Another situation is that these bandits and robbers all operate in small groups, with no fixed whereabouts and no fixed residence. They are always on the move, and it is impossible to surround them and completely suppress them.
.
This bandit's way of survival is to use small things to win big things. After your overwhelming net is cast, you will always be unable to find the focus. There is nothing you can do with his slippery little body.
.
Therefore, whether from a moral perspective or from a practical social perspective, such a gangland organization will not have a good external living space. When it is faced with restrictions and attacks everywhere, it will
How could it possibly grow and develop?
If there is such a group that blatantly challenges society, then it is no longer a purely gangster organization, but a "bandit" in the actual sense.
By then, their only destination will be to be vigorously suppressed by the government.
Against this background of analysis, Yong Ming defined that the forces that tried to attack the Yong family a hundred years ago were definitely a group of people put together temporarily.
However, they are not necessarily a bunch of rabble.
After Yong Ming knew that his family had faced a life-and-death crisis a hundred years ago, he never had the slightest contempt in his heart for these people who intended to harm the Yong family.
This group of people may be masters in various fields of the world.
For example, some of them are good at disguising themselves in order to sneak into the opponent's territory to carry out sabotage and reconnaissance; some are good at dealing with and destroying various mechanisms and devices installed in buildings; and some are good at assassination and melee combat, etc.
The wait is endless.
Anyway, they should have their own division of labor and be able to cooperate with each other to make up for their respective shortcomings.
So what kind of person can bring these people together and use them for their benefit?
What kind of ability does he have that would make these people willing to be driven by him?
However, what worried Yong Ming the most was how on earth this man knew the secret that only the Yong clan leader knew?
It must be noted that the person mentioned here who knew that Emperor Renzong of the Song Dynasty left a royal treasure, and this secret was only the patriarch of the Yong family, and did not mention the other identity of the patriarch of the Yong family, that is, the "Yong Wangwei"
's chief envoy.
What does this indicate?
If you think about it carefully, you will know what is going on.
Although the "Yongwang Guard" is the force that protects this secret, it does not mean that the people in the "Yongwang Guard" will know this secret.
And the people of "Yong Wang Wei" mentioned here have a clear direction.
Although, Yong Ming knew that only when all three "ace cards" were put into the mysterious device, he would know the specific location of the place where the Song Dynasty royal treasure was stored.
But as the deputy envoy who holds the other two "aces" in the "Yongwang Guard" and was given the surnames "Wang" and "Wei" by Emperor Renzong, he didn't know that the "ace" in his hand would still have such a
a function of.
The two of them only knew that the "trump card" they held personally given by the emperor represented the supreme authority of the royal family.
Internally, with the permission of the chief envoy, the officers and soldiers of the "Yongwang Guard" can be mobilized with the help of "ace cards".
Externally, when performing tasks, all officials in the court, regardless of their rank, must kneel down to greet the "ace" and obey orders.
Therefore, apart from Emperor Renzong and his close associates who were specifically responsible for the matter, only his own prince Yong Xin, the chief envoy of the "Yongwang Guard", knew about the royal treasure.
According to Emperor Renzong's special order, the descendants of Yongxin's eldest son and eldest grandson later became aware of this matter.
The reason why Emperor Renzong divided the "ace" containing the secret of the royal treasure into three parts was to ensure the maximum safety of the place where the royal treasure was stored.
In this way, even the most powerful force at that time, even the Emperor of the Song Dynasty who succeeded him, would not be able to know the secret of the treasure hidden in the "Ace".
Because, when Emperor Renzong established the "Yongwang Guard", he clarified the responsibilities and rights of the "Yongwang Guard" to the members of the royal family and civil and military officials.
The chief envoy and deputy envoy of the "Yongwang Guard", and the official titles of each guard department, are all hereditary according to the principle of "the father dies and the son succeeds, the brother dies and the brother succeeds".
In addition to the fact that the chief envoy of the "Yongwang Guard" has the right to mobilize the subordinate officers and soldiers of the "Yongwang Guard", even in the face of the emperor's imperial edict, he may not act according to the order without the order of the chief envoy of the "Yongwang Guard".
Such a regulation is to ensure that without the decision and order of the "Yongwang Guard" chief envoy, someone with ulterior motives will bring the three chief and deputy envoys of the "Yongwang Guard" together to control "Yongwang Guard" in one fell swoop
The core of the "Guard" and then control the entire "Yongwang Wei".
If the control of "Yongwang Guard" is lost to others, Yong Xin, as the chief envoy of "Yongwang Guard", will inevitably lose his life.
If the secrets hidden in the "Ace Card" are known to the forces that have seized control of the "Yongwang Guard", the Song Dynasty will inevitably fall into a struggle for royal power, and the future of the entire country will be worrying.
.
Therefore, even if he knew that his decision would be opposed by his ministers, Emperor Renzong still had to promote and implement such regulations with a resolute attitude.
Only by promulgating such decisive regulations can we completely prevent the emergence of people in the Song Dynasty who are jealous and envious of the power and strength possessed by the "Yongwang Guard" and want to take it for themselves.
As soon as this explicit provision came out, just as Emperor Renzong expected, the result was an uproar in the whole court.
The civil and military ministers who did not know the truth, on the grounds that since the founding of the dynasty, there had never been a royal guard armed with such great power, and this move would definitely shake the foundation of the dynasty and the country, they wrote to Emperor Renzong to grant "Yong."
"Wang Wei" commanded such high authority to be revoked immediately.
However, among the civil and military ministers of the Manchu Dynasty, only Pu Wang Zhao Yunrang clearly expressed his support for Emperor Renzong's decision.
After Pu Wang Zhao Yunrang made such a statement, the opinions of ministers on this decision changed dramatically and became polarized.
In the end, the supporting faction headed by Pu Wang Zhao Yunrang took advantage of the debate in the court, and this provision regarding the privileges enjoyed by "Yong Wang Wei" was officially implemented.
One thing to mention here is that the reason why the originally one-sided opposition situation in the court changed after Pu Wang Zhao Yunrang clearly stated his opinions on this matter has the most practical reason.
This is not because Pu Wang Zhao Yunrang has such great prestige that he can intimidate the civil and military ministers of the dynasty, but because of his special status.