"On the bank of the Tianhe River, there are Yin and Yang springs, where the gods make old friends. I don't know where the Yin gods come from, and all the ghosts greet them in front of the Six Paths."
Just when Yueying didn't know how to answer, a crisp voice slowly came from behind Wei Yang. Such words immediately startled Wei Yang. When he suddenly turned around, he saw that Yuebai had already stood up, and his brows were furrowed in hesitation.
Look at Wei Yang.
And Yueying cried with joy. She didn't know how to speak. She just looked at Yuebai, her face was full of joy, and tears fell down her cheeks. She didn't know whether to move forward or how to speak?
"Say it."
Wei Yang was extremely wary. He wondered how much Ksitigarbha knew. Although others didn't know what these words meant, he had a clear mind in his heart. He knew that his soul had come to this world, and he was afraid that Ksitigarbha would take action.
Help. Otherwise, the king of hell in the underworld will definitely know about it, and I am afraid he will have to report it to the upper world.
The first half of the sentence is talking about the two people in the netherworld. This is also the code word set by the two people before leaving. As long as either party says something one day, the other party will definitely help and do something that does not violate the principle.
The second half of the sentence is self-evident, it is obviously the ghost of Wei Yang.
When Wei Yang came through time that day, he did indeed see the scene of thousands of ghosts kneeling to greet him. At that time, Wei Yang only thought it was a dream, but now it seems that it is obviously not the case. Moreover, Jizo must have secretly acted to help cover it up.
There are no traces, otherwise such a scene would definitely shock King Yama, and even make all the powerful people in the Netherworld aware of it.
But why did Ksitigarbha take such action? The friendship between the two alone was not enough for Ksitigarbha to take such a risk. What was his intention? Wei Yang looked at Yuebai, hoping that the other party would not say anything too difficult.
"It's hard to tell me, please."
"Let's go."
Seeing that Yuebai was obviously trying to avoid everyone, Wei Yang frowned and gave Meng Yaoqin an apologetic look. Seeing that the other party smiled slightly, apparently without any trace of dissatisfaction, Wei Yang then spoke to Meng Yaoqin.
Yuebai walked out of the thatched cottage.
The two of them walked along the stream, and neither of them spoke. It was not until they came to the waterfall that Yuebai looked back at Wei Yang and said softly: "Follow me."
After saying that, he jumped into the water, used his magic power and rushed straight to the waterfall. Although Wei Yang was confused, he followed his footsteps and jumped into the water.
Just when Wei Yang used his Taoist power and followed Yue Bai closely, he swam under the waterfall, but was suddenly pulled into an underground river by a crazy whirlpool. Then the two of them were rushed into the water by this irresistible turbulence.
A dark river was reached. If Wei Yang hadn't condensed his eyes, he might not have been able to see what the surrounding waters were like.
Netherworld fish? Wei Yang was really shocked when he saw small fish that seemed to be looming, rushing past his body and going somewhere unknown.
Looking at Yue Bai Hui in front of him, he stretched out his hand to hold his wrist. Wei Yang knew that the other party was signaling not to be stunned, so he followed her steps and nodded slightly at her.
At that moment, the white moon was flowing down the river, and Wei Yang followed step by step. Although the surroundings were extremely dark and the water in the river was fast, the underground river was not deep and only passed between his knees.
The two of them didn't know how long they had been walking, until the flow stopped in front of them, and the underground river suddenly disappeared from their sight, and a palace suspended in mid-air in front of them was actually exuding the resplendent power of the Buddha, floating in the air in front of them.
where the water is cut off.
Yuebai pulled hard on his wrist. Just when Wei Yang was about to speak, Yuebai hurriedly raised his middle finger and put it on his lips, signaling the other party not to speak. Then he pointed at that place
Palace, made a jumping movement, then pulled Wei Yang, instantly jumped up from where he was, and went straight to the palace.
In an instant, their bodies lost all sense of gravity, like a flying bird, suspended in the air. Their bodies quickly landed in front of the palace in mid-air.
Standing in front of the square in front of the palace, I turned around and looked at the broken stream behind me. It actually fell downwards, forming an underground waterfall. It was surrounded by water vapor surrounded by mist. The golden light scattered by the palace was full of colorful waterfalls.
The light, like a fairyland, made Wei Yang's eyes light up, and he understood why he was able to fly in the air just now.
"Wei Yang, my master invites you to come into the palace."
"Ksitigarbha?"
"Yes and no, please."
Yuebai smiled slightly, stopped talking, and directly invited Wei Yang to enter alone. She stood beside the palace door, looking at Wei Yang with some hesitation and reluctance.
Unable to understand why Yue Bai had such tangled emotions, Wei Yang walked directly into the main hall and saw a bald monk with a kind smile, clasping his hands and bowing to Wei Yang.
"Fellow Taoist, should I call you Tianpeng or Wei Yang?"
"You already know this, but why are you asking me this?"
Wei Yang ignored the other party and sat directly on a futon. He looked at the smiling monk and said again: "Then should I call you Ksitigarbha? Or the common name of this clone? Is the name important? No
It’s just a code name, I’m still me, you’re still you, that’s enough.”
"Fellow Taoist, it's a good explanation. It's a poor monk who is obsessed with it. All bodies and phenomena are all entities. How can they be divided into each other? My Taoist's way has really made great progress."
"No, my way is different in this life, and the previous ways have nothing to do with me. Ksitigarbha, if you want to pass it on to others, just pass it on without asking me. In addition, just beware of other people's teachings."
"No, my Taoist law is reincarnation. It cannot be changed by heaven or earth, nor can it be violated by human power. My fellow Taoist came today not for the Dharma passed down by you. Although the Dharma passed down by you has a great origin, so does my Dharma.
They are incomparable, but they can only be understood, not cultivated, they are just different ways."
When the bald monk said this, he looked at Wei Yang with a smile, obviously waiting for Wei Yang to open his mouth and confirm his promise.
"Then what's the matter with you? You can't use your only promise."
Wei Yang's eyes tightened, and he looked at the bald monk in confusion. As a result, he did not dare to agree to the other party easily, for fear of falling into the other party's calculations, thus violating his principles and becoming the other party's help.
"Fellow Taoist is still so cautious. If this matter were not for fellow Taoist, the poor monk would be really worried. Since fellow Taoist is like this, I will tell you directly and ask fellow Taoist to teach the Dharma on my behalf."
"What?"
With a 'bump' sound, Wei Yang jumped up from the futon and looked at the other party with a look of horror in his eyes.
"Fellow Taoist, don't be so surprised. What is supposed to come will come. Although I am based on the ghosts of hell and use the six paths of reincarnation as a screen, I can enjoy an endless life span. Because my spiritual thoughts are placed on the six paths, I have
The gift of Tao Yuan is closely related to the six paths of reincarnation. Now that the six paths of reincarnation have been broken, do you think I can still have good results?"
"The six paths of reincarnation have been broken? What's going on? But it has something to do with me?"
"Early after you left, changes occurred in the Six Paths of Reincarnation. The sky was filled with rays of light, evil energy was everywhere, and all kinds of unknown forces appeared in the Nether World. However, at that time, although there was a trace of chaos in the Six Paths, it was very difficult.
It will return to normal soon. It has nothing to do with you, fellow Taoist, don’t worry, just because there are means used by the poor monk to cover it up, I’m afraid the Taoist ancestor will not be able to show up."
"What's going on?"
"It's a long story. Since the creation of the Six Paths of Reincarnation, it has not been complete, but has only completed the eighteen levels of hell. You know the hidden meaning of this, and the poor monk naturally does not need to say more. Just nearly five hundred years ago,
The Great Sage Qitian entered the underworld and suddenly wiped out the life and death records of the monkeys, leaving hidden dangers at that time."
These six paths are the path of heaven, the path of humanity, the path of asuras, the path of animals, the path of hungry ghosts and the path of hell. They refer to the six major destinations of reincarnation for all living beings, that is, they reincarnate in life and death in these six paths. However, the six paths of reincarnation and the ten palaces of Hell govern the eighteen
The two levels of hell complement each other, and both are indispensable.
On the surface, these six paths of reincarnation are completely useless. After all, Buddha is the Tao, and the Tao of Western religions and the three religions, even Nuwa's method, is passed down from the Taoist ancestors, so it can be regarded as a branch derived from the same Tao method.
Even if this branch is stronger than the bamboo pole, it will only nourish the main pole and cannot stand on its own. These eighteen levels of hell already include Buddhist creatures, so it seems that the six paths of reincarnation are superfluous.
But Wei Yang didn't dare to think so foolishly. You must know that the great road is one, and there are two demonic ways. The demonic way does not enter the great road, but it is within the great road. It is mysterious and mysterious, and wonderful and wonderful. In short, you can say that the evil way is the great road, the great road.
It is also a demonic path, but you can never say that the great path is the devilish path, and the devilish path is the great path. The two are independent, but they are mixed with each other.
The original establishment of the Ten Halls of Hell to guard the eighteen levels of hell was impossible to complete. After all, the demonic path was not under the control of your Taoist ancestors. It was also because it came from the hands of the Taoist ancestors. How could the lord of the demonic path not destroy it? That’s why Buddhism took advantage of the situation and entered the netherworld.
Hell resists the evil path with the six paths of reincarnation.
