"The Supreme Divine Wind Sword?" Bai Mo found the source of the sound in the next moment.
That was the sword of reflection in Taishang Kamikaze's swordsmanship, and Kamikaze was using the swordsmanship sent by Bai Mo to deal with him.
As a set of swordsmanship that mainly attacks the spirit, Taishang Kamikaze Swordsmanship has basically no physical destructive power on the front, and is more like the style of fighting of ghosts and immortals.
The Sword of Reflection, as the name suggests, will constantly arouse the reflection emotions of the person who is struck by the sword. Every event and every thought may become an introduction, triggering the other party's reflection, and then by constantly questioning oneself, it will have a wave of influence on the Taoist heart.
Wave after wave of impact.
Such a sword is quite fatal to a monk who improves too quickly and has an unstable Taoist heart. If he is not careful, he may go crazy and die on the spot, or he may be swallowed up by negative emotions caused by endless reflection, and he will never be better.
"It seems that it is because I chose a wrong path that thousands of Holy Adventurs died?" The voice in his mind reflected on himself, imitating Bai Mo's voice.
"..."
"Aren't you the one who ruined all this? Why should I reflect? Don't I dare?" Facing this slightly funny reflection originating from "himself", Bai Mo rarely showed a playful smile.
In Bai Mo's view, the source of the problem has never been himself. What disrupted everything was the kamikaze that killed himself in the parallel world. In other words, it was the creator of the kamikaze. It was also the other party who killed many saints.
Because in his eyes, unless he reaches the so-called ultimate state and can know everything, be omnipresent and omnipotent, there is no eternal, unchanging and invincible path, only a path that is constantly updated according to the actual situation.
Before knowing everything, it is just arrogance to say that it is always correct and does not require correction.
It has been adjusted all the time, and there is no right or wrong.
Even some of the core rules that govern the White Land have undergone many huge changes over the past few hundred years.
At the beginning, Bai Mo forcibly set a wealth upper limit for everyone in the system. At the same time, the system also guaranteed a lower income limit to ensure that no one would live a poor life.
But it didn't take long for him to discover the problem.
The gap between people is really huge.
Super strong men like the Four Holy Beasts not only possess extremely powerful force, but such force can also be quickly converted into productivity.
When they stop moving bricks, their output in one day easily exceeds the output of ordinary people in a year, which is the upper limit of wealth that ordinary people can achieve after half a lifetime of hard work.
Even if they don't rely on exploitation and actually work on their own, it won't take many days for the contribution points in their accounts to reach the ceiling.
The gap in ability between people is already huge to begin with, but as a result, the additional variable of cultivation makes the gap even more despairingly wide.
If there is still a wealth limit at this time, it will be unfair to people (beasts) with high work output efficiency, and no one will have the motivation to improve themselves.
In the end, after careful consideration, Bai Mo canceled the wealth upper limit system and only retained the clause that the production materials should be owned by the system.
There is no rent collection, no dividends, no interest, and no way to earn income while lying down. However, you can get as many contribution points as you have the ability to complete the system's tasks, and there is no upper limit on income.
At this time, the White Earth also referred to many designs of the main temple in terms of mechanics. The main difference is that the White Earth has a fairly high guarantee.
…
"Could it be that the sword technique I developed is too weak?"
When Bai Mo just retorted a few words to this funny moral argument in his mind, he found that the power of the sword of reflection had completely dissipated.
"No, is this also part of the Sword of Reflection? Is it a bit of a joke to ask me to reflect on my own level?"
However, Bai Mo used his spiritual thoughts to scan himself from the inside out, and found that the power of the Sword of Reflection was indeed gone.
After repeated careful inspections, Bai Mo finally found the location where the sword finally disappeared.
It turned out that it was "eaten" by a little Taoist power in itself.
Only then did Bai Mo remember that this Supreme Divine Wind Sword was once a back-up weapon that he used to fight against Taoism.
After killing the three corpses, most of the Taoist power that flowed into Bai Mo was directly channeled into the three corpses of Obsession.
Anyway, the three corpses don't need any emotions. They are essentially just three obsession machines, and they don't care about anything other than obsession.
Only a very small amount of Taoist power remains in Bai Mo's body.
This amount can be easily suppressed by white ink.
The sword of reflection that invaded Bai Mo's consciousness was swallowed up by the remaining power of Taoism.
Because the original design origin of this Taishang Divine Wind Sword was Bai Mo's idle move against Dao Hua.
Before he figured out the method of killing three corpses, Bai Mo's mind would run through hundreds of thoughts about fighting Taoism every day.
Some of these ideas will be implemented after he verifies them.
The Taishang Kamikaze Sword is one of these thousands of ideas that have been implemented.
Practitioners of Taishang Kamikaze Sword Technique can use spiritual energy to create invisible sword energy representing the seven emotions and six desires such as joy, anger, sorrow, and joy. When these sword energy fall on the human body, they will stimulate various emotions, among which Taoist heart is not the same.
Stable, even inner demons may be born.
Bai Mo's initial idea was to spread his sword skills, and then let a group of the more outstanding practitioners among them help cut him down, and use their power to weaken a wave of Dao Transformation power.
After all, the Taishang Divine Wind Sword, which he personally researched, can be regarded as a set of extremely high-grade swordsmanship because the power of the sword energy can slightly offset the power of Taoism.
It's a pity that maybe this set of swordsmanship is really difficult. There are not many monks who can practice Taishang Kamikaze Swordsmanship to the point where Bai Mo takes notice.
And I don't know if it is because it can target the power of Taoism, so it has been cursed in some mysterious way, and the sword technique itself has quite a few side effects.
For example, it’s easy to go crazy.
For example, it is easy to commit suicide.
So Bai Mo watched these guys, each one became more and more crazy as they practiced, and slowly, he even had the idea of committing suicide.
Don't tell them to come to Shacheng to chop me at eight o'clock tonight. Maybe they will give me a knife in the neck first.
In the end, Bai Mo had to give up the plan and single-handedly erased all the participants' swordsmanship and memories related to the swordsmanship, and at the same time sealed up the information related to the Taishang Kamikaze Sword.
Until he met the Black Sword.
The opponent is indeed a good material for practicing the Taishang Kamikaze Sword. He is a ruthless mission machine, and he should not go crazy and commit suicide. However, if he does commit suicide, it will be even more good news for Bai Mo.