The Yin-Yang Compass and the Demon-Slaying Sword have swallowed up a large amount of spiritual fire, and it will take at least a month or two to use them all for their own use.
Wang Daoyuan also planned to take advantage of this time to see what he had gained this time.
He took out the Qi Watching Technique and read through it carefully.
Qi-watching is a relatively complex secret technique. To exert its full power, it requires the mobilization of spiritual consciousness and spiritual power, as well as the use of both eyes.
Speaking of which, this can also be regarded as a kind of pupil technique.
It is not difficult for Wang Daoyuan to mobilize his spiritual consciousness and spiritual power.
But the pupil technique is a bit difficult. It requires widening the small meridians in the eyes and injecting a large amount of spiritual consciousness and spiritual power into them.
If you don't use your eyes, you can naturally perform it.
It's just that the qi-watching technique performed in this way is incomplete, and its effect is naturally greatly reduced.
Wang Daoyuan had also practiced the secret technique of gazing into the sky before, but that technique only required the power of spiritual consciousness, which was very different from this technique of looking at the air.
After reading the secret book of Qi-gazing, Wang Daoyuan realized that he still knew too little about this secret technique.
The art of fortune-telling is only the most basic way to see a person's luck. When you practice it to an advanced level, you can also see the luck of a force, and even peek into the sky to determine good or bad luck.
In addition, it can also be used to hunt for treasures, search for spiritual veins, etc.
It's just that if you want to practice to a high level, you need to have supporting techniques, which is the core inheritance of Tianji Sect.
Without supporting exercises, this qi-gazing technique can only be used to check a person's luck.
Wang Daoyuan murmured in his heart that it was thought-provoking that Tianji Sect would throw out the Qi-gazing technique at this time.
The Tianji Sect is good at seeing luck. He can hide the fact that he is the son of luck from others, but he cannot hide it from the Tianji Sect.
Even if they dare not look at their own luck, they can still see the luck of the Wang family.
They should have known about this for a long time but kept silent.
Maybe it's because he wants to be consistent with the Yin Yang God, and he doesn't dare to take sides easily until he gets instructions from the Yin Yang God.
It is also possible that he felt that since he was born in a remote area like Beiyuan, he had no hope of winning.
I just want to remain silent and wait until I am defeated before I take sides again.
Now I have to hand over the Qi Watching Technique again, probably because I think I have risen too fast and have some chance of winning.
Throw out something useful first, create a good relationship, and leave more escape routes for yourself.
It is still unknown what Tianji Sect’s thoughts are.
Now that he is a god-transforming monk, they are not ready to take refuge.
Then when they reach the Mahayana or even the realm of great power, they will have to consider whether they want to take refuge.
Thinking too much will have no effect. If you want to completely integrate Beiyuan, you should wait until your cultivation level is higher in the future.
For now, I still consider the method of practicing Qi-gazing and broadening the small veins in the eyes. The risk is still not small.
And it takes a long time of cultivation, ranging from hundreds of years to decades, before you can achieve anything.
Wang Daoyuan does not intend to practice the complete Qi-gazing technique. It is enough to be able to identify whether other people are children of luck. There is no need to spend so much effort.
Just like the ancestors of Yin Yang and Wan Ling used it, they can see their own heels, and even their ancestors who are separated by countless generations can see it.
They have absolutely no body, and they can display an illusory weapon spirit, so human monks will naturally have no problem.
Wang Daoyuan does not plan to practice his eyes for the time being, but only uses the power of spiritual consciousness to cast the Zhan Qi Technique.
This spell is worthy of being passed down by a powerful person, but it is still relatively difficult to practice.
Wang Daoyuan only used the power of his spiritual consciousness and practiced for three days before finally displaying it.
He first looked at Zhou Luan's luck, and saw a purple-gold auspicious cloud with a radius of a hundred feet on Zhou Luan's head, and thousands of auspicious auras were released from the auspicious cloud.
According to the art of qi-watching, this kind of luck is a sign of great power.
Going a step further, the auspicious clouds of luck transform into the shape of a dragon, and then the person becomes an Earthly Immortal.
Zhou Luan glanced at him: "What are you looking at me for?"
"I just learned the Tianji Sect's Qi Watching Technique, let's see how the Shadow Master's luck is."
Zhou Luan looked curious: "Tell me, what is my luck?"
"Now he is a powerful figure, but the luck of the son of luck can affect other people.
If you are influenced by me, your luck will become stronger in the future.
Furthermore, becoming an earthly immortal is not a problem."
"So, I can live forever in the future?"
"If you don't want to, I don't have a problem with it. When you die, I will marry a few more beautiful wives and concubines."
Upon hearing this, murderous intent burst out from Zhou Luan.
Wang Daoyuan felt a chill in his heart and immediately gave up: "Master Shadow, please calm down, I was just joking."
Zhou Luan snorted coldly and continued to meditate.
Only then did Wang Daoyuan feel relieved, seeing the fate of a powerful monk who transformed into gods, and he had not suffered any backlash.
The appearance of great power is extremely rare even in the center of Qianyuan Realm.
It seems that this kind of luck has no backlash, let alone other monks.
If you want to practice Qi Wang to a high level, you need the help of exercises.
If you don’t have this technique in your hands, there is no need to waste time practicing it.
Put away the qi-gazing technique and pick up the animal skin book exchanged from Taiyi Sword Sect.
I don't have much sixth-level materials at hand right now, and it would be too time-consuming to store them myself.
If you can rely on this pseudo-restriction, it would be good to create a pseudo-spiritual weapon.
The restrictions he was most familiar with were defensive restrictions, and he also found defensive pseudo-restrictions from this animal skin book.
After careful identification, this pseudo-restriction and the real defensive restriction are indeed of the same origin.
It's just that there are no law inscriptions in the pseudo-restriction, and the places where law inscriptions should be have been replaced by weapon patterns.
Of course, the function of the weapon pattern and the function of the law inscription are different, and it is impossible to simply replace them.
Many more vessel patterns are needed to make up for the shortcomings.
Therefore, this pseudo-restriction is much more complicated than the restriction.
It is really not easy for an ordinary weapon refiner to engrave this pseudo-restriction.
However, Wang Daoyuan's Blood Demon clone is fine.
This guy must have stayed in the spirit bead space for several thousand years.
There are at least thousands of magical instruments refined by his hands.
In terms of the foundation of the art of weapon refining, I am afraid even Master Lei Yan would be hard-pressed to compare with it.
The two demon clones are about to go through the tribulation, but it is not appropriate for them to go through the tribulation in Beiyuan.
Beiyuan's laws and heavenly laws exclude demons. Once the tribulation is overcome, the thunder tribulation is far more terrifying than the human tribulation.
Neither of the two demon clones are extremely talented and beautiful people. Under the terrifying catastrophe, it is 80% impossible to survive.
When you have time, go to Juetianyuan and ask Master Guiyuan Sword Immortal how the demons can overcome the tribulation.
As for the problem that this pseudo-restriction is too complicated, after all, it is something that was researched by many of the Taiyi Sword Sect's ancestors who transformed the gods. It is not easy to simplify it, so I just make do with it.
The Qin State wants a fifth-level high-grade defensive magical weapon. When helping the Qin State to refine the magical weapon, they can also use the pseudo-restriction.
He took out a piece of fifth-level mid-grade dragon scale, which he got when he killed the dragon species in the Seven Star Sea.
After smelting several fifth-level mid-grade metal materials into the dragon scale, he began to toss around the pseudo-restrictions.
This thing is too complicated and has very strict requirements on size.
It is basically impossible to engrave it.
Wang Daoyuan planned to imitate the refining method of spiritual weapons, use his spiritual consciousness to condense the pseudo-restriction, and then calcine it with flames, so that the pseudo-restriction and the embryo of the weapon are completely integrated.
No matter how complicated the pseudo-spiritual weapon is, it does not involve the power of laws after all, but the power of divine consciousness is consumed a bit more.
Here in Wang Daoyuan, it is not difficult at all.
It only took one time to successfully refine a fifth-level high-grade pseudo-spiritual shield.
Then, put it into the Immortal Forging Cauldron in the Spiritual Bead Space and slowly cultivate it.
This magical weapon has two types of restrictions: defense and water-bending.
It just so happens that the core inheritance of the Qin State is also of the water attribute.
It is not suitable to practice with Zhou Luan if there are two magic weapons with weapon spirits around.
Wang Daoyuan could only continue to think about the pseudo-restriction. After struggling with the pseudo-restriction for a few days, he suddenly had a bold idea.
I used my reverse thinking and discovered the great value of this pseudo-restriction.
Since the pseudo-restriction is deduced from the restriction by the ancestor of Taiyi Sword Sect.
Moreover, both can play the same role, but there is a difference in strength.
Then the pseudo-bans and bans with the same function must have a one-to-one correspondence, and you can also use the pseudo-bans to reverse the bans.
Of course, it makes no sense to push back directly.
The Taiyi Sword Sect's weapon refining methods are similar to those of the Wind and Snow Shrine, ranking at the bottom among the top powers.
Using their pseudo-restrictions to extrapolate, we can only get bans of a very average level, and the number is not large.
It makes no sense to directly push back the ban, but you can improve the pseudo-ban and then push back the ban.
The real prohibition involves the power of laws, and there are a large number of law inscriptions and weapon patterns.
Each restriction is in a delicate state of balance. Changing any weapon pattern at will may break this balance and cause the entire restriction to collapse.
Not to mention creating new restrictions, even just improving the restrictions requires a deep understanding of the rules.
It is even rarer to have a weapon refiner who can truly create restrictions. They are all the best among the weapon refiners.
Even for these outstanding people, it takes a lot of effort to create a ban.
A weapon refiner may spend most of his life on creating a restriction.
For Wang Daoyuan, the most important thing is his cultivation.
The battle of luck has started without knowing when. A higher level of cultivation is much more useful than creating a restriction.
It is impossible to spend a lot of effort on the prohibition.
However, with this pseudo-restriction, it becomes simple to improve the restrictions rather than create restrictions.
First improve the pseudo-restriction and see the improvement effect.
If the improved pseudo-restriction works well, then work backwards from the pseudo-restriction to the restriction.
There is nothing wrong with this idea, you can try it.
If he can succeed, he will have found a shortcut to improve the real ban.
Once you become proficient in taking this shortcut, you can use it to create new restrictions in the future.
Although the previous life was only a short period of about thirty years, compared with the more than 400 years in this life, it is nothing at all.
But the thinking patterns of past lives still play a very important role in this life.
Just like this pseudo-ban, the idea of reversing the ban and then improving it.
The Taiyi Sword Sect has been struggling for tens of thousands of years but has never thought of this method.
There is no relevant statement in the classics of the Valley of Ten Thousand Beasts.
If he could really navigate this path, he might be able to create a new school of weapon refining and become the founder.
Even if there are shortcuts, you still have to have real skills.
You need to be familiar with the process of deriving pseudo-restrictions from prohibitions, and you also need to be able to use prohibitions to deduce pseudo-restrictions, and then work backwards.
The Taiyi Sword Sect struggled for several generations to achieve such a small result.
It is definitely unreliable to do it alone. It is best to let the clone deal with this matter in the spirit bead space.
The Clone Blood Spring, a peak Nascent Soul demon, is not sufficiently cultivated to be able to control the restrictions.
If you want him to toss around the pseudo-restriction and reverse the restriction, you must first let him break through to the state of becoming a god.
It seems that I need to go to Juetianyuan as soon as possible.
The laws and the power of heaven there are extremely weak, and the suppression of the demons is very small.
It is much safer for the demons to survive the tribulation there.