What was learned from the beginning, including all the personal information about Zhang Hui, was synthesized into a book and stored in Yong Ming's consciousness after the mysterious device was shown to Yong Ming one by one.
When Yong Ming needs it, he can retrieve Zhang Hui's personal information from his consciousness archive at any time for search and use.
These materials are not all static information, some are continuous dynamic pictures.
These continuous and dynamic displays of situations involving Zhang Hui are equivalent to fully displaying Zhang Hui's ten years of life and political experience.
Such vivid information allowed Yong Ming to very intuitively find clues to whether Zhang Hui had a problem from these images.
This is a functional test that Yong Ming wanted to conduct on Yao Fu but failed. After Yao Fu explained this function of the mysterious device, Yong Ming became very interested in this function.
In Zhang Hui's case, Yong Ming was finally able to put into practical use the function of the mysterious device that could pinpoint the user's target person and sort out all the specific experiences of the past few decades.
If Yong Ming finds suspicious clues from the dynamic experiences of Zhang Hui provided to him by the mysterious device, he can combine them with the static text data to find out what is wrong with Zhang Hui.
At this time, the sub-functions of the mysterious device under this main function begin to play a huge role.
Next, let’s take Zhang Hui, who has completed data collection, as an example to explain this sub-function.
If Yong Ming determines that there is something wrong with Zhang Hui, then the sub-function of this mysterious device will be enabled.
Based on Yong Ming's ideas, this sub-function will start from Zhang Hui's personal experience and select all clues related to the problem according to the standards set by Yong Ming, sort and summarize them, and submit them to Yong Ming.
If Zhang Hui had only the evil idea of coveting the royal treasures throughout his life, but had no actual actions to steal and rob the royal treasures, then the sub-function of this mysterious device would limit the scope of data collection and sorting investigation to Zhang Hui.
The core begins to expand toward its social relationships.
After horizontally expanding the scope of the investigation, no suspicious clues related to the problem were found in Zhang Hui's social relationships.
Then, the sub-function of the mysterious device will start from Zhang Hui and extend the scope of data collection, sorting and investigation to his nephews and descendants.
After such targeted collection of information related to a person horizontally and vertically, what kind of hidden situations will not be discovered?
This is a very important function that Yong Ming attaches great importance to. This function will help him in his future time travel to better and more conveniently understand the people he met in the past time and space in a timely manner.
Moreover, this understanding is not limited to the person's moment at that time and space node, but includes his past and future.
After thinking about the future, Yong Ming knew that the mysterious device could have the function of sending people to the future time and space.
However, the person who originally designed the mysterious device did not implement this function into the mysterious device.
If being able to send people to the known historical time and space in the past is an act that complies with the laws of historical development, then such an act can be described by the term "Shun Tianshi".
Sending people from the present to an unknown time and space in the future to know their own destiny and even the future of the world in advance is something that goes against the laws of social development.
According to the idea just now, if you use this word to describe such an approach, it would be "against the law."
What practical significance do things that “go against the law of nature” have in this life?
If a mysterious device can open the door to the future world and allow a person to enter the future time and space, even if the person's current life is in the prime of life, it will end prematurely.
Now that you know what your destiny will be in the future, how your development will be, and whether you will be happy or not, will you still be full of longing and expectations for the future in this world?
Such insight into one's future life will lose value and meaning.
The greatest significance of the future is that it is unknown, and the fundamental thing to strive for is to make your life controllable.
Therefore, his ancestor, Emperor Renzong, left an express prohibition in the literature prohibiting the development of mysterious devices that could send people to the future time and space.
Emperor Renzong could accept learning from history and drawing political nourishment from the experiences and lessons of his predecessors, but he could not accept people who lived in the same era as him going to the future time and space to experience future life.
In the view of Emperor Renzong, this was something that went against common sense of human ethics.
Emperor Renzong hoped that things that had not happened in the future would remain unknown in his cognitive world.
We can learn from the accumulated experience of the past, and we can make use of today's efforts and diligence. Living this life well, without taking detours and with fewer twists and turns, and living a wonderful and worthwhile life is what Emperor Renzong wants to pursue.
This is why Emperor Renzong could support the development of mysterious devices, agreed to design the function of traveling to known historical time and space, and actually created a mysterious device that could transport people to a specific time and space.
If, through the active role of the mysterious device, we can actually explore the historical truth, or discover applicable wisdom from past historical experiences, discover the internal causes of contradictions in social development, find the laws of historical development, and realize "knowing the secrets of heaven"
, the desire to think rightly, avoid misguided paths, and follow the right path.”
The original intention of designing and manufacturing a mysterious device has never changed in Emperor Renzong's mind.
Yong Ming felt that the functions of the mysterious device were very good, and they were enough for him to use.
Regarding these functions of the mysterious device, he knew that he did not understand them well enough and was not deep enough to use them flexibly.
After realizing the ability to freely use the functions of the mysterious device, if he can further combine and use the functions of the mysterious device, Yong Ming believes that he will receive more help from the mysterious device when he travels through time and space.
This requires you to work hard to research and figure it out, and to integrate it through continuous practice before you can truly realize and master it.
Based on this personal experience of actually using the function of the mysterious device, Yong Ming made an objective evaluation of the mysterious device.
That is, the mysterious device can help those who use it improve their ability to process and analyze valuable information.