But when Ran Deng saw that most of the world group had fallen into the hands of the ancient Buddha, Ran Deng had some knowledge in his heart, which allowed him to calm down slowly, thinking that this was just a pretense made by Wei Yang before he died.
"break."
It's a pity that Wei Yang is not an arrogant person, and he doesn't bother to deceive the other party. As soon as a word came out of Wei Yang's mouth, Ran Deng suddenly felt that there were nine kinds of power in his body, and they began to collide with each other.
When Wei Yang fought with Ran Deng, he did not do nothing, he could only cause superficial injuries to the opponent. Wei Yang naturally knew this.
And under every attack, Wei Yang would exert a tiny bit of the power of the Supreme Rule. This power was originally lower than the power of Dao, and invaded Ran Deng's body. Even energy smaller than a strand of hair, and then
Coupled with the cover-up of superficial injuries, it will naturally not be detected by Ran Deng.
But at this moment, these nine hair-thin strands of the power of the supreme rules made Ran Deng miserable. The power of the surrounding supreme rules crazily poured into his body, seemingly being absorbed by him independently. In fact,
However, it was the power of the Nine Supreme Rules that absorbed energy from the outside world and was expanding within his body.
Originally, the power of the ancient Buddha who lit the lamp could expel any power of the supreme rules. However, as he acted like this, the nine supreme rules had lost their balance, and the power of destruction collided with the power of the ancient Buddha.
But the remaining seven kinds of energy exploded at this moment, and began to wreak havoc on his body crazily. The seven powers of the supreme rule, which could have been mutually reinforcing and incompatible, were at this moment like water and fire, incompatible with each other, and opposed to each other.
It is not something that Ran Deng can dominate.
With a miserable wailing, more and more cracks were seen on the body of Ran Deng, just like the opened pieces of Ru Kiln porcelain. The surface of Ran Deng's body was covered with countless cracks, but they did not have the slightest beauty of Ru Kiln porcelain, which made countless
People's hearts are hung up, and they don't know when such a body will turn into fragments and disappear in this void.
'Bang'
It was a dull sound, just like a stinky fart that people suppressed. Finally, it couldn't be suppressed and turned into an earth-shattering sound. It was also like a balloon that was constantly inflated and finally couldn't bear any more gas and turned into pieces.
In the void, the body of the ancient Buddha with the lamp burning had been turned into fragments. A frightened Buddha baby wanted to run away in a frantic way, but was enveloped by a colorful light.
"Wei Yang, Wei Yang, I am willing to make you the master. No matter how you treat me, please don't kill me."
There was a look of fear and uneasiness in his eyes. Facing this trembling burning lamp, Wei Yang no longer had the desire to kill him. He directly stretched out his hand and sent it into the first palace of the ten palaces, the Qin Guangwang Palace. Messages flashed on life and death.
Above the book, it was directly driven by Wei Yang and turned into virtual information, hanging in the void.
The large golden fonts and the fast-moving pictures made everyone stop attacking and look at the life of Ran Deng.
When Ran Deng was born, he was accompanied by a magic weapon, a coffin and a palace lantern, and everything around him was as bright as a lamp, so he was called the Prince of Ran Deng.
When Ran Deng went from being a mortal to being a disciple of Yuan Shi, it can be said that the journey was not peaceful, and the hardships along the way cannot be compared to others.
This kind of burning lamp has the original intention of saving people from suffering, and is indeed full of kindness in his heart. Although he has never set foot on the Buddhist path, his actions are very consistent with the Buddhist path. He can be regarded as creating the foundation of the Buddhist path and becoming a Buddha.
Pioneer of the Tao.
However, just after Ran Deng became Yuan Shi, from when Yuan Shi began to seek the road and attained the status of a saint, Ran Deng's state of mind began to undergo a qualitative change.
Everything originated from Tongtian and a group of disciples of Jiejiao. They were joined by Daode, Yuanshi and other saints, so that Tongtian destroyed the good body, and all the disciples turned into the bodies of Yin gods and surrendered to the great road.
All of this made Ran Deng suddenly feel confused. He didn't know what the use of the Taoist rules that persuaded people to do good was. He didn't know why the principle of good deeds and evil deeds became a means for Hongjun to seek profit.
At this moment, Ran Deng was extremely confused in his heart, but Yuan Shi did not notice this, and even entrusted Ran Deng with a heavy responsibility, making him plunge into the Western world. This gave Ran Deng hope, hoping to stay away from Yuan Shi and the east.
A group of saints with selfish interests.
Just like when Ran Deng invested in the Western world, he really tried his best to continuously make the original Buddhism take shape. He also personally helped Tathagata establish Buddhism, so that Tathagata later became the master of Buddhism and he was able to control it.
Western Buddhism.
But at this moment, the screen suddenly went blank. When the screen appeared here, Ran Deng's eyes were full of anger. The moral god had stolen the destiny of the West. Such an action was so unreasonable, which made Ran Deng feel very angry.
Daode Tianzun had a grudge in his heart, but unfortunately because of the power of the saint, Ran Deng could not resist, so he chose to be patient. Only by being patient could he ensure that his life was not in danger.
When Ran Deng also gave up his control over Buddhism, the Taoist Heavenly Lord also stole the luck of the West. Originally, Ran Deng thought that this was a peaceful time, but unfortunately it didn't last long. Just when Tathagata took control of Buddhism, Yuan Shi once again found Ran Deng, and originally planned to
His disciples sought refuge in the West and imitated the actions of the moral deity, hoping to steal the destiny of Western Buddhism.
Hearing the Lang Lang words from Yuanshi Tianzun's mouth, at that moment, Ran Deng's patience turned into boundless anger. Unfortunately, the person in front of him had a master-disciple relationship with him, so he could not disobey the other party's order.
At that moment, Ran Deng's heart was filled with despair and all thoughts were lost. How could he still have his original wish to establish Buddhism and make all living beings in the world live in this paradise of Buddhism?
Desperate Ran Deng finally became a demon, but even if Ran Deng became a demon, he was not an ordinary demon. His obsession caused his heart to escape into the inner demon. But this Ran Deng was indeed a talented and intelligent person, and he actually controlled the inner demon, not the inner demon.
Manipulated by inner demons.
The next scene made everyone full of pity. Twenty days were split into Buddhist paths by Ran Deng. No one thought that it was precisely because of Ran Deng's secret actions that Guanyin, Manjusri and other disciples of the teachings would lose control.
The opportunity of Buddhism led Taoist Jie Yin and Taoist Zhunti to join forces again to resist the secret plot of Yuanshi Tianzun.
However, what Ran Deng did in secret was not known to Yuanshi, or even Jie Yin and Zhunti. Later, due to the rise of new Buddhist disciples, Jie Yin and Zhunti also secretly rejected each other.
Deng's heart was full of resentment. He resented Jie Ying and Zhunti. They pressed each other step by step to drive him out of the Buddhist path.
All of this was forced by them. At the moment when Ran Deng split Twenty Heavens into Buddhism, he must have felt so helpless and sad in his heart, but none of this was known to others.