As the five Buddhas in the five directions were beheaded, the six 'Wei Yang' stood in a corner one after another, seeming to be waiting for something, and who seemed to be greeting them?
Following Xie Quan, Suan Ni, Qing Luan, Jin Guangxian and Qiu Xian, they all turned into human forms and stood around the six 'Wei Yang', looking at the sudden disappearance of the Buddha 'Wei Yang'. Although they didn't know how
What's the matter? I don't know where Wei Yang's body has gone. But I don't feel any sense of relaxation, quietly waiting for Wei Yang to appear.
At this time, sitting cross-legged in front of the Immortal Palace, he could see the three star fields spinning crazily, the divine power quickly pouring into Wei Yang's body, and the flower bone above his head slowly began to bloom.
If such a scene fell into the eyes of others, I'm afraid they would be full of doubts, wondering where the good body in the outside world came from? What happened to the flower bones on his head at this time?
The gods want to cut off the thoughts of good and evil and unite the good and evil bodies. The main body needs to be integrated with the good and evil bodies in order to be able to cut off the thoughts of good and evil. But Wei Yang is going in the opposite direction. If he falls into the trap,
When everyone sees it, they are full of doubts.
Just before the Great Sun Tathagata came, Wei Yang's evil body and vengeance had rushed back, and when the Great Sun Tathagata used the magic weapon Golden Lotus, Wei Yang had already escaped into the world of immortals.
As for the 'six' Wei Yang, they were transformed from six pure bamboos. These six pure bamboos are in the immortal mansion and have already dispelled boundless karma. They were entrusted with Wei Yang's thoughts and became Wei Yang's six paths.
Incarnation. When Wei Yang condensed these six incarnations, his purpose was to escape the crisis, so he decided to transform into his true form.
It was precisely because of the sudden appearance of these incarnations of six paths that the Great Sun Tathagata was attracted to them, but the invisible resentment of heaven was ignored, so that the resentment of heaven was covered up by the incarnations of six paths, and the Buddha god was transformed into the body of Great Sun Tathagata.
beside.
The Great Sun Tathagata came into a misunderstanding. He did not know that there was a world of immortals in Wei Yang. After his investigation, he was unable to see through the real body in it, and mistakenly believed that among the six incarnations, there must be Wei Yang's true body.
In this way, the Great Sun Tathagata has completely fallen into the trap set by Wei Yang. The six pure bamboos are originally the tools of Western luck. Although the Buddha's power is derived from the day after tomorrow, it also belongs to the power of Western luck.
The two can be said to have reached the same destination through different paths, so they can be absorbed by the incarnations of the Six Paths.
At the same time, because Heavenly Resentment is the evil body of Wei Yang, he can directly control the six pure bamboos, so that the Buddhist power absorbed by the six pure bamboos is transferred to the body of Heavenly Resentment, causing the opponent to transform into a Buddha, hidden in the golden light of the Tathagata Great Sun.
without being noticed by the other party.
The condensation of the evil body and Heavenly Resentment gave the Immortal Mansion an additional entrance and exit. This kind of thing was even more convenient for Wei Yang. Only then was he able to secretly take action against the Heavenly Resentment and use six pure bamboos to control the opponent's law, heaven, and earth, thereby absorbing
The opponent's original power was sent directly into the Immortal Mansion for Wei Yang to absorb and refine.
Now that the Heavenly Resentment has merged with the main body, Wei Yang absorbed the original power of the Great Sun Tathagata, and took this opportunity to cut off his good thoughts. He looked at the body that slowly condensed, a cassock, a head full of fleshy buns, and the eyebrows were vaguely visible.
The image of a bright light, the eyelashes are neat and not messy, it is the eyelashes like an ox king.
Under Wei Yang's careful observation, he couldn't help but be extremely surprised. Although this good body was obtained from the original power of the Great Sun Tathagata and transformed into the appearance of the Western Buddha, this did not surprise him, but now this thirty-two appearance
Everything was indeed beyond Wei Yang's expectation. He had never thought that he would have such good fortune and be able to possess such merit.
The Thirty-Two Appearances are the thirty-two relatively obvious characteristics of the Buddha's human appearance when he taught the Dharma, which can make ordinary people recognize him at a glance and know that he is a Buddha.
That is, the top of the head has the appearance of a bun, the eyebrows have white hairs, the eyelashes are like the king of ox, the eyes are cyanotic, the cheeks are full and full, the taste is always good, the tongue is wide and long, the voice is like the king of Brahma, and the teeth are forty.
Appearance: the teeth are close together, the teeth are all white, the upper body is like a lion, the body is upright, the body is broad and long, the body is golden, the body is bright, the pores are like hair, and the hair on the body is sparse.
The two shoulders are full, the armpits are full, the seven places are full, the skin is moist, the fingers are slender, the hands and feet are soft, there is a net between the fingers, the hands are hanging down over the knees, the yin is hidden like a horse, and the belly is like a deer.
, the foot is high and full, the heel is wide and flat, the foot is flat and full, and the foot is round.
With only one of the thirty-two characteristics, he is already a Buddha god who has achieved the righteous path. He also possesses great wisdom and is listed among the ten thousand Buddhas designated by the Buddha Tathagata.
But now Wei Yang's good body actually has thirty-two characteristics. I am afraid that except for the Tathagata, even the ancient Buddhas cannot compare.
"You are a Buddha and a demon."
"Thank you, fellow Taoist, for the name."
The good body with a kind face like the smiling Maitreya Buddha put his hands together and bowed, and glanced at Manjushri Bodhisattva who lived in the Nine Stars Earth Domain. A golden light flashed in his eyes, which turned directly into a stream of light and disappeared above the Immortal Mansion.
When he came to the nine-star earth domain, he stepped forward and put his hand on the opponent's forehead.
I saw that Manjushri Bodhisattva's face was full of ferocity, but amidst the ferociousness, his eyes showed ecstasy. Such opposite emotions made it impossible for others to perceive. However, after the good body Buddha and the demon stopped their hands, Manjushri Bodhisattva
Immediately he put his hands together and bowed to the good Buddha and the demon.
"Today, I, Manjushri, have not made any great vows, nor have I become a Buddha, nor have I become a Buddhist sect. I am willing to be friends with all living beings in the world, and I am willing to be my companion with all living beings in the world. I will follow the path of a teacher and friend and practice the method of doing good to all living beings."
'boom'
The nine-star earth domain rotated crazily, and earth-colored rays of light flowed through Manjusri's body. On Manjusri's forehead, a golden true soul appeared. Before the frightened true soul could speak, it was killed by the earth-colored starlight.
The collapsed Buddha's power was directly absorbed by the Buddha and Demon beside him, once again boosting his strength.
At the same time, Manjusri also sat cross-legged on the ground. As she chanted the scriptures in her mouth, the nine-star earth domain slowly released earth-colored starlight, which continued to wander over her body until Manjusri transformed into a Buddha.
, then stood up and bowed to Wei Yang and the good and evil bodies.
"Thank you Immortal Lord for the gift."
"It's just your blessing. I hope you will become a Buddha and be reborn, so that you can serve the world's living beings, instead of practicing bewitching and driving living beings for your own use."
"Manjusri understands."
Manjusri, who has now become a Buddha, has nothing to do with his true body. He has truly become an independent individual. He has become a Buddha here, and his strength has increased. If by chance, he can also imitate the method of the ancestor of Styx,
By using the body of others to eliminate good and evil thoughts, you are more likely to achieve enlightenment and become a saint.
However, all of this depends on whether Manjusri's actions in the future can truly live up to what she said and fulfill her heart's wish. If not, let alone her success in killing good and evil, even the immortal palace will have to punish her and escape into reincarnation.
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