Following the call of the Kamiya River, a strong wind swept out of the Hualing School.
The strong wind brought a strong chill, and the blood-red mist rolled down from the heights of the school building. The shadows of the buildings pressed downwards with the mist. The shadows of the night became thicker and thicker, and gradually became harmonious again.
The scarlet mist blends into one, with a faint scent of roses.
"In front of you."
Mary responded gently.
In the depths of the red mist, the red and black dress swayed.
"Can you feel it? The location where the golden outline is connected. Can you do something about this energy, in a gentler way?"
Kamiya asked.
Tsurumi Aoi once said that in the dreams where she peeked into the world, Mary's figure was what attracted her attention the most.
Now it seems that it is probably Mary herself who is attracting Mahakala's blessings.
Da da.
The red mist rolled in, and the heels of Mary's boots stepped on the cobblestone path, making the sound of footsteps clear.
At Kamiya's signal, she approached the human-shaped blessing.
As Mary approached, the golden human-shaped blessing energy shook violently, and the edges turned bright red.
And that touch of red was like a drop of thick ink falling into the water, fainting and spreading, and soon the human-shaped energy ball was completely dyed red.
"That's it."
Kamiyagawa, who had been observing the situation with his eyes fixed, called Mari to stop.
The latter stopped expressionlessly and submissively.
As Mary's influence ceased, the red color covering Mahakala's blessing quickly faded away, and its surface once again turned into a bright golden color.
"Mary seems to be able to control this group of blessings... Is it because she is too similar to Mahakala's authority? But if Mary loses control, the blessings will return to their original appearance."
"The blessing was given to the people of the Tsurumi family by Mahakala. If Mahakala really still exists, then Mary, as an Aragami, shouldn't be able to control this power so easily, right?"
Kamiyagawa thought so.
He now suspected that the one who existed in the Jiguang Temple area in the eternal world was not Mahakala himself.
Overall, the permanent Jiguang Temple has great exploration value.
At this time, Mary, who had retreated to Kamiya, suddenly looked up.
Her face, as delicate as a doll's, remained expressionless, and her eyes were fixed on the position where the thread connecting the human form's blessing power disappeared in the air.
"Over there, it's calling me over."
Mary said this.
…
Kamiya returned to reality from the ordinary world and woke up in the cherry blossom forest.
His trip to and from the other world only took a few minutes.
Tsurumi Aoi, Karasu Tengu, Oishi and Takayama were still waiting outside the forest.
Kamiyagawa walked out and first asked his young apprentice: "Tsurumi, do you feel anything unusual?"
But after hearing the master's question, Tsurumi Aoi just shook her head blankly.
"That's it... let's go back first."
Kamiya greeted his apprentice to go home.
After returning, he roughly informed Tsurumi Aoi of today's discovery.
Tell her that the blessing power in her body actually falls in the corresponding space of the eternal world.
All spirit slayers basically understand the concepts of the present world and the eternal world. Although Tsurumi is not a spirit slayer, she is at least a descendant of a spirit slayer family. This is not difficult for her to understand.
Later, Kamiya also explained in a subtle way that the Mahakala who protected the Tsurumi family most likely no longer exists.
In other words, the person who has protected her family for generations from the beginning was not Mahakala himself, but some kind of power left by this god in the eternal world.
After roughly explaining this, Kamiya asked Oishi to send Tsurumi back to Chiyoda.
For the young apprentice, the amount of information she received tonight was huge, and she still needs to digest it carefully.
…
Time flies and another week has passed, and the climate in Tokyo has begun to warm up.
During this week, Kamiya called Tsurumi Aoi to her home twice more, inspected and accepted her initial results when she went back to practice the Breath of Ah Hum, and taught two more courses step by step.
During the two visits this week, the young apprentice took the initiative to bring a change of clothes.
It seems that Tsurumi Aoi is adapting to Kamiya's teaching very well. She even knows that she will take a bath at the teacher's house after practicing.
As for the blessing, Shengu didn't take the initiative to talk about it, and the young apprentice didn't ask any more questions.
Just practice swordsmanship honestly.
Of course, Kamiyagawa also did other things this week.
The most important thing is to let Sister Jue use the existing materials to process another [Blank Divine Barrel].
He planned to explore the eternal Yoshikoji Temple.
To open the world map of Yoshikoji Temple, of course you have to go to the real Yoshikoji Temple.
In fact, as early as a week ago, the Kamiya River had already stopped at Yoshikoji Temple.
Naturally, the [Blank Divine Barrier] had not been completed yet.
Kamiya took a ghost car and took a clone of the little old man to arrive near the real Yoshikoji Temple overnight.
He asked the scout's body to first enter the Yoshikoji area of Eternal Life to explore.
The little old man has followed Kamiya for two years, and has long since achieved foreign visits, and can move around in the inner and outer world more freely.
According to the scouts' inquiries, the Yoshikoji Temple area in the other world is isolated by an inaccessible barrier force, and it is unclear what is inside.
The situation is similar to that of Ibuki Daimyojin Shrine in Oeyama.
If you want to cross this barrier power, you probably still need to use Tian's Tail Feather.
Kamiyagawa now has a lot of talents under his command, and there are also many Aragami who can be dispatched. Of course, he can let Golden Bear, Star Bear or Kaoru Kozuki, who has the ability to move freely, take the Habari fragments to break through the Yoshikoji barrier of the eternal world first.
But considering that it involves the power of gods.
Moreover, it is blocked by a barrier, so the things in Yoshikoji Temple must be unusual.
To be on the safe side, Kamiyagawa decided to make a trip on his own. He first left the little old man's clone to keep an eye on the Tsuneisei Yoshikoji area, while he patiently waited until the [Blank Divine Coffin] was completed.
Kamiya took the new shrine to Yoshikoji Temple.
I found a suitable place to settle, and then successfully logged into Changshi.
This chapter is not finished yet, please click on the next page to continue reading the exciting content! The Yoshiko Temple in the other world, as reported by the little old man, is isolated by an inaccessible barrier.
And similar to the original Ibuki Shrine in Oeyama, the space near the barrier is somewhat abnormal.
In reality, there should be no corresponding location in the barrier's space, and the newly established sacred coffin falls several hundred meters away from the barrier.
But this is enough.
After confirming that the new map was opened, Kamiyagawa first returned to reality, then returned to his home in Tokyo after being dusted with travel, returned to the big bed on the second floor and connected to the ordinary world, officially starting the exploration of the new map.
The Yoshiko-ji Temple area in Tojosai-ri is covered upside down with a barrier that looks like a glass vessel.
The barrier here is transparent and golden.
As for what's inside, it's still unclear.
"At least Mahakala has some friendship with me. I just hope there won't be another crazy god here."
Kamiyagawa approached holding the incomplete tail of the sky.
The broken sword blade swung down and hit the transparent golden wall.
There was a click, and the space was turbulent.
After a crisp sound like glass breaking.
The integrated golden barrier cracked from the place where the blade collided, and spiderweb-like fine lines bloomed around it, and soon broke into a gap for people to pass through.
Kamiya's sword-swinging force is very precise.
He looked inside through the cracked opening.
Inside is a relatively complete ancient temple, which is similar to the structure of Yoshikoji Temple in real life. They are both Japanese-style temple buildings.
In addition, the most eye-catching thing is an extremely tall statue.
The statue is green and black, standing majestically, with a flame backlight behind it. It has a large human skull rosary hanging on its neck, a five-skull crown, and a snake binding its hair on its head. There are six muscular arms, holding different weapons and magical instruments.
A ferocious six-armed Krishna statue, with a ferocious look, pierces the sky.
Kamiya stood outside the barrier and observed it for a while, making sure that the tall statue of the god would not move. Then he put away the Teno Yubara and turned to hold the boy Kiriyanzuna through the broken knot.
boundary.
He remained vigilant and walked all the way to the center of the temple.
During this period, I did not notice the powerful aura of ghosts and gods. Instead, the golden ball bell hanging on my waist, where Zashiki Warashi lived, kept ringing "ding, ding, ding, ding, ding, ding, ding, ding, ding, ding."
Fu Bao looked like this, probably because he noticed that there was some kind of powerful prop material around him.
Wait until you reach the big black sky statue with the sky above it, almost touching the top of the barrier.
"Um?"
Kamitani sensed this and tightened his grip on the handle of the boy's knife.
I saw an elephant skin spread out in the pair of blue-black statues held high. From the elephant skin, a ball of golden light surged out, hit the ground, and quickly condensed into a human form.
He is holding a mallet and carrying a large bag on his shoulders. He is broad and fat and has a cheerful smile on his face.
It is the image of Mahakala, the Japanese god of good fortune. Kamiya once saw a wisp of Mahakala’s consciousness on a treasure ship, and it is basically similar to his current image.
"You are here, Master of Ghosts and Gods."
Mahakala, the God of Fortune, still smiled, waved the mallet in his hand, and greeted Kamiya River like this.
"We meet again, Mahakala. I feel like you are deliberately guiding me here this time."
"Meet again? Oh, you may have met other Mahakala's consciousnesses. But I'm sorry, we are independent of each other, so I don't know the situation in other places."
Mahakala, the god of blessing before us, can communicate with us.
Kamiya slightly loosened his grip on Doji Kiri.
At the same time, he could not feel the powerful aura that a god should have from the blessed god in front of him. It seemed that as the other party said, this Mahakala should also be a wisp of divine consciousness, not the actual deity, just like the one seen on the treasure ship.
"So, why do you want me to come here?" Kamiya asked tentatively.
"The bone of Mahakala, I give this to you, you should be able to use it."
"Give it to me? No need to pay?"
"Co-Master of Ghosts and Gods, what you are doing is the price."
"I don't understand." Kamiya shook his head.
"Then ask." God of Fortune smiled brightly, "But I am just a ray of spiritual consciousness, so I probably can't fully answer your doubts."
"What do you mean by what I am doing?"
"Sit in the position of co-master of ghosts and gods to ensure that the world is not swallowed up by the underworld, right?"
What the God of Fortune Mahakala said is correct, this is indeed what Kamiyagawa has been doing.
"So, Mahakala stands on the opposite side of Huangquan. Actually, I am very curious, is Mahakala a foreign god? Did he also participate in the divine battle between Takamagahara and Huangquan?"
"Dahkala was born in the Milky Sea. One of his incarnations once came to Izumo. I am just the consciousness of that incarnation. And Mahakala, the God of Blessing who came here, did belong to the power of Takamagahara in the battle between gods.
."
Blessed God's consciousness doesn't seem to want to hide anything.
The Milky Sea seems to be the birthplace of Indian mythology.
It has almost the same meaning as "Izumo", the origin of Japanese mythology.
God of Blessing Mahakala: "The birth of the underworld force led by Izanami is strange. As far as I know, during the period when underworld was active, the world of the Milk Sea was not peaceful. There may be some connection between this, and this is also
I'd like to help you with the root cause and maybe you can figure it out."
"Wait a minute, you're talking about Ruhai, then why doesn't the god of Ruhai come over to investigate the matter of Huangquan himself?"
"The situation in the Milk Sea is not much better than that of Izumo now. Moreover, the paths and connections between the various Saha worlds have long been completely blocked. Gods in different regions can no longer use incarnations to communicate with each other's worlds like in ancient times. Like the Great Ocean,
It has been a long time since the incarnation of Krishna came to Izumo, so long ago that incarnation could even obtain the bones of the god here."
Saha world.
Considering that Mahakala is of Hindu origin, this term is probably a nickname used by the Indian Milk Sea gods.
Used to refer to mythical worlds in other different regions.
Also, Mahakala, the God of Fortune, said that the birth of Izanami's underworld power was very strange.
If you think about it carefully, it seems to be the case.
According to mythology, the antagonism between Takamagahara and Huangquan originated from the break between Izanagi and Izanami.
But in mythology, there is such a description——
Izanami was burned after giving birth to Kagutsuchi, the fire god, and died soon after.
Because Izanagi missed his wife, he went all the way to the land of the underworld.
In the main hall of Huangquan Kingdom, Izanagi saw his dead wife and asked her to return to Gao Tianyuan with him.
However, Izanami's answer to this was that she had already eaten food from the underworld, and only with the permission of the gods in the underworld could she and her husband return to Takamagahara.
Later, there was a scene where Izanagi glimpsed his wife's rotten and depraved body, was frightened and fled, leading to the breakup of the couple.
According to these accounts, it can be seen that before Izanami fell into the underworld, there were already gods in the land of underworld.
But before the father god Izanagi and the mother god Izanami, who was the god who controlled the underworld is unknown.
Of course, if such a situation occurs, it cannot be ruled out that there are fallacies in the myths recorded by humans.
However, now Mahakala from the Milk Sea has made it clear that there may be some connection between the activity of Huangquan and the turmoil in the world of the Milk Sea.
This has to make people doubt:
Is there something else behind the underworld forces controlled by Izanami?