In the inner hall of the Brahmin temple in Qunv City, all the sculptures on the walls of the inner hall are content that is not suitable for children. It can be called an educational film. A woman with a slim and attractive figure wearing a white gauze is lying on the stone slab.
Squatting next to her were two old and ugly Brahmins with lumps on their faces. They stretched out their dry palms like sticks and touched the woman's hands. The scene was too obscene and unsightly to watch. It could be called the pioneer of multi-person sports.
Otherwise, India is rich in sacred oils, and with this level of squandering, it would not be enough without the sacred oils.
These are the saints in the Brahmin temple. Don’t get me wrong. They are completely different from the saints of other religions. They are young and beautiful young women selected by the Brahmin church from the local area to provide that kind of care to the Brahmin monks in the temple.
Service is euphemistically called serving the gods. This is true. As long as you serve the messengers of God well, you have served God well.
One of the elders was just about to lean down and practice it for himself, when a young monk ran out of the door, his eyes full of curiosity and evil.
The elder was keenly aware that there were people watching nearby, wrinkled the tumor on his forehead and asked angrily with fierce eyes: "You are bold, but you dare to pry into the elder's private life!"
The young monk hurriedly knelt on the ground and begged for mercy: "Elder, I don't dare, it's just an emergency! The Tang army has already invaded Qunu City, and is robbing and killing people in the city!"
When the two elders heard the news, they were so shocked that they fell off the woman's body like a wilted eggplant. They suddenly lost interest. They put on the white robes of the Brahmin monks and returned to their human and dog-like appearance, with solemn expressions like saints walking out.
In the main hall, he said to the monks who came to deliver the message: "Gather everyone in the front hall of the temple and let's discuss countermeasures."
The young monk hurriedly ran to ring the bell, but he still couldn't forget the beautiful saint in the inner hall of the elder. After ringing the bell, while everyone was running in a hurry, he sneaked into the inner hall alone to find excitement.
Hundreds of Brahmins gathered in the main hall, arguing and arguing with each other. Both sides were spitting out of fear. Some wanted to escape from the temple, while others wanted to stay and coexist with the temple.
"Quiet! Stop making noise!"
The three elders of the temple stood on the steps. The leader of the elders was the one with the tumor on his forehead. He said loudly and solemnly: "Don't forget! Balaji, the God of War, and his 10,000 warriors
He is stationed at Malava City to fight against the states of Southern India. Once he hears that Qunv City is in trouble, he will definitely come back to rescue them, and it will be easy to destroy these Tang troops with his own skills."
"The problem is that I don't know when Balaji will come back! And now the Tang army is burning, killing and looting in the city. They will soon be heading towards the temple. What should we do?"
The elder stroked his fluffy beard like wormwood and said decisively: "What people desire is nothing more than money and beautiful women. No matter who they are, whether they come from the devil's land or the land given by God, their desires are the same. I give the order
! Take out all the gold and silver treasures in the temple and pile them on the square in front of the temple, waiting for the generals of the Tang army to come and collect them. This is said to be the temple's offering to the Tang army."
A guy who didn't understand language arts raised his palm and asked: "Our temple is dedicated to gods, but now it is dedicated to the Tang Army. What has become of the Tang Army?"
The monks suddenly fell into embarrassment, wishing to stare at this ungrateful guy to death, or push him to death in the Ganges River. At this critical moment of life and death, they were still clinging to value and logic.
The elder glared at this man angrily, and then said solemnly: "The Tang army must have been inspired by the devil. We are not worshiping the Tang army, but to worship the devil behind them and buy time for the great god Brahma to come to the world again!"
Everyone heaved a sigh of relief and applauded, thinking that he was indeed a great elder and his academic level was very high. Such a big loophole in theological logic was easily filled in while talking and laughing.
Just when everyone was laughing happily, the elder closed his eyes and struggled fiercely in his heart. Then he took a deep breath, gritted his teeth and said loudly: "Pull all the saints to the square in front of the temple to serve the devil!"
This time, even the object of Tang Jun was not used, and he was directly referred to as the devil, but the monks had no idea what this meant. The saints in the temple were carefully selected from all over the country, and they were used as high-end chickens for the monks to enjoy. How could they
Give it away! The elder is really a wolf destroyer, he can think of such a way to seek compromise through humiliation.
The monks raised their fists in protest and shouted: "How can you give a saint to the devil! Elder, are you crazy!"
"You are crazy! What's more important, women or life? Everyone doesn't know what to think! If the saint is gone, you can still go to the poor man's house to beg for it. If your life is gone, how can you enjoy it? What can you use to enjoy God?
The time given to us? Hurry and go!"
These Brahmins immediately went to the temple and dragged the saints out, and made them sit in the sun with gauze on their heads. So on both sides of the square leading to the stone steps of the temple, there were piles of gold on the left, and they sat quietly on the right.
More than twenty women with miserable life experiences, the Brahmin elders confidently put their hands on their hips, waiting for the army summoned by the devil to take away their gifts and spare their precious lives.
A monk cat came to the elder and whispered: "Elder, when we just went to the apse, we saw Bona talking to Sabella."
The elder suddenly became furious: "Bold Bo Naye! He can do that to Saint Sabella? Only the three of us elders can do that to her! He doesn't even urinate to show his virtue! Catch him!"
Use a soldering iron to burn that part of his off for me, and let him remember it for a long time!"
The elder selectively ignored the saint Sabella and was also dragged to the square. When the enemy arrived later, they would be forced to cuckold the entire Brahmin temple with the enemy. So the elder's logic was very strange.
, Saint Sabella can be forced to fight with the enemy, but not with the low-level monk. This is related to rank and dignity.
…
The North Indian army in Qunu City had already given up resistance first, and obediently put down their weapons and fled back home. On the eve of the siege, Li Siye sent a special letter to Zhao Congfang, instructing him not to burn down the Brahmin temple or to physically exterminate the Brahmin monks.
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Li Siye explained to him the problem of the superstructure in his letter. The Brahmin temple is the superstructure of North India. It is a tool to use the prestige of the gods to rule the people. Their ruling method is deeply rooted and very cheap and stable. If the upper structure is destroyed,
Architecture will make a stable society unstable, thus increasing the cost of governance.
Their goal is to plunder the resources and wealth of North India effectively and permanently, leaving the Brahmin temple to better exploit the lower class for them, as long as they obey obediently.
But before he attacked the city, he had promised to let the soldiers enter the city and loot the city for three days. Since they could not move the Brahmin temple, they could not move the palace, so they could only loot ordinary nobles and civilians.
Bai Xiaode held a torch and wanted to burn down the temple, but was stopped by Zhao Congfang. The low-level officers of the Tang army led the soldiers to rob, and took out pieces of gold, silver and jade from the homes of the Kshatriya nobles, and robbed all the Kshatriyas.
Afterwards, they went to rob ordinary people's property. The ordinary Vaishyas and Shudras in the city could not bear it anymore and took up simple weapons to resist, but they were quickly suppressed and eliminated.
Zhao Congfang and Bai Xiaode led their troops to the temple and the palace respectively, where the real treasures were accumulated. Bai Xiaode captured King Yesa Roman from the palace and packed a large number of gold treasures and spices into boxes to be transported away.
Zhao Congfang rode a war horse and led his generals to the temple. He looked up in amazement at the exquisite sculptures around the magnificent temple. The style of these sculptures is similar to Buddhism, but more mysterious and more primitive and wild. In
Wherever they looked, the square was piled with gleaming gold, as if waving to them.