were built under the orders of Emperor Renzong. Their military standards are higher than those of the Royal Guards who guard the palace, and far better than the Royal Guards of the capital. Their personnel are well paid and have honorable titles.
Noble.
The chief officers of each Ministry of Health were personally selected and appointed by Emperor Renzong. The officers of the Ministry of Health were promoted from serving officers of the same level. The subordinates of the Ministry of Health were also brave and loyal men. The personnel were reliable and worthy of trust.
.
They are deeply favored by the emperor, loyal, brave and elite, and are the best choice to protect Emperor Renzong's only living prince.
In this context, the "Four Davids of the Yong Family" will of course be loyal to their guardians, the chief envoy of the "Yong Wang Guard" and the patriarch of the Yong Family, and will never let them be harmed.
A little bit of hurt.
This is only a reason visible to outsiders. In fact, there is a hidden reason inside.
However, from the beginning of the establishment of the "Yongwang Guard", the "Four Davids of the Yong Family" that were subsequently established, starting from the first generation of the chief officer of the Guard, were unaware of the inside story.
Otherwise, this matter would not be called a top secret matter.
In other words, starting from the time when Zhao Xin, the King of Yong, later changed his identity and became the first chief envoy of the "Yongwang Guard" under the special arrangement of Emperor Renzong, this top secret matter was only known to the Yong family.
It has been passed down from generation to generation to the eldest son and grandson of the eldest son, and no one outside has ever been able to know about it.