Chapter 1496 Shortcut to True Immortal Cultivation

Xuanyuan was obsessed with fame and fortune, so when he heard these words, he felt like he was hearing the sounds of nature.

He patted the turtle shell and promised: "Master, don't worry, I will definitely handle things beautifully."

Wang Daoyuan nodded slightly and took Feicheng out of the Forging Immortal Cauldron: "Deploy the formation as soon as possible, and then put Feicheng back into the Forging Immortal Cauldron."

Afterwards, he stopped caring about Feicheng's affairs and began to read the classics left by Xuanyuan, the true immortal ancestor.

The contents of these classics are extremely complex, including anecdotes about famous true immortals in the immortal world, and the benefits of taking certain ninth-level spiritual objects to true immortal monks.

Of course, there are also more useful things.

For example, there are several records of discussions or fights between true immortals, from which we can get a glimpse of the clues of those true immortals’ cultivation methods.

In addition, there are several more important classics, which are the cultivation experiences and self-created techniques left by Xuanyuan, the true immortal ancestor.

Although there is a big gap between the human race and the demon race, there are many ways to achieve the same goal.

When they reach the realm of true immortals, the gap between them is already very small.

Especially in terms of cultivation in the tributaries of the Heavenly Dao River, there is almost no difference.

In these classics, the principles of widening the tributaries of the long river of heaven are mentioned.

The upper limit of the long river of heaven is determined by the gate of ascending to immortality, which is a comprehensive reflection of the monk's qualifications in all aspects.

Even if there is a chance encounter, the possibility of breaking this upper limit is slim.

As for how to widen the tributaries of the long river of heaven, this has to do with the physical body.

The tributaries of Tiandao Changhe are very similar to natural rivers.

Natural rivers widen their channels, either through manual excavation or because the water volume increases and erodes the river banks, gradually increasing their width.

The same is true for the tributaries of the Tiandao River, but the world of Tiandao is special and the river banks cannot be shaken by ordinary means.

Like when Wang Daoyuan first broke through to become a true immortal, Yinglong used his body to forcefully expand the tributaries of the Tiandao River. This situation is unprecedented.

I want to use this trick again, but I don't know how to use it.

The conventional method is to find ways to increase the amount of water in the tributaries of the Tiandaochang River.

As long as the amount of water is large enough, the river can be slowly widened.

As for how to increase the amount of water, it depends on how much the monk can consume.

The more it consumes, the more river water the tributaries can draw from the main stream of Tiandaochang River.

It's a pity that the spirit bead has not yet been able to integrate with the small world.

Otherwise, wouldn't it be easy to rely on the suction power of the spirit beads to increase the water volume in the tributaries of the Tiandao River?

The fusion has not been completed yet, so placing the spirit beads directly in the tributaries of the Tiandao River may attract some masters.

Under normal circumstances, how much river water can be drawn depends on how much power of heaven the immortal body can withstand.

Therefore, the cultivation in the realm of true immortals is not much different from the cultivation in the realm of earthly immortals.

The main focus is to improve the strength of the physical body, but the realm of true immortals pays more attention to the perception of Tao.

To open up tributaries of the long river of heaven, you cannot always act recklessly. You also need to have a deep enough understanding of the heaven you are cultivating in order to mobilize more power.

There are also many ways to consume the power of heaven. By stimulating the power of heaven and integrating it into the physical body, you can consume the power of heaven.

When you fight with others, you can also consume the power of heaven.

At the same time, you can also draw out the power of Heaven to promote the growth of the Heaven container.

In this regard, the Heavenly Dao Vessel is a monk in the small world and has a huge advantage.

After all, there is enough space inside the small world to accommodate enough power of heaven.

In addition, spiritual plants can be planted inside the small world, spiritual beasts can be raised, and monks can even practice in it.

These spiritual plants, spiritual beasts and monks can also consume a certain amount of heavenly power.

Although they consume relatively little, if the number is large enough, the power of heaven consumed cannot be underestimated.

The experiences recorded in these classics are almost the same as those of Qiyao True Immortal.

Now it is basically certain that there are no hidden secrets left in the books of Qiyao True Immortal.

Wang Daoyuan took out the golden book left by Qiyao True Immortal and read it slowly.

I didn't know whether the contents were true or false before, so I didn't read more to avoid being misled by the contents.

Now that the content has been confirmed to be correct, it is time to read the entire book.

Regardless of his character and behavior, Qiyao True Immortal is indeed a rare talent, and he is also a descendant of the Immortal Lord.

His cultivation experience is much stronger than that of Xuanyuan, the true immortal ancestor.

Soon, he had read 70 to 80% of the entire book.

The things described are very similar to the things passed down by the Xuanyuan family, but the description is more specific and there are some more technical things.

Suddenly, Wang Daoyuan frowned.

The page he turned to contained a method for quickly widening the tributaries of the Heavenly Dao River.

This method is to connect other monks' heavenly vessels to the tributaries of the true immortal's long river of heaven when they break through to the Mahayana realm.

In this way, Mahayana monks can get the help of true immortals when they practice, and the path of cultivation before breaking through the earthly immortals will be easier.

In the process of cultivation, Mahayana monks will also consume a lot of heavenly power.

In this way, it can also increase the amount of water in the tributaries of the Tiandao River and help widen the river channel.

If this is the case, it can only be regarded as a general method.

After all, the tributaries of the True Immortal's Heavenly Dao River are also considered part of the Heavenly Dao River, and Mahayana monks can draw the power of Heavenly Dao from them.

But if this is the case, Mahayana monks will be controlled by others.

If a true immortal wants to take down a Mahayana monk, he only needs to pour a large amount of heavenly power into it and burst its heavenly container.

The container of heaven collapses, and the Mahayana monks will be severely damaged even if they do not die. The Mahayana realm will definitely not be preserved.

Qiyao True Immortal is indeed a master of underhanded tricks. He used this method combined with the secret skills of dead soldiers to create a new method of cultivating dead soldiers.

The reason why the dead soldiers he trained are loyal to him is because the container of heaven is held in the hands of Qiyao True Immortal.

Coupled with what he had been taught since childhood, he worshiped Qiyao True Immortal as a god.

It is precisely because of the help of the Heavenly Dao Changhe that when Qiyao True Immortal cultivates dead warriors, they practice faster and consume much less resources.

The last part of the Golden Book contains secret techniques for cultivating dead warriors.

Wang Daoyuan was very happy to get this thing.

It's not that he wants to train dead warriors on a large scale. The current Mahayana monks and powerful people in the Qianyuan world are completely sufficient.

However, it is far more difficult for the trained dead warriors to break through to the realm of earthly immortals than for ordinary monks.

In the future, the invasion of demons will definitely use the true immortal as the sea-fixing needle and the earth immortal as the backbone.

As for the powerful and Mahayana, they can only act as helpers or cannon fodder.

It makes no sense to spend a huge price to train a bunch of monks who can only cultivate to great power.

Wang Daoyuan wanted to use this method to cultivate the children in his family who were talented but had difficulty breaking through to the Mahayana realm.

For a monk like Wang Dezhao who possesses two spiritual roots and whose main spiritual root is no more than eight inches tall, no matter how much effort he expends, he can barely break through to the Mahayana realm.

The possibility of cultivating to great power is extremely slim.

Breaking through the realm of earthly immortals is even more unthinkable.

But there are many children in this family. Now the family has more than one million monks, and there must be tens of thousands of children with similar talents as Wang Dezhao.

It would be too wasteful if they were only allowed to cultivate to the state of becoming gods.

After cultivating to the Mahayana realm, you still have to face the test of three tribulations of decline, and you have to spend countless resources to bear it.

It is better to train such disciples as dead soldiers.

Generally speaking, in order to reduce the consumption of resources when cultivating dead soldiers, geniuses will be found.

The second spiritual root monk who is slightly less talented is just a matter of consuming more resources and spending more time.

With the spirit bead space here, these two problems are not a problem.

A powerful person who was trained according to the method of training a dead soldier, although his fighting skills are extremely poor.

But as long as there are enough, they are a force that cannot be underestimated.

With great power and Mahayana cultivation, he can also control eighth-level or even ninth-level flying cities.

It is not impossible to drive back the True Immortal by using more people to defeat less people.

In addition to Wang Dezhao and other disciples with average cultivation level, there are also clan members with less talent like Fifth Uncle, Second Brother, and Third Brother.

Spending more resources and cultivating the secret skills of dead warriors may not be able to allow them to cultivate to the Mahayana realm.
To be continued...