Seeing the purple-spotted poisonous dragon lingering for breath, Wei Yang immediately wanted to leave the immortal mansion, but was stopped by Meng Yaoqin's hand. Not only did he look at Meng Yaoqin in confusion, he didn't know what she meant?
"Lang Jun, that's not right."
"What's wrong?"
"Buddhism is divided into three major sects and four major Bodhisattvas. The three major sects all set up monasteries in Hezhou, Xiniu. Among the four major Bodhisattvas, only Guanyin Bodhisattva set up a monastery in Mount Putuo in Nanhai, and gradually accepted disciples in Nanzhan Prefecture.
Preaching, to this day, there are many signs of spreading the Dharma to China."
"Well, Buddhism's march to the east is indeed such a powerful thing? But what does it have to do with Ksitigarbha Bodhisattva? This guy lives in the underworld and evolves into ghosts all the year round. Isn't he going to participate in the Buddhism's march to the east?"
"Mr. Lang, he should be the reincarnation of a god from the upper world, right?"
Calling Ksitigarbha Bodhisattva a guy has revealed the difference in Wei Yang's identity. Meng Yaoqin noticed it immediately, smiled slightly and asked tentatively.
"Well, I don't want to talk to you because of my status. Please don't blame me, madam."
Having regarded Meng Yaoqin as his wife, Wei Yang naturally couldn't argue with her, but Tianpeng's status made it difficult to talk to her, so Wei Yang spoke like this.
"Well, Sir, please don't feel guilty. I don't know what I don't know, and there are also benefits of not knowing. When Sir can tell me in the future, he will naturally tell me. Even though Ksitigarbha Bodhisattva is in hell, he can't easily go in and out.
In the ordinary world, there is no incense without believers, and the place where Ksitigarbha taught the Dharma is at Luzhou in Beiju."
"Beiju Luzhou?"
"Well, if it weren't for Avalokitesvara Bodhisattva opening a Taoist temple in Putuo Mountain, which caused the Samana monks to often set foot in Nanman and Nanye, I would have known some secrets. Moreover, when my mother was still alive, she also had some contacts with Cihangzhai, so I became interested in Buddhism.
I know a lot about things."
At that moment, Meng Yaoqin told Wei Yang everything she knew about Buddhism. It turned out that the conflict between Buddhism and Taoism in this desolate area was not due to Xuanzang's journey to the west to obtain Buddhist scriptures. It had already happened before the Tang Dynasty.
There are faint signs.
The inheritance of Avalokitesvara in the mortal world is known as Luojia, Zizhu, and Cihang Sanzhai. In this desolate field, Luojia lives in the East China Sea. He originally wanted to preach in the east of the Middle Earth. Unfortunately, because of the chaos in the world at this time, Luojia
There are only a few people in this lineage, and they are not as strong as those in other areas.
Zizhu lives in the west of the Middle East and teaches Dharma in the land of Xirong. However, because the land of Xirong is mostly the place where ancient Buddhas preached Dharma, there are not many disciples. Zizhu does not dare to occupy the incense too much and can only avoid the ancient Buddha.
The dojo is a barren wilderness, a place where mortals worship strange gods.
Ability gods are not gods from the upper world, but demons and ghosts who have achieved success in cultivation in deep mountains and old forests. These demons, ghosts and ghosts rely on the offerings of mortals, firstly, to feed themselves with blood, and secondly, through the power of merit, they can also be promoted.
As for cultivation, the teaching of the Zizhu lineage can be said to be arduous every step of the way. It is resisted by the demons and ghosts in the mountains of Xirong. It is not strong in the land of Xirong, but it is slightly stronger than the Luojia lineage.
The remaining Cihang lineage is extremely powerful in Nanye, because the Cihang lineage itself is Taoism, and it is integrated with Buddhism. This fact is acceptable to the Southern Barbarians and the people of Nanye. In this Nanye, Nanye
It can be said that the land is blooming everywhere, and monks can often be seen. In both places, there are millions of monks, and they are extremely powerful for a while.
And because Cihang's lineage never competes with the major sects for the blessed land and cave, and mostly relies on the power of merit to improve their cultivation. This fact has no conflict of interests with the major sects, but it makes Cihang's lineage deeply rooted in the hearts of the people.
.
Although Ksitigarbha Bodhisattva's dojo is in Luzhou, Beiju, he still has the idea of spreading the Dharma in the middle of the earth. There are many disciples in Beidi who teach the Dharma. As the saying goes, if you look to the south and see the north of Tibet, the water in the well will not disturb the water in the river. The disciples of Ksitigarbha Bodhisattva
, I will never set foot in the south of Middle-earth easily.
"Mr. Sir, how can these disciples of Zizhu worship Ksitigarbha Bodhisattva? And how could Ksitigarbha Bodhisattva come to this place? It's really hard to figure out."
"In other words, the arrival of Ksitigarbha Bodhisattva this time has already crossed the line?"
"Yes, that's the truth."
Meng Yaoqin nodded, and she was also very confused about this. She didn't know how the Ksitigarbha Bodhisattva could appear within the scope of Guanyin's preaching. This kind of thing should not happen in the mortal world.
But Wei Yang's mind was spinning rapidly at this time. There is no such thing as a dojo in the mortal world, but in the immortal world, each god has his or her own dojo, and they will never be in the other's dojo area. Anyone who violates this rule will hardly be able to do so.
Escape the punishment of heaven.
For this kind of result between two gods, there are only three situations in the upper world. One is the death of a god. This kind of death does not refer to the true soul turning around. As long as the other party does not die, the true soul can still inherit the original soul.
Some dojo areas,
One exception is the true god like Wen Zhong, also known as the Yin God. Because the Yin God only has spiritual thoughts and no physical body, he has turned around three times and still has not broken through. The original cultivation realm of the Yin God, so
You can only set foot in the outer world and fight against the demons. The dojo area will be inherited by other gods.
The second situation is when two gods fight. The fight between the two gods is said to be endless. Once such a declaration of war is started, it will be a big event that will be stained with blood for thousands of miles. And the only way to stop such a result is to wait until one of the dojos is destroyed. This
The result of this destruction is that all the disciples will be killed, and the Taoist tradition will disappear forever.
The fight between the Five Emperors in the Earthly Immortal Realm is endless and continues to this day, and it falls into this second situation. However, Ksitigarbha Bodhisattva and Guanyin Bodhisattva are both one of the four great Bodhisattvas of Buddhism, so this will never happen.
thing.
Then there is the third type, that is, one god allows another god to enter and temporarily take over his or her own dojo area. Even the best Taoist friends would not do this lightly.
After all, the dojo is equivalent to offering incense. If the other party appears frequently, there is no guarantee that its disciples will not change their banners, and the people there will definitely abandon the original worship of the gods and worship the gods in charge.
Although there is no dispute over the Taoist temple in the lower realm, Buddhism is different. Buddhism relies on the power of believers, who gather huge amounts of incense and vows for the Buddha to practice.
With Guanyin's temperament, if he can allow the other party to take charge of a dojo area, he is definitely involved in something, and it is definitely difficult to solve it at this time, and even the time to solve it is definitely not short, so he acted like this.
Based on this inference, the sparkle in Wei Yang's eyes became more and more intense. He didn't know that Xuanzang was about to start his journey to the west. What kind of important events did Guanyin have to do that caused her to do this?
Compared with this matter, Wei Yang is more worried about Du Hua. He wonders if Du Hua will encounter any dangers if he follows Guanyin.
Sensing the worry rising in Wei Yang's heart, Xiaotian shook his head secretly. The other party's passionate temper was, to put it bluntly, sentimental.
"Du Hua has abandoned you, why are you seeking the consequences? Even if the other person can change his mind after seeing you, will you still accept him if you have Mengyao Qin? Even if you accept, Mengyao
Qin, how can you deal with yourself? You know that there is no result, but you have to pursue it to the end. This is an unwise move. It is also an irresponsible move for any woman."
There was no partiality or imbalance in Xiaotian's words, which immediately made Wei Yang feel sad. Is he looking for Du Hua for his own safety? Or is it really like Xiaotian said, he still can't give up?
The obsession in his heart? In this way, Wei Yang took the matter seriously and put Meng Yaoqin and Du Hua in his heart to make a decision.
Just as Xiaotian said, Dang Duan kept being disturbed by him. Now Meng Yaoqin is completely devoted to him, and he also loves Meng Yaoqin. In contrast, the relationship between Duhua and him seems to be the same.
This dream only contains the passion of mind and soul blending together during double cultivation, and does not contain much emotion.
Thinking of this, Wei Yang thought of Gao Yuelai. When Gao Yue was still Gao Cuilan, the two of them had such a friendship. The vague connection, the feeling like first love, was unforgettable. Such a comparison, both
The painting seems to be unforgettable.
Affectionate? It seems to be true, but saying that you cherish the present and give up the past is just talk. If you can really let go easily, is it really not just talk?
"Time will dilute everything. I hope you can live in peace with Meng Yaoqin for a period of time in this place where dragon veins gather. The first is to cultivate your relationship, and the second is to forget everything. I hope you will not have any thoughts in your heart.
Obsession is too detrimental to your practice."
Xiaotian's suggestion was very pertinent, and Wei Yang felt enlightened. Since he couldn't compare to Gao Yue in painting, why should he bother with it. In this case, then this place would be his temporary dojo. Taking advantage of Guanyin's lack of time to pay attention to this place,
It is also a good idea to recruit some high-ranking disciples in order to expand the family and preach here.