The words coming out of Guanyin's mouth must be true, but those words that cut off the relationship with Du Hua made Wei Yang smell something unusual.
The Taoist technique used by Wei Yang just now was called "hit the nail on the head" by others. This technique belongs to the category of evil heretics. This technique can be said to be of great help to spiritual masters. They dare not use it easily for fear of offending the gods they worship.
Angry. To the gods, this technique is almost forced, which makes them very unhappy.
Once this penetrating Taoist technique is performed, as long as it is the deity enshrined by the spiritual master, it will unconditionally satisfy the worshiper's combined power needs. This is because of the ties of cause and effect, forcing the enshrined deity to exert all his strength.
This kind of evil heretic technique is not known to many people. If it weren't for the fact that Wei Yang collected too many Kung Fu books in his daily life and saw only one solitary copy, Wei Yang really didn't know that there would be such magic in the time.
exist.
Guanyin was eager to break away from Du Hua, which made Wei Yang couldn't help but think of Su Daji, who had messed with business. It was precisely because King Zhou of Shang blasphemed the Nuwa empress that Su Daji was brought into trouble for the Shang Dynasty, which gave rise to the idea of becoming a god.
thing.
All of this was done secretly by Taoist Master Yuanshi, which is why Empress Nuwa was dissatisfied with the Sanqing Dynasty. The reason why Taoist Master Yuanshi ignored the saint's face and forcibly recruited Nuwa Empress into the army was because the original canonization of the gods was caused by Yuanshi.
The realm beneath self and humanity requires an emperor's energy to open.
At present, Xuanzang's journey to the west must be protected by the aura of the emperor, which will make Xuanzang the beginning of the disaster. And if Li Shimin can be made to agree to the westward journey, only by making Li Shimin owe karma can he be able to repay Western Buddhism and be willing to become the disaster.
Help.
Based on this calculation, what happened to the Xuanwu Sect has undoubtedly become the person who started the disaster. How many good bodies do the people who started the disaster exist? If Guanyin did it for this reason, I am afraid that he will owe a lot of karma.
, it must have frightened her, so she told Yu Duhua her true identity, otherwise she would be in trouble in the future.
There was hesitation in Du Hua's eyes, and he didn't know who to believe. On the one hand, it was his adoptive father who gave her nurturing love when she was young. It can be said that what Du Hua learned was to gain her righteousness.
It was passed down by his father. On the one hand, he was his master. He had the kindness to teach the Dharma, no less than the affection of a foster father.
"If you want to know the whole story, all you need to do is find your adoptive father. Du Hua, this is a matter of doom. If one bad thing happens, you will have to die, and I'm afraid your brother will be hurt as well."
When he heard that his brother would be implicated, Du Hua said directly, "That's Zen Master Nakong Du."
Good guy, he was supposed to be a character in the game, how did he end up here and turn into such a cunning person? Thinking of this, Wei Yang stood up directly and walked out, while Du Hua followed step by step.
Just like before, she was still the woman by Wei Yang's side. With Wei Yang in front of her, she didn't have to worry about anything. Unfortunately, the white horse had passed by and time would never come back. There was only helplessness in her heart.
After leaving the palace, Wei Yang had nothing to hide and told Yuwen Zhaoyi directly about the matter. After Yuwen Zhaoyi heard about it, he was even more resentful towards Du Hua, but he couldn't say anything. He informed him immediately.
Li Shimin.
When Li Shimin heard about this, he was even more furious. Unfortunately, Xuanzang had already set off to the west. Wei Yang only made a guess without any evidence. Knowing that this was the case, Li Shimin seemed to have suffered a dumb loss and secretly thought in his heart.
It's just suffering.
At that moment, Li Shimin mobilized the imperial guards and followed Wei Yang all the way to Huasheng Temple. When everyone arrived at Huasheng Temple, it seemed that Zen Master Nakong Du had already learned the information and had left without a trace.
"You bastard, pass on my instructions, block all passes, and search for Zen Master Kongdu with all your strength. I must give an explanation."
Explanation? Is it useful? Wei Yang shook his head slightly and walked directly into Huasheng Temple.
This Huasheng Temple is different from the one in the game. It is divided into two main halls. The front hall is dedicated to Patriarch Bodhidharma. This Patriarch was originally named Bodhidara, and later changed his name to Bodhidharma. He claimed to be the 28th ancestor of the Zen Buddhism.
The founder of Chinese Zen Buddhism, so Chinese Zen Buddhism is also called Bodhidharma Sect, which mainly promotes the two-step and four-element Zen method. The thoughts of Bodhidharma have had a great influence on Chinese culture.
Bodhidharma, commonly known as Bodhidharma, also known as the first ancestor Bodhidharma or the first ancestor Bodhidharma, is the ancestor of the Chinese Zen sect of Mahayana Buddhism. He was born in South India, of the Kshatriya caste. Legend has it that he was the second son of King Xiang Zhi of South India.
The third son, after becoming a monk, he devoted himself to Mahayana Buddhism, and after becoming a monk, he followed Master Prajna Dora.
The four major caste systems in ancient India were: Brahman, Kshatriya, Vaishya, and Dhara. Later, because Sakyamuni became the Buddha, the Kshatriya caste was the caste, and the other three types lived below it.
When Wei Yang came to the Damo Hall, he saw red pillars on both sides. On the right, there was an engraving: I came from this land to teach the Dharma to save people. On the left, there was an engraving: One flower blooms with five leaves, and the fruit will come naturally.
Walking into the Bodhidharma Hall, there is a statue of Patriarch Bodhidharma, which stands high in the main hall. His kind appearance makes people feel like a spring breeze. The meaning expressed by this Bodhidharma statue is the image of Bodhidharma crossing the river with a reed.
Seeing that Wei Yang did not stay for too long, he turned around and walked out of the Bodhidharma Hall, turned around and passed through the side door, and went straight to the back hall. The back hall is the Maitreya Hall, and the one enshrined is naturally the Maitreya Buddha. This Maitreya Buddha is also called
The smiling face of the Future Buddha makes people feel happy immediately, as if all their troubles have turned into smoke, and people can't help but bow and bow.
Turning around and walking behind Maitreya, I saw the sullen Skanda Bodhisattva with a black mouth and a black face, living in the small hall. Such a different style made people feel nervous.
Everyone who has been to the temple knows that when you enter the temple, you will see Maitreya Buddha with a smiling face, and behind him is Wei Tuo, who is black-tongued and black-faced.
It is said that a long time ago, they were not in the same temple, but were in charge of different temples. Maitreya Buddha was enthusiastic and happy, so many people came, but he didn't care about anything, was careless, and did not manage the accounts well.
, so we are still unable to make ends meet.
Although Wei Tuo was a good accountant, he had a gloomy face and was too serious all day long, which led to fewer and fewer people, and eventually the incense was cut off.
When the Buddha was checking the incense, he discovered this problem, so he put them both in the same temple. Maitreya was responsible for public relations and welcomed guests from all directions with a smile, so the incense flourished. However, Wei Tuo was unselfish and would always compete with others.
Let him be responsible for the finances and strictly control them. Through the division of labor and cooperation between the two, the temple is prosperous.
Although this is not entirely true, there is indeed a reason for it. Wei Yang looked up and down at Wei Tuo Bodhisattva, looked at the rather serious face, turned around slightly and walked out of the hall, feeling that something was wrong in his head.
The place, and the system prompts pointed directly at the Maitreya Hall, which made Wei Yang confused.
"What? Wei Yang?"
"Something is wrong, but you can't tell what's wrong?"
After Wei Yang said this to Li Shimin, he stepped into the Maitreya Hall again, scanning the surroundings with his eyes, but still found nothing. Just when Wei Yang was confused, Du Hua beside him said: "Bodhisattva's Conquer Demons"
Something seems wrong with the pestle."
"Huh? What's going on?"
When Wei Yang heard this, he saw the demon-subduing pestle in his hand, and didn't feel anything strange. He looked at Du Hua beside him in confusion.
"The demon-conquering pestle in the hand of Skanda Bodhisattva has three different forms. One is carried on the shoulder, indicating that this is a large temple that can entertain wandering monks here for free food and accommodation for three days. The second one is held flat, with both hands folded, to subdue the demons.
The flat end of the pestle is in hand, which means that this is a medium-sized temple that can welcome wandering monks here, and they can eat and live for free for a day. The third one is the pestle, which means that this is a small temple and cannot welcome wandering monks here, and they can live and eat for free for a day.
"
No one thought that the three forms of Skanda Bodhisattva actually represent three kinds of teachings. This Bodhisattva is really good. He actually uses his form to express the problem of food and accommodation. It is estimated that among the Buddhas in the sky, only this Lord cares about it. Such a weird thing
.
"Wei Yang, look, it's meant to be carried on the shoulder, and the hands are not clasped together, but the Demon-Conquering Pestle is hanging on the arm. This is obviously against the rules, right?"
After hearing what Du Hua said, Wei Yang stretched out his hand and jumped. When he was level with the Veda Bodhisattva, he put his hands hard on the demon-subduing pestle. Before Wei Yang could exert any force, he just touched the demon-subduing pestle when he saw this
The demon-subduing pestle was like the hands of a clock, spinning directly in the opposite direction and landing on the shoulder of the Veda Bodhisattva.
'Rumble'
A sound echoed through the hall, and then the ground under the feet of Veda Bodhisattva slowly sank to form a secret passage.
"Brother, please don't go. You just have to seal off the surrounding area of the hall."
Seeing that Li Shimin was so curious and wanted to follow him, Wei Yang stretched out his hand to stop him.
"It's okay, Wei Yang, I have the means to protect myself."
Seeing Li Shimin with a curious look on his face, accompanied by several powerful guards, Wei Yang thought for a moment and left without trying to dissuade him.