509 Its great that you have a mother!(1/2)
Can Guaitan give birth?
This research topic was conceived by Kamiyagawa a long time ago.
Later, he also talked about this issue with Uncle Yusei. After solving the Matsuzawa matter before, when the waifu lover Ozaki Ryuichi was still in Tokyo, Kamiya also chatted with him about this topic.
Of course, talking about these things is purely to satisfy my strong thirst for knowledge.
According to two heirs of the Hehuan Spirit Controlling Technique, Guitan may be able to give birth to children in theory, but they have not obtained any practical results.
And just now, during the conversation with Crab Lady, this problem that had troubled Kamiya for a long time was finally solved.
It was still an enlightenment and enlightenment!
Surprised, weird stories can really give birth to children!
Xie Ji was born to her mother, and the living example is right in front of her.
Although when he first arrived in the Crab Clan's territory, Kamiyagawa had already heard that the Crab Clan was the descendant of Munakata Kokanda Shinhime.
But when he heard this statement, he didn't take it too seriously. He subconsciously thought that the so-called "heir" was a conceptual term.
Just like Crab Princess and the others can call themselves "children of the ocean".
And just now, Kamiya realized that he had made a preconceived mistake. The "heirs" that Daqing Crab Princess and the others talked about were in the physiological sense. It really meant that they had reproduced offspring generation after generation starting from the great god Tian Xinji.
Regardless of whether this statement is true or false, this is what the Crabs believe.
This caused Kamiyagawa's brain to work rapidly, connecting all the relevant knowledge he currently had together——
It is known that gods can reproduce.
The method of reproduction can be sexual or non-sexual.
For example, Izanagi and Izanami gave birth to other gods through intercourse, and Izanagi came back from the underworld and took a bath to give birth to many gods.
From this perspective, it is understandable to speculate that even if the ocean goddess Tian Xinji really reproduces offspring from generation to generation.
Secondly, after thinking about whether the crab clan on Otsu Island were the real direct descendants of Tian Xinji, Kamiya thought it was indeed possible.
Although the crab clan is currently weak in strength and has no godlike appearance at all.
But there is a high probability that the children born by God will be inferior to each other from generation to generation.
It's like Susano'o who "gave birth" to the three goddesses Munakata.
If Izanagi and Izanami are regarded as the first generation of gods, then Susanoo is the second generation of gods, and the three Munakata goddesses are the third generation.
It seems reasonable that third-generation gods are generally weaker than second-generation gods.
Perhaps the divinity and godhead of these second-generation gods when they were born originally came from their parents? In a sense, the power they were born with was given to them by their parents?
Therefore, their starting point is inherently lower than that of their parents.
Even if some gods among the three generations have special experiences in the future that make them stronger than their parents, it is still the result of acquired efforts.
Combined with another piece of information we have, about the divine bones——
Kamiyagawa knows that divine bones are a non-renewable resource that is closely related to the gods and is limited in quantity.
The earliest born gods will naturally give birth to divine bones.
But when more than a certain number of gods are born, this resource is divided up, and then the gods born again lose this privilege.
The divinity has been diluted through reproduction, and with the unavailability of divine bones, it seems to be an established fact that the descendants of gods are inferior to each other from generation to generation.
If you are miserable, you may become a weaker monster race like the crab clan.
After Emperor Liu became Prince Jing of Zhongshan, wouldn't he still have to sell straw sandals at the beginning?
The ancestors were indeed rich, but they did not have the blessings to benefit all future generations. It is almost the same principle.
"It seems that the Crab Clan are indeed orthodox descendants of gods. The so-called power of Zongxiang may also be related to this kind of god's bloodline."
"So, there is not much difference between the fallen gods and monsters... Well, according to Japanese mythology, the boundary between gods and monsters is quite blurred."
Combined with the actual situation of Shengu.
Although most of his ghost stories are born from public opinion, they are purely wild existences that pop out of the cracks in the rocks.
But maybe the difference between them and monsters originating from gods like Crab Princess is not that big?
After all, the ultimate goal of the development path of the shikigami under my command is to become a god.
As for the connection——
"The divine bones, which are crucial to the true gods, may be the 'personality' that contains the 'god's power'."
"As for the ghost stories, except for the special type of medicine seller, most of them originate from the obsession of the souls of dead creatures, or some stories and public opinions that can bring a sense of fear. It is assumed that obsessions and public opinions are only the elements that constitute the formation of ghost stories
First, in the process of forming ghost stories, it is also necessary to combine some invisible and intangible but actually existing 'concepts' in the world..."
"During the pregnancy of the demon concubine Wen Che, I did have the feeling that the Wen Che that gave birth to the demon concubine might really be absorbing something."
"Be bold and guess, are those invisible and intangible 'concepts' possibly inferior, not containing power, and a 'lower level' that cannot condense the bones of the gods?"
"That's right! So far, most of the ghost stories will turn into ashes and dissipate after being killed. It is likely that they have been broken up into the 'original concept' again! The broken 'original concept' has returned to
Between heaven and earth, they are inspired by other obsessions or public opinions to form new strange stories again, so strange stories continue to exist and can never be eliminated."
"If most of my conjectures are correct, then although there are differences between ghost stories and gods, aren't they essentially from the same origin?"
"So Kaitan can gradually improve his 'status' and become a true god through a series of complex and orderly strengthening measures such as building shrines, absorbing faith, and accepting the bones of gods?"
"Further speculation, those 'positions' and those 'original concepts' are probably related to faith. As a human being, I don't have these things innately, so I need the shrines of the shikigami to give me a very small amount of space in advance.
Provide faith, and then you can follow the normal process of becoming a god..."
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The little Crab Girl's words "I was born by my mother" directly triggered a brainstorm in Kamiyagawa, allowing him to seize some inspiration, and then divergently string together some scattered fragments of known information into a logical and self-organized logic.
Consistent closed loop.
Although some details may differ from the real situation, and a lot of the content is based on guesswork, maybe this is some of the underlying logic of the world of ghosts and gods!
"Okay, okay! Crab Princess!" Kamiyakawa was delighted, "You have a mother, it's great that you have a mother!"
If he hadn't known each other too well, he would have really wanted to give the little canned crab a hug!
"You are so weird. What are you... happy about?"
The little crab girl tilted her head, her heavy crab shell bag drooped down, and her little head was full of doubts.
Of course it's a good thing to have a mother.
But are you so happy for me?
Has he always been this weird?
Crab Princess really couldn't understand what Kamiyagawa had been thinking in the past few minutes.
Even while she was wondering, Kamiyakawa thought of something else——
Back to the original question.
Can Guaitan give birth?
The answer is obvious, right from the start:
Gods can reproduce sexually.
The final form of the advanced development of Kaitan is the god.
Whether it is undead monsters or public opinion monsters, they are not like monsters like Crab Princess that rely on natural reproduction, and they are not innately able to reproduce offspring.
But they can become gods!
Wouldn’t it be okay to become a god?
In other words, whether it is Mary or Prajna, as long as they become true gods...
Ah! What an interesting piece of knowledge!
Live and learn.
…
Crab Ji sat on the top of the hillside for a while, then said goodbye and left.
She is Tian Xinji's "clan image" and the hope of the Crab clan. There are many things waiting for her to do.
She can no longer play and be lazy like she did when she was a little crab. The daily routine of fishing at the beach, basking in the sun on the top of the mountain, and sleeping in has become a bit far away from her.
As she walked down the hillside, Crab Princess couldn't help but recall the content of her conversation with Kamiya just now.
Especially the part about Crab Slave.
Parasitic on crabs, parasitic tissue like hyphae will penetrate into every corner of the crab's body, and even spread to the eyes...
"No, I still feel sick when I think about it."
Crab Ji couldn't help but get goosebumps, and she felt a little scared when she thought of such an evil monster.
How could such a thing exist in the outside world?
To be continued...