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Chapter 969 Avenue to Jane

Yong Ming, Xie Liuyun and Shang Baifeng couldn't help but be surprised when they heard what Huang Hanhan said. They didn't expect that such an interesting idea would come to Huang Hanhan's mind.

After the three of them looked at each other, Xie Liuyun said: "Han Yan, your idea is very innovative. Why don't you elaborate on how you thought about it?"

Huang Hanhan felt greatly encouraged when he saw that after Yong Ming and the others listened to his thoughts, they did not criticize him for thinking nonsense, but instead encouraged him to explain the basis for such considerations.

She smiled gratefully at Xie Liuyun, feeling that what Xie Liuyun said to her at this time made her feel at ease.

She looked at Yong Ming again, and felt the support in Yong Ming's eyes.

This gave Huang Hanhan no worries. After sorting out his thoughts, he began to explain the reasons why he thought about the identity of "Mr. Baiyuan" in this way.

"As we all know, the Song Dynasty was a dynasty with a relatively high degree of cultural and technological development in our country, and it occupied a relatively important position in history.

"Mr. Baiyuan" uses the theory of Yili to study the origin of the universe, natural evolution and social and historical changes. His achievements so far are unattainable.

He relied on the "Book of Changes" to create a set of academic theories recorded in his book "Plum Blossoms Yishu", which can be regarded as the pioneering work of the academic system of Xiangshu, and no one can fully understand it until now.

"The Number of Plum Blossoms" is also known as "The Number of Plum Blossoms", which is definitely the most profound knowledge in life prediction.

His accurate prediction rate of numerology is also impressed by the world. He is not only respected by his contemporaries, but also later generations of people respect him as "God". Considering his achievements, it is not an exaggeration.

.

To be honest, I have never read "Plum Blossom Hearts", but my father mentioned it to me, and I feel that its content is profound and difficult to understand, and it is very difficult to study it.

Now, after listening to brother Ming and Liuquan's introduction to the relevant situation of 'Mr. Baiyuan' and the description of the ideological theory, I combined my own understanding and finally figured out why 'Plum Blossom Heart Yi' is so difficult to master.

Reason.

In my opinion, it is said that "Plum Blossom Heart Yi" is difficult to read, let alone master its principles. The main reason for its difficulty is that the language used in the book is very abstract and obscure.

It’s daunting.

But this is also the principle of "the greatest simplicity", which is vividly reflected in "Mr. Baiyuan".

This is the mystery of ‘Mr. Baiyuan’.

It is no accident that he was able to continuously comprehend and practice on the basis of drawing on and learning from existing knowledge, and finally became his own school.

He strives to build a complete system that explains the relationship between the universe, nature, society and life, and strives to find a supreme law that runs through the entire system.

For this reason, he created a new unit for measuring "time", which he called "Yuan, Hui, Yun, Shi", and used hexagrams to represent it accordingly.

As a result, each year can have corresponding hexagrams to express the development and changes of astronomy, geography and things.

He weaved a rigorous chronology of the history of the universe according to time units, using the circle diagram of the "Sixty-Four Innate Hexagrams" as the basis for hexagram changes, systematically displaying the instantaneous changes in nature and human society, indicating that he has a grand view of the universe.

It is no exaggeration to say that the knowledge of ‘Mr. Baiyuan’ is no worse than that of current scientists.

Even his views on history, his theory of 'time', and his attitude towards life and the universe cannot be fully understood and grasped by future generations to this day.

Therefore, my feeling is that the thoughts expressed by ‘Mr. Baiyuan’ in the surviving works are definitely not something that a person who lived in the Song Dynasty could think of and know.

So, after assuming that he is the developer of the mysterious device, and he can use the mysterious device to send people to a specific past time and space, then he must also be able to use the mysterious device to send people to the future time and space.

According to this inference, isn’t ‘Mr. Baiyuan’ a person who can freely travel to and from different time and space, and travel between the past and the future?”

After listening to Huang Hanhan's explanation of the basis for her identification of "Mr. Baiyuan", Yong Ming and others remained silent. Everyone seemed to be digesting what she said.

Shang Baifeng was the first to lose his composure, and he said: "Han Yan, if we look at it this way, after a person has abilities that far exceed those of a social civilization, he will not be able to survive in any time and space in the past.

, isn’t it just a ‘god’-like existence?”

Huang Hanhan looked at Shang Baifeng and asked seriously: "Bai He, are you willing to listen to me a few more words?"

Shang Baifeng nodded and said sincerely: "Han Yan, of course I am willing to listen to you continue.

I think what you said makes sense, but there are still some things I don’t understand. I think you need to explain it to me in more depth.

In this case, I will understand it faster."

Huang Hanhan's response to Shang Baifeng because of his words was understandable.

So, she said happily: "Bai He, just listen carefully and I will continue to analyze this 'Mr. Baiyuan' for you.

First of all, I think you can think about the question you just asked me and think that a person with super powers and the ability to travel through time and space will be treated as a 'god' by people in the past time and space.

As long as this kind of thing really exists, there is absolutely no problem in thinking about it this way.”

After answering Shang Baifeng's question in the affirmative, Huang Hanhan continued.

"Baihe, according to Liuquan's retelling of 'Mr. Baiyuan''s argument about 'time', the two sentences 'The past is not necessarily the past, and the present is not necessarily the present. They are all based on one's own perspective. Knowing that thousands of years ago, eternity

After that, how can people look at things without themselves?' I think if a person does not have an advanced consciousness, it is absolutely impossible for a person to sort out the relationship between himself, the era he lives in, and time so clearly.

Similarly, according to the second half of the poem that Brother Ming just recited, that is, "One hundred and twenty thousand, nine thousand and six hundred. The three thousand years in between are the traces so far. The control of chaos and the rise and fall of it can be seen in Fang Ce. I

"If you can do it consistently, everything will be like what you have experienced." From these four lines of poetry, it feels like a person is narrating his own experience of traveling through time and space."

When Huang Hanhan said this, Shang Baifeng couldn't help but nod, expressing his agreement with Huang Hanhan's statement.


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