Currently, he only has one kind of spiritual object suitable for refining the Five Spirit Transformation Immortal Art, which is the green flame on the top bud of the peach tree seedling in the spirit bead space.
It is a wood-attributed spiritual fire, and it can emit the aura that promotes spiritual plants to advance, and has the effect of bringing spiritual plants back to life.
The book "Beiyuan Lu" written by Wuxing Zhenren mentioned some information about spiritual fire.
The green spiritual fire on the peach saplings belongs to the category of life spiritual fire among spiritual fires.
The so-called life spirit fire is a flame condensed by some high-grade spiritual plants using their own vitality.
When high-level spiritual plants suffer wounds that are difficult to heal and are on the verge of death, they will condense all their vitality into life spirit fire in order to bring them back to life.
However, spiritual plants that can successfully condense the spiritual fire of life are already rare, and those that can successfully revive the dead are even rarer in the world.
Even if the spiritual plant condenses the fire of life, if it cannot be brought back to life and the spiritual tree dies completely, the spiritual fire of life will be extinguished.
Once the spiritual wood is successfully brought back to life, the spiritual fire will gradually transform into vitality and be absorbed.
The Life Spirit Fire can only be found on high-level spiritual trees that are being resurrected.
Wang Daoyuan also happened to be lucky. The secret realm must have been severely damaged, causing the peach tree at the core of the secret realm to be on the verge of death.
The peach tree successfully condensed the life spirit fire and was being reborn, but was interrupted by him without knowing it.
The peach saplings now are the product of the resurrection of that big peach tree.
The situation of the peach sapling is very strange. I don't know whether it is a success or a failure in bringing it back to life.
If it failed, the peach sapling should have died long ago, but it is obviously still alive.
Although it is not growing, the fluctuations in spiritual power are getting stronger and stronger.
If it is successful, the spiritual fire should be converted into vitality and reabsorbed.
But instead of absorbing the spiritual fire, it continued to grow the spiritual fire. The current life spiritual fire is more than three inches high.
With Wang Daoyuan's knowledge, he really couldn't tell what state the peach tree was in.
The life spirit fire will continuously produce spiritual energy containing vitality.
This kind of vitality can help spiritual plants advance and even bring spiritual plants back to life.
Of course, this resurrection is just a theory. At most, it can restore vitality to spiritual plants that are on the verge of death.
Even the really dead Lingzhi cannot be saved.
For humans and monsters, the effect of Life Spirit Fire is not as strong as for spiritual plants, but it also has a very good healing effect.
Although, refining the essence of the life spirit fire and condensing the wood attribute spiritual power seeds did not improve his fighting strength.
But the improvement in survivability is huge.
He now has no shortage of fighting skills. There are very few monks of the same level who can fight with him.
In this case, improving survivability may be more important.
The spiritual objects suitable for practicing the Five Spirits Transformation Technique are all hard to come by. Now that you have them ready-made, how can you miss them?
He no longer thought about things, condensed a ball of wood attribute spiritual power, and sent it into the spirit bead space.
Divine consciousness also enters the spirit bead space, controls the spiritual power group, and wraps a small part of the life spirit fire.
The power of divine consciousness instantly separates the spiritual fire in the spiritual power group from other parts.
This part of the spiritual fire can continue to burn under the wrap of wood attribute spiritual power.
The spiritual fire still attached to the top buds of the peach saplings recovered quickly and was not affected.
Then, take the spiritual power group with the spiritual fire out of the spirit bead space.
The Five Spirits Transformation Technique and the Five Elements Hunyuan Gong are in the same line. However, you can directly practice the Five Spirits Transformation Technique without any extra effort.
He runs his skills and refines the essence of the spiritual fire.
The essence of spiritual fire is the special spiritual power in spiritual fire.
After repeating this for five or six times, Wang Daoyuan finally condensed green spiritual seeds the size of rice grains in his Dantian.
After the spiritual power seeds are formed, as soon as he runs the technique, the seeds will absorb the wood attribute spiritual power in the Dantian, refine it, and then release purer spiritual power.
The spiritual power seeds have just been formed and are still very weak. The speed of refining the spiritual power for the second time is very slow and the refining effect is not strong enough.
The refined spiritual power is only slightly purer than the original, and is far inferior to the spiritual power of wood-attribute Heavenly Spiritual Root monks.
However, this refined spiritual power contains a little bit of weak vitality. Using this spiritual power to cast healing spells will have a much stronger therapeutic effect.
The spiritual power seeds will gradually strengthen themselves through the process of refining spiritual power twice.
In addition, continuing to refine the essence of life spirit fire can also strengthen the spiritual power seeds.
Successfully condensing the spiritual power seeds means that you have started to practice the first level of the Five Spirit Transformation Technique.
After practicing, Wang Daoyuan walked out of the cave and wanted to walk around on Yuquan Peak.
However, as soon as he left the gate, he received a letter from the clan leader, ordering him to go to the council hall to hold an elders' meeting.
Arriving at the meeting hall, the patriarch Wang Zhian said: "Everyone is here, let's start.
Everyone knows about the attack on Tiejiao Peak this time.
Dao Yuan guessed that there are two possibilities: one is that the Liang family has transferred the tiger away from the mountain and continues to pursue Jing Tieshan's idea; the other is that the Liang family has changed its goals and wants to take advantage of the Meng family.
In the past few days, I sent people to inquire about the situation of the Yang family and the Meng family. Indeed, as Dao Yuan guessed, both families were attacked by rogue cultivators.
Our Wang family was the one with the least number of sneak attacks, and only Tielu Peak was attacked.
Three properties of the Yang family were attacked, and five properties of the Meng family were attacked.
Simply speaking, the people who attacked were Qi practitioners and they did not cause much damage.
However, no one can say whether there will be a sneak attack by foundation-building cultivators later.
Although we encountered the fewest attacks, we cannot take it lightly.
I'll rearrange my manpower to prepare for sneak attacks by casual cultivators.
The family has a large area in the south, far away from Yuquan Peak and close to the Liang family. I am personally responsible for it.
The north is a mixed bag. Although it is not far from Yuquan Peak, there are many industries, so Shouye is responsible for it.
The east side is close to the Tianzhan Mountains, and my family doesn't have any property there. Shoeye and I can just take care of it.
There are very few industries in the west, not far from Yuquan Peak, and close to the Meng family. The Liang family's purpose is not to let us help the Meng family.
Therefore, we will try our best to contain our strength in other places. It is unlikely that we will cause trouble here, so we can let the Supreme Elder take care of it."
No one had any objection, and he continued to ask: "Shouye is still in charge of Qinglifang City, why don't we go a long way to replace Shouye?"
This was another attempt to tie him up with property. He pretended to be thinking about the family and said: "Chief, let the third brother go. It's better for me to look after the family's property in the west.
Grandpa is so old, it is not good for him to worry about trivial matters.
Third brother also needs more experience."
After he became the family elder, he also learned some family secrets.
For example, the twelfth uncle Wang Shouye has two spiritual roots. The water spiritual root is eight inches and seven points, which is not far from the heavenly spiritual root.
The third brother, Wang Daochang, has a fire spirit root of eight inches and one point. Unfortunately, he has three spirit roots, which is much worse than Wang Shouye.
Heavenly spiritual roots have been rare to see for hundreds of years. A spiritual root of more than eight inches would be considered a first-rate genius anywhere.
Wang Daochang's main spiritual root exceeds eight inches, and his cultivation level is also improving very quickly.
Ten years ago, when he was just in his early thirties, he reached the peak of Qi training and became the second family elder in the Dao generation.
Wang Zhian thought for a while and said: "Well, since you don't want to go to Qinglifang City, let Daochang go, he also needs experience.
You have been practicing abroad for nearly twenty years, and your experience and strength are sufficient. I feel relieved to leave this small matter to you.
You are not someone who can sit idle. If the Meng family's property is attacked, you can help, but don't take the initiative to bring trouble to the Liang family.
The plan of our three families is to focus on self-protection. We can wait until old Liang Liang dies to settle accounts with the Liang family, but we cannot force the Liang family to a desperate situation."